Devotions

Sunday Services

Sundays 10:45 am

                                                                       Devotion post change at least weekly

(week of May 13th) (worthy)


I’ve learned so much from watching birds. I live in the woods and we also have a pond, so birds are frequent visitors.

Watching the birds teaches me so much about God’s love and provision. A variety of birds visit our feeders, including juncos, nuthatches, cardinals, orioles, and hummingbirds.  When I study how far some of these birds travel each year, I marvel at how God sustains them. It’s a joy to scatter sunflower seeds to help meet their needs.

I’ve also seen graceful herons and colorful wood ducks visit our pond. A few times, a bald eagle has swooped over the pond to grab a fish for supper. In the winter, I regularly hear owls calling to one another in our woods. Each bird’s personality reflects a different aspect of God’s creativity.

All the birds I see or hear inspire me to praise God for the beauty of his creation.

Yet as wonderful as birds are, they pale in comparison to the importance we people have in God’s kingdom.

Jesus affirmed our value with this verse:

“Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.”

He continued, “So don’t be afraid; you are worth more than many sparrows.” Matthew 10:29,31 NIV

STRUGGLING WITH SELF-WORTH

We often lose sight of how valuable we are to God. Many of us see beautiful things in God’s creation and in other people. Yet we refuse to love ourselves in light of how God loves us. Some of us get stuck and struggle with feelings of low self-worth.

If you struggle with self-worth, let Jesus’ words bring you comfort today. Look at the birds outside your window today, and consider how wonderfully God cares for them. Then think about how much more he cares for you every day. How valuable you are to him.

Consider the great plans and purpose he has for you, in comparison to birds. Then step out in greater faith, trusting in the worth that Jesus places on you, rather than choosing a negative thought pattern.

As you meditate on the truth of God’s Word, you can begin to see your great value in God’s eyes. You can overcome feelings of low self-worth when you believe Jesus says you are greatly valuable to him. 

SARAH GERINGER


(week of May 5th) (Mothers Day)

Karen Barber

As a mother comforts her child, so will I comfort you.  Isaiah 66:13

When Leah, our daughter-in-law-to-be, told me of plans for the wedding reception, she mentioned there would be a special time when, as the mother of the groom, I would dance with our son Jeff.

At first I thought, Oh, no, me out there on the dance floor with everyone watching!  But, as the time approached, I began to look forward to the dance. How special to have a few minutes with Jeff at the reception, perhaps the last few moments I’d get to spend with him before they left on their honeymoon and settled into their home in Colorado.

I imagined the profound and wonderful things I might say to Jeff during those moments.

The wedding festivities went by in a blur, and finally the time came for our dance. As I reached up to my son’s tall shoulder and he grasped my right hand, all of the things I’d planned to say to him evaporated.

Instead, I found myself asking with concern, “I noticed you’ve been so busy you haven’t eaten. Aren’t you hungry?”

“I haven’t eaten all day,” he admitted, “but it’s okay. They’re putting together a basket of food from the reception for us to take in the car with us.” 

Looking down at his shoes I asked, “Do your feet hurt?”

“No, they’re fine,” he answered.

Soon the dance was over, and my friend Charlene was eager to know what Jeff and I had said. When I repeated the conversation, I laughed. Out there on the dance floor, I had asked my twenty-three-year-old son, who was an Air Force officer and a brand-new husband, if he was hungry or if his feet hurt!

I sat down and took off my own too-tight shoes, then reconsidered my seemingly wasted opportunity. Perhaps it had been just right after all. During that dance, I had unconsciously performed my last act of mothering by revisiting my first.

When our children are newborns, our questions are always, “Are they hungry? Are they hurt?” And as they grow, these questions grow into prayers that fit each new stage of their lives: “God, fill them and comfort them.”

I put my shoes back on and made sure the basket of food was tucked into the backseat of Jeff and Leah’s car before Jeff’s college buddies started “decorating” it with plastic wrap. I was the one who borrowed the scissors from the receptionist so Jeff and Leah could cut the wrap to open the car door. After all, the need for parenting never really ends, not even with a final dance.

Dear Heavenly Father, thank You for the generous hearts of mothers. And give me also a heart of love for all who are hungry and hurt.

(week of April 29th) (impatience)

Impatience is a form of unbelief. It’s what we begin to feel when we start to doubt the wisdom of God’s timing or the goodness of his guidance. It springs up in our hearts when the road to success gets muddy, or strewn with boulders, or blocked by some fallen tree. The battle with impatience can be a little skirmish over a long wait in a checkout lane. Or, it can be a major combat over a handicap, or disease, or circumstance that knocks out half your dreams.

The opposite of impatience is not a glib, superficial denial of frustration. The opposite of impatience is a deepening, ripening, peaceful willingness either to wait for God where you are in the place of obedience, or to persevere at the pace he allows on the road of obedience — to wait in his place, or to go at his pace.

The Battle Against Unbelief

When the way you planned to run your day, or the way you planned to live your life is cut off or slowed down, the unbelief of impatience tempts you in two directions, depending partly on your personality, partly on circumstances:

  1. On the one side, it tempts you to give up, bail out. If there’s going to be frustration, and opposition, and difficulty, then I’ll just forget it. I won’t keep this job, or take this challenge, rear this child, or stay in this marriage, or live this life. That’s one way the unbelief of impatience tempts you. Give up.

  2. On the other side, impatience tempts you to make rash counter moves against the obstacles in your way. It tempts you to be impetuous, or hasty, or impulsive, or reckless. If you don’t turn your car around and go home, you rush into some ill-advised detour to try to beat the system.

Whichever way you have to battle impatience, the main point today is that it’s a battle against unbelief, and therefore it’s not merely a personality issue. It’s the issue of whether you live by faith and whether you inherit the promises of eternal life. Listen to these verses to sense how vital this battle is:

  • Luke 21:19 — “By your endurance [patience] you will gain your lives.”

  • Romans 2:7 — “To those who by patience in well-doing seek for glory and honor and immortality, God will give eternal life.”

  • Hebrews 6:12 — “Do not be sluggish but imitators of those who through faith and patience inherit the promises.”

Patience in doing the will of God is not an optional virtue in the Christian life. And the reason it’s not is because faith is not an optional virtue. Patience in well-doing is the fruit of faith. And impatience is the fruit of unbelief. And so, the battle against impatience is a battle against unbelief. And so, the chief weapon is the word of God, especially his promises.

How the Psalmist Battled Against Impatience

Before we look at Isaiah 30, I want you to see this relationship between the promises of God and the patience of the believer in Psalm 130:5. How does the psalmist battle against impatience in his heart?

I wait for the Lord, my soul waits,
   And in his word I hope.

“Waiting for the Lord” is an Old Testament way of describing the opposite of impatience. Waiting for the Lord is the opposite of running ahead of the Lord and it’s the opposite of bailing out on the Lord. It’s staying at your appointed place, while he says Stay, or it’s going at his appointed pace, while he says Go. It’s not impetuous, and it’s not despairing.

“Battle the unbelief of impatience by preaching to your soul with warnings and promises.”

Now, how does the psalmist sustain his patience as he waits for the Lord to show him the next move? Verse 5 says, “I wait for the Lord, my soul waits, and in his word I hope.” The strength that sustains you in patience is hope, and the source of hope is the word of God. “In his word I hope.” And hope is just faith in the future tense. Hebrews says, “Faith is the assurance of things hoped for.”

So what we have in Psalm 130:5 is a clear illustration that the way to battle impatience is to buttress your hope (or faith) in God, and the way to buttress your hope in God is to listen to his word, especially his promises.

If you are tempted not to wait peacefully for God, to let him give you your next move — if you are tempted to give up on him or go ahead without him — please realize that this is a moment for great spiritual warfare. Take the sword of the Spirit, the word of God (Ephesians 6:17), and wield some wonderful promise against the enemy of impatience.

The Impetuous Side of Impatience

Now let’s look at an illustration of Israel when she did not do this.

During Isaiah’s day, Israel was threatened by enemies like Assyria. During those times, God sent the prophet with his word to tell Israel how he wanted them to respond to the threat. But one time, Israel became impatient with God’s timing. The danger was too close. The odds for success were too small. Isaiah 30:1–2 describes what Israel did in her impatience.

Woe to the rebellious children, says the Lord, who carry out a plan, but not mine; and who make a league, but not of my spirit, that they may add sin to sin; who set out to go down to Egypt, without asking for my counsel, to take refuge in the protection of Pharaoh, and to seek shelter in the shadow of Egypt!

This is the opposite of waiting on the Lord. Israel became impatient. God had not delivered them from their enemy in the time, or in the way that they had hoped, and patience ran out. They sent to Egypt for help. They made a plan and treaty, but they weren’t God’s. The key words are in verse 2: “They set out to go down to Egypt, without asking for my counsel.”

This is a perfect illustration of the impetuous side of impatience. This is where many of us sin almost daily: charging ahead in our own plans without stopping to consult the Lord.

The Warning of the Lord

So the Lord gives a warning in verse 3: “Therefore shall the protection of Pharaoh [the king of Egypt] turn to your shame, and the shelter in the shadow of Egypt to your humiliation.” In other words, your impatience is going to backfire on you. Egypt will not deliver you; it will be your shame. Your impatience will turn out to be your humiliation.

This is meant as a warning for all of us. When our way is blocked, and the Lord says wait, we better trust him and wait, because if we run ahead without consulting him, our plans will probably not be his plans and they will bring shame on us, rather than glory. (See Isaiah 50:10–11 and the case of Abraham and Hagar for the same point.)

What Should Be Done Instead?

What should Israel have done? What should we do when we feel boxed in by obstacles and frustrations? The answer is given in verse 15 and verse 18.

For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.”

Therefore, the Lord waits to be gracious to you; therefore, he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him.

“Patience in well-doing is the fruit of faith. And impatience is the fruit of unbelief.”

Here are two great promises this morning that should give you strong incentive to overcome the unbelief of impatience.

Verse 15: “In quietness and trust shall be your strength.” In other words, if you rest in God, if you look to him instead of dashing down to Egypt, if you trust him, then he will give you all the strength you need to be patient, and to handle the stresses where you are.

Then verse 18: “Blessed are all those who wait for him.” God promises that if you wait patiently for his guidance and help, instead of plunging ahead “without asking for his counsel,” he will give you a great blessing.

Preach to Your Own Soul

This is the way you battle the unbelief of impatience. You preach to your soul with warnings and promises. You say, look what happened to Israel when they acted impatiently and went to Egypt for help instead of waiting for God. They were shamed and humiliated. And then you say to your soul: but look what God promises to us if we will rest in him and be quiet and trusting. He will make us strong and save us. He says he will bless us if we wait patiently for him.

Then you might use the promise in Isaiah 49:23: “Those who wait for me shall not be put to shame.” And then Isaiah 64:4: “No eye has seen a God besides thee, who works for those who wait for him. And finally, Isaiah 40:31:”Those who wait upon the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

So, you battle the unbelief of impatience by using the promises of God to persuade your heart that God’s timing, and God’s guidance, and God’s sovereignty are going to take this frustrated, boxed-in, unproductive situation and make something eternally valuable out of it. There will come a blessing, a strength, a vindication, a mounting up with wings like eagles.

Charles Simeon’s Patient Endurance

Let me close with an illustration of a man who lived and died in successful warfare against the unbelief of impatience. His name was Charles Simeon. He was a pastor in the Church of England from 1782 to 1836 at Trinity Church in Cambridge. He was appointed to his church by a bishop against the will of the people. They opposed him, not because he was a bad preacher, but because he was an evangelical — he believed the Bible and called for conversion, and holiness, and world missions.

For twelve years the people refused to let him give the afternoon Sunday sermon. And during that time, they boycotted the Sunday morning service and locked their pews so that no one could sit in them. He preached to people in the aisles for twelve years. How did he last?

In this state of things, I saw no remedy but faith and patience. [Note the linking of faith and patience!] The passage of Scripture which subdued and controlled my mind was this, “The servant of the Lord must not strive.” [Note: The weapon in the fight for faith and patience was the word] It was painful indeed to see the church, with the exception of the aisles, almost forsaken; but I thought that if God would only give a double blessing to the congregation that did attend, there would on the whole be as much good done as if the congregation were doubled and the blessing limited to only half the amount. This comforted me many, many times, when without such a reflection, I should have sunk under my burthen. (Charles Simeon)

Where did he get the assurance that if he followed the way of patience, there would be a blessing on his work that would make up for frustrations of having all the pews locked? He got it, no doubt, from texts like Isaiah 30:18, “Blessed are all those who wait for the Lord.” The word conquered unbelief, and belief conquered impatience.

“If you trust in God, he will give you all you need to be patient.”

Fifty-four years later he was dying. It was October 1836. The weeks drug on, as they have for many of our dying saints at Bethlehem. I’ve learned that the battle with impatience can be very intense on the death bed. On October 21, those by his bed heard him say these words slowly and with long pauses:

Infinite wisdom has arranged the whole with infinite love; and infinite power enables me — to rest upon that love. I am in a dear Father’s hands — all is secure. When I look to Him, I see nothing but faithfulness — and immutability — and truth; and I have the sweetest peace — I cannot have more peace. (Charles Simeon)

The reason Simeon could die like that is because he had trained himself for 54 years to go to Scripture and to take hold of the infinite wisdom, and love, and power of God, and use them to conquer the unbelief of impatience.

And so I urge you in the words of Hebrews 6:12, “Be imitators of” Charles Simeon and of all “those who through faith and patience inherit the promises.”



(week of April 22nd) (why?)

“‘Now what have I done?’ said David. ‘Can’t I even speak?’” 1 Samuel 17:29 (NIV)

I hadn’t told anyone. I wasn’t going to tell anyone. This private conversation with God was too tender and raw to share. For hours, I had spilled out all my concerns to Him — begging for answers and desperately wanting the gnawing pain in my heart to go away.

The truth is I was deeply concerned and heart-broken about some things which happened earlier that day to make me question my calling. Things that made me wonder if my purpose in life had changed. Circumstances that produced full-on hot tears as I cried out to God throughout the day in discouragement.

Was God really concerned? Was my life’s calling about to take a sharp left turn that I wasn’t prepared for? How would I recover from this latest blow of hurt and disappointment? Instead of feeling purposeful, I stood in my kitchen with a sinking suspicion God was placing me on a shelf to collect dust for a while.

I knew God loved me, but honestly, I wasn’t feeling very loved at that moment. I felt as if Satan were throwing darts at me labeled: Forgotten. Invisible. Not good enough.

I imagine that’s the way a young shepherd boy named David must have felt centuries ago. Although the prophet Samuel specifically appointed David as the next king of Israel, many years would pass and many difficult things would happen before David made it to the palace. The ruling king, Saul, questioned him, and so did David’s older brothers. To the point where right before he killed a certain giant named Goliath, David even exclaimed, “Now what have I done? … Can’t I even speak?” (1 Samuel 17:29).

God had chosen, anointed and empowered David to be Israel’s greatest king in the Old Testament. Yet as we unwrap David’s story, we see how he was placed in many situations which were perfect environments for his doubts and uncertainty to take root and flourish.

Relentlessly, David was hunted by King Saul who vowed to kill him. He lived in caves, was constantly on the run and had his fair share of fierce battles against vicious enemies.

David must have had some hard days and sleepless nights where he, too, questioned his calling. I wonder if one struggle after another — one detour after another — one delay after another — caused David to examine his situation and ask God if He still planned to fulfill His predestined purposes in David’s life? Maybe there were even brief moments when he felt forgotten, invisible, not good enough?

God had begun a good work in David and He was faithful to complete it. The detours … the delays … were all a part of the journey that prepared him to reign as king. The palace would not have been possible if the destination to it would have been cut short.

Thankfully, we know David trusted God despite the enormous challenges he faced. And we get a glimpse of David’s thoughts as we read his words in Psalm 138:8“The LORD will perfect that which concerns me; Your mercy, O LORD, endures forever; Do not forsake the works of Your hands. (NKJV)

On that difficult day when I wept in deep discouragement, the Lord brought Psalm 138:8 to mind. It was like drinking a cupful of reassurance, allowing me to pause, take a deep breath and feel God’s tender presence wrap around me.

Those beautiful words were originally penned thousands of years ago by David, and yet they spoke truth right into my situation that day. Reassuring me. Comforting me. Rekindling my hope once again.

The same applies to you and me. God is forever faithful and will complete the work He’s begun in our lives. We have to trust Him — on good days and bad days. When doors of opportunity open wide and when detours delay us for a while. Every season has a purpose, and every part of God’s plan for our lives is good. He promises to perfect all that concerns us … today and for our future.

Heavenly Father, You are greater than any obstacle I face and Your love for me endures forever. Help me to follow You on good days and bad days. To trust You moment by moment. Even when my purpose seems vague or my calling appears far off in the distance. When my concerns begin to consume me, Your love will perfect each one with unfailing grace. In Jesus’ Name, Amen.


(week of April 15th) (His Sheep)


in IDENTITY IN CHRIST

What Does It Mean to Be a Sheep?

If you’d like to understand your relationship with God on a deeper level, get some sheep.

Sheep are often thought to be dumb animals, and people who blindly follow along are sometimes referred to as a sheep. For example, someone might say “they’re like sheep led to the slaughter” or someone else might use the coined phrase “sheeple.”

But as a farmer who has raised sheep for most of her life, I can tell you sheep are anything but dumb and easily led. If we push past the storybook version of sheep, we see they’re incredible animals. That the Bible contains so many references to sheep as a metaphor for us as Christians is no accident.

Psalm 100:3 (NIV) says, “Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture.” We are called the sheep of God’s pasture and named his people. But in this context, what does it mean to be a sheep?

Sheep function best in community.

Farmers use the word flock to describe a group of sheep, but no matter what word is used, sheep function best when they’re not alone. They eat together, rest together, travel to water together, and raise their lambs together. If one is separated from the flock, it calls out loudly and persistently. We know we have an issue in our pastures if we hear our sheep. A quiet sheep is a contented sheep living in community.

Sheep are not easily led.

 A stranger can’t walk into our pastures expecting our sheep to follow them. Trust is the most important part of raising sheep. From the time lambs are born they learn our family is to be trusted. We provide shelter, fresh grazing, clean water, and help when needed. Building that trust takes time, and sometimes a sheep never does come to trust us. Our sheep can choose not to move to the next paddock for fresh grass when we open the fence or go through the gate into the barn to shelter from a storm.

Isaiah 53:6 says, “We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has put on him the iniquity of us all” (NIV). When our sheep don’t go where we want them to, it gets hard. Sometimes it’s our fault: the gate isn’t open wide enough for them to see it, or we’re not moving toward them in the right direction. But sometimes they just want to be ornery. We as humans do the same thing to our Shepherd.

 

What Does It Mean to Be Sheep?

Oftentimes sheep don’t understand why we’re asking them to or making them do something, but as the shepherds, we do. We also know they’ll be better because of it.

Sheep don’t always understand what’s best for them.

We recently sheared our sheep. This is the only day of the year when we physically handle them, and it’s stressful for them. We bring them from a lush green pasture into a small corral and then into an even smaller pen in the barn. They’re forced to walk up a ramp, single file, and one by one be shorn into nakedness while sitting unceremoniously on their rumps. One could describe them as highly offended and not very appreciative of the hard work and planning their shepherds put into making this day happen.

But then they step out of the darkened barn into the glorious sunshine without that hot, heavy, woolen coat and skip and run and twist in the air as they frolic around in their newfound freedom.

Sheep don’t understand shearing day. Even Brownie, our oldest ewe, who has been shorn nine times in her life, doesn’t remember what to do or why we do it. But we always do what’s best for our sheep; they are the life of the farm, our joy and our livelihood. They just can’t possibly understand in the moment that they will ultimately be thankful for and joyful because of shearing day.

Hebrews 13:20 tells us Jesus is the Good Shepherd. As much as I love Brownie and all our other sheep, that love cannot possibly compare to the love our Savior has for each of us. He calls us by name, he knows our path, he walks with us, he dies for us. We may not understand the why of our circumstance or be able to see through our present pain and suffering to the glorious end, but we trust him because he loves us. We can trust him with our whatever.

God’s riches are so great! What he knows and his wisdom are so deep that no one can understand his thoughts or his ways (Romans 11:33).


Judges 7:8-15

As inhabitants of a fallen world, we oftentimes face heartache, intimidation, and seemingly insurmountable obstacles. But as children of God, saved and secure in Jesus, we are never beyond the reach of the Lord’s encouragement. Sometimes it comes through Scripture or the timely words of a fellow believer, but God can also use circumstances to raise our spirits and increase our trust in Him.

This is exactly what the Lord did for Gideon, who was undoubtedly feeling anxious about taking just three hundred men to fight against the mighty Midianite army. God strategically positioned Gideon to overhear an enemy soldier recounting a frightful dream about being defeated by the Israelites. This unlikely circumstance assured Gideon that the Lord was at work in this daunting situation and would give them the victory.

God graciously used that incident to strengthen one man’s confidence in Him, and He encourages His children in similar ways today. The unexpected, hopeful circumstances that show up in our darkest moments are not accidents but precious assurance builders from the Lord. When we remember past evidence of His faithfulness, we can boldly face the future, knowing that God is always with us




Kia Stephens

1 Thessalonians 5:11

The Message


9-11 God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.

While sitting at my computer on a Saturday afternoon, I received an unexpected text from a friend.

In her message, she said the universally dreaded words no one wants to hear: “I have cancer.”

I was shocked to read those words from her. She was a mother of two, a devoted wife and successful in her career.

It seemed so unfair. I wanted to rewind to just a few months ago when we casually chatted about family. Unfortunately, her words and her present journey were irreversible.

Before I finished reading her text, I purposed in my heart to offer some type of encouragement. I was prepared to plan a visit, bring a meal or text a few kind (but inadequate) words, given her circumstance. As I scrolled through her lengthy message, I was soon blindsided by the encouragement she offered to me.

We hadn’t spoken in months, and she was undergoing chemotherapy. Yet her focus was on me. Unbeknownst to her, she shared the very words I needed to hear at the exact time I needed to hear them. Rather than responding immediately, I just sat and sobbed, tremendously impacted by the love of God I saw in her. She offered selfless, thoughtful and kind encouragement to me despite her medical condition.

This is the type of exhortation Paul, Silas and Timothy describe in 1 Thessalonians 5:11, which says, “Therefore encourage one another and build each other up, just as in fact you are doing.” In Acts 16 and 17, we learn that Paul, together with his fellow laborers, wrote this letter to the people of Thessalonica after having been flogged, thrown into prison in Macedonia and forced out of Thessalonica.

At a time when Paul could have been discouraged by persecution and nursing his emotional and physical wounds, he was instead concerned for the Thessalonian believers. He modeled the personal and heartfelt encouragement he wanted them to offer others.

The believers were admonished to couple this encouragement with building one another up. The Greek word used here for “building” means “to build a house.” This single act of using our words to encourage and edify fellow believers is likened to building a structure: the universal church.

This type of purposeful encouragement is vital for a believer’s faith, both individually and collectively. For the believers in Thessalonica, this was especially true because they were a new church facing persecution from nonbelieving Jews.

A commitment to encourage others like this challenges us all to selflessly lift the countenance of someone else — no matter what we might be facing ourselves. As we offer soul-deep encouragement to others, we can trust that God, in His sovereignty, will encourage us.

This is the principle described in Proverbs 11:25“… whoever refreshes others will be refreshed” (NIV). I saw this time-tested truth in my friend’s text message and in Paul’s letter to the Thessalonian believers. Through their noble examples, we are inspired to selflessly offer encouragement to others in the same way.

Dear God, please help me to offer heartfelt encouragement to others no matter what I may be facing. Help me to trust that as I refresh others, I will be refreshed. In Jesus’ Name, Amen.

TRUTH FOR TODAY

Romans 15:5, “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had.” (NIV)




(week of April 1st) (fool)

On April 1st, people “stretch” the truth and then announce “April Fools.” As Christians, we are to discern truth and know what the Bible says about fools. In Paul’s final letter to Timothy, he wrote about a man named Demas. But sadly, Paul did not “stretch” the truth, nor was there an announcement of “April Fools.”  Demas was a foolish man.

Demas Deserted Paul

“Make every effort to come to me soon; for Demas, having loved this present world, has deserted me and gone to Thessalonica;” (2 Timothy 4:9-10, NASB)

In this short text, there is a certain sadness conveyed by the apostle Paul. Paul was in a Roman prison, under the watchful eye of the Roman guard, and he greatly desired that Timothy would come soon. It is evident that Paul was aware that his time on earth was short (2 Timothy 4:6-8). Sadly, only Luke was with him (2 Timothy 4:11). because Demas had deserted him.

Who Was Demas?

Demas had been a cherished co-laborer with Paul, a co-worker in spreading the gospel message of Jesus (Philemon 24Colossians 4:14). He seemed to be the real deal. but Scripture tells that at some point during Paul’s time in Rome, Demas had made it known that he “loved this present world.” And so he had departed from Paul and headed to Thessalonica.

The Greek word for deserted is “shamayim” and it speaks of “letting someone down.” In both the KJV and NKJV, the word is translated as “forsaken.”   Demas had forsaken Paul by leaving Paul because he “loved this present world.” Kenneth Wuest, a former Greek instructor at Moody Bible Institute, wrote that Demas “had set a high value on this present age.” The word for “world” is aion, and it can also be translated as “age.”  In that sense, it speaks of the aims, hopes, and aspirations that define the current time. 

A Lesson from Demas

This is a difficult passage, and also an alarming one. It reveals the lesson that this world, in which we live, can serve as a powerful tool of seduction that can actually draw a person away from the work of Christ. And this “love” of the “present age” can be even more inviting when conditions are not so favorable. 
 
After reading about Demas, these words from John’s first letter should come to mind:

“Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.” (1 John 2:15-16 – NASB)

 As John commanded those to whom he wrote, we learn that we must not love the world. John continues by telling of the temporal nature of the world, and also of its lusts that will one day be gone:

“And the world is passing away, and also its lusts” (1 John 2:17- NASB)

Foolish Demas

Demas turned his back on serving God, choosing rather to embrace the trappings of the world, the age in which he lived. He lost sight of the eternal blessings of Christ.  How foolish he was.  And so also are all people, of all ages, who deny the God of all creation, the Lord and Saviour of mankind, who gave His life so all might live.  There’s a verse in the Bible that speaks of such people.

Psa 14:1  The fool has said in his heart, “There is no God.” They are corrupt, They have done abominable works, There is none who does good.

There are fools all around us, who reject the amazing love of God and the saving grace of Jesus.  On April Fools Day, and every day throughout the year, help foolish people to see the Lord our God, who is also their God.  He “is longsuffering toward us, not willing that any should perish but that all should come to repentance.” (2 Pet 3:9)  Help foolish people to become wise.

Prov 12:15  The way of a fool is right in his own eyes, But he who heeds counsel is wise.
Prov 3:35  The wise shall inherit glory, But shame shall be the legacy of fools.





Happy April Fool’s Day!

Did you pull any pranks?

Did anyone fool you?

Do you ever find yourself feeling like a “fool“?

The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline. -Proverbs 1:7

I love the book of Proverbs.  When I study it, I see two distinctly different paths to choose: the way of the wise or the path of the foolish.  Wisdom brings many rewards- victory, protection, blessing, and peace.  The foolish path, however, brings destruction.  Proverbs 1:ys, “For the waywardness of the simple will kill them, and the complacency of  fools will destroy them.”

So, how do you “get” wisdom?

The fear of the Lord is the beginning of wisdom.”

This reverential SURRENDER to God, loving Him above all else…..this trust in Him and His ways, believing Him…..this SEEKING Him above all else is “the fear of the Lord.”

But, a “fool” does it “her own way.”  A fool is stubborn.  A fool is full of pride.  A fool “despises wisdom and discipline.”  And, Proverbs tells us that SINCE a fool continues to choose this path, refusing God’s direction, THEN “they will eat the fruit of their ways.” (verse 31)

Ugh.  I have had to eat this STUBBORN, REBELLIOUS “fruit salad”!

Verse 23 says, “IF you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.”

Oh, how I pray that I DO respond to God’s rebuke!  I want Him to pour out His heart to me and make His thoughts known to me!

So, HOW do I understand “the fear of the Lord”?

Thankfully, Chapter 2 in Proverbs teaches us this.


Finally, Paul tells us in Ephesians 5 to “be careful how we live- not as unwise, but wise, making the most of every opportunity…..don’t be foolish but try to understand what the Lord’s will is.”  Lord, I want to make the most of every opportunity you have planned for me!

Sweet friend, God wants to p0ur out His wisdom on us (James 1).  He doesn’t want us to be foolish, but wise.  He wants to lead us in the way of wisdom.  God wants us to search for His Wisdom, His ways….trusting Him.  He want us to be surrendered to HIS WAY.  He wants our hearts to be soft and pliable….teachable.  And, oh, the pain I could have spared myself if I just would have ASKED God and followed Him, instead of foolishly going my own way.

Father God, I love You!  Thank You that You so generously pour out Your Wisdom on me.  Thank You that You “give Wisdom to anyone who asks and that You give it generously.”  Lord, I see that the “fear of the Lord is the beginning of wisdom.”  Lord, grow in me the “fear of the Lord!”  Lord, make my heart soft and teachable…..pliable.  Lord, give me such a DESIRE for Your Wisdom!  Father, I confess the foolishness of my heart! And, God, I thank You for Your forgiveness for the times when I have been so foolish.  Your grace is amazing.  I love You, Lord!  In Jesus’ Name we pray.  Amen.

(week of March 25th) (Easter)

Easter is a time when we celebrate God’s love and sacrifice for us. These meditations for the remaining days leading to Easter Sunday include reflections on Jesus’ death and resurrection. As you prepare your heart for Easter, find renewed meaning in these verses and insight from Billy Graham:

THURSDAY

Read: 1 Corinthians 15:35–43

As we approach the celebration of Good Friday, I’m reminded of the seven sayings of Jesus from the cross and the glory and the power in each saying.

Jesus was alone. He had come to His own, and His own did not receive Him. When He was being arrested in the garden of Gethsemane, we are told that “all the disciples deserted him and fled” (Matthew 26:56). The crowds who had so recently shouted, “Hosanna!” would soon shout, “Crucify him! … Crucify him!” (Matthew 21:9, 27:22–23).

Now even His loyal Twelve had left. And at last we hear Him cry out, “My God, my God, why have you forsaken me?” (Mark 15:34). Not only had He been forsaken by His human companions, but now in that desperate and lonely hour, He—because He was bearing our sins in His own body on the cross—had been forsaken by God. Jesus was enduring the suffering and judgment of Hell for you and for me.

How can you show your gratitude to God for allowing His Son to endure the shame and suffering of the cross?

FRIDAY

Read: 1 Corinthians 15:44–49

Good Friday celebrates the day our Lord died for our sins on the cross. I have often sat by the hour and tried to imagine the agony and suffering He went through because of our sins. At one point He said from the cross, “It is finished” (John 19:30). He meant that God had accepted His work on the cross as the penalty for our sins.

Christ’s death on our behalf is the reason God can forgive us and still be just. And His death teaches us the depth and breadth that there should be in our forgiveness of one another.

While that holy Friday was tremendous, it was only a prelude to Sunday morning when He was raised from the dead. Godly women had come to see His tomb, but angels made the glorious announcement, “He has risen!” (Luke 24:6). His resurrection guaranteed that we, too, will be raised, if we are believers and obeyers of His Word.

As you celebrate the truth that Jesus came from Heaven to redeem you, are you reflecting His likeness to those around you?

SATURDAY

Read: 1 Corinthians 15:50–54

From Genesis to Revelation, we are warned that “it is later than you think.” Paul writes to Christians in Romans 13:11–12: “The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.”

There are millions of people around the world who do not have peace at this moment because they have never found the secret of peace. Some of them may have riches today as a result of greed and covetousness; but their souls are lean, their hearts are cold toward God, their consciences are dulled, and their minds are blinded.

They need to know that there is a God of marvelous love who sent His Son Jesus Christ to this world. And as a demonstration of His mercy, Christ—who is the Prince of Peace—went to the cross to make a way for peace between God and mankind.

Are you living in the reality of Jesus’ victory over death? In what tangible ways can you share that victory with others so that they, too, can have life?

EASTER SUNDAY

Read: 1 Corinthians 15:55–58

Easter is a season of great gladness for those who know Christ. But for those who are without “the light of the knowledge of God’s glory” (2 Corinthians 4:6), there is nothing to rejoice over.

Jesus left us with the great hope and certainty that He is going to return to bring a new Heaven and a new earth where, we are told, there will be no more sorrow, trouble, or death for those who have believed and followed Him. There will be trouble, sorrow, and suffering for those who have neglected or rejected Him.

As Christians, our great task is to obey the command to tell the whole world about Christ crucified, buried, yet risen again. My prayer for you during this season of the year, when we meditate on our Savior’s great sacrifice for us on the cross, is that you will be filled with great peace and hope, because “He is risen!” That is the Good News.

As you follow Christ, are you obeying His command to tell others that He is risen indeed?



(week of March 18th) (mercy)

Mercy for Today

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. (Lamentations 3:22–23)

God’s mercies are new every morning because each day only has enough mercy in it for that day. God appoints every day’s troubles. And God appoints every day’s mercies. In the life of his children, they are perfectly appointed. Jesus said, “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matthew 6:34). Every day has its own trouble. Every day has its own mercies. Each is new every morning.

But we often tend to despair when we think that we may have to bear tomorrow’s load on today’s resources. God wants us to know: We won’t. Today’s mercies are for today’s troubles. Tomorrow’s mercies are for tomorrow’s troubles.

Sometimes we wonder if we will have the mercy to stand in terrible testing. Yes, we will. Peter says, “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Peter 4:14). When the reviling comes, the Spirit of glory comes. It happened for Stephen as he was being stoned. It will happen for you. When the Spirit and the glory are needed, they will come.

The manna in the wilderness was given one day at a time. There was no storing up. That is the way we must depend on God’s mercy. You do not receive today the strength to bear tomorrow’s burdens. You are given mercies today for today’s troubles.

Tomorrow the mercies will be new. “God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Corinthians 1:9).


Article by 
Dave Zuleger

Pastor, Lakeville, Minnesota

What’s the first thing you think about when you wake up in the morning?

For most of us, the first and most natural things that flood our minds when the alarm goes off do not produce praise or comfort. More often than not, the burdens of the day come rushing in before we can even take a couple breaths — a struggling relationship, some conflict, that meeting, the mistake you made, the task list that’s too long for today, the pain you’re feeling, that sin you can’t seem to shake. And underneath them all, there’s the nagging feeling that we won’t find the strength to make much of a difference about any of it.

If we’re not careful, those first few groggy, heavy minutes can define the rest of the day. We’re not naturally prone to follow the command to set our minds on things above, where Christ is (Colossians 3:1–4).

It has always seemed ironic and foolish that the first few moments after a full night of total, unaware dependence, we immediately wake up and go into independent, self-trust mode. We often trust quickly in our own “horses” and “chariots” instead of in the sovereign love of our Lord (Psalm 20:7).

Searching Our Anxious Hearts

At the core of these anxieties lies an unhealthy, unhelpful, and unbiblical self-reliance that simply cannot bear the burdens of life. God never meant for self-reliance to carry that weight for us.

“Why, after a night of complete dependence on God in sleep, do we so often wake up in anxious self-reliance?”

A mentor once said to me, “Anxiety comes when we look at our circumstances and then look at our ability, but faith comes when we look at our circumstances and then at God’s ability.” This advice has served me well in my fight for faith, and helped me to see and diagnose the complexities of my sinful, self-reliant heart.

Most of us believe, fairly easily, in the sovereign power of God (Ephesians 1:11), but often neglect or forget that it actually applies to us: to our lives personally and to our circumstances specifically. Perhaps part of the self-deceived self-loathing inside of us blinds us and keeps us from believing the truth. Yes, God is sovereign, but I’m too messed up or too insignificant to deserve that kind of power. So, we need to remember that the power of God is now ours through Christ (Ephesians 1:19–20), and that he promises us new mercies each morning:

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” (Lamentations 3:22–24)

In Christ, the steadfast love of God for you will never cease. Never. His mercies will never come to an end. Never. They will be new every morning, and he will be faithful to bring them to you. If God is your greatest treasure, if God is the thing you love most, your portion, then you can hope in him with these unbreakable (almost unbelievable) promises.

The Lord Is My Portion

The Lord is not just a portion generically, but the author of Lamentations recognizes that the Lord is his portion. On the other side of the cross, we know better than anyone in history that the gospel purchases this portion for us: eternity with full joy in the presence of God (Psalm 16:11).

Lamentations 3:22–24 reminds us that, in Christ, the Lord will be faithful to be there every morning with enough new mercy to get us through today’s troubles, sin, and pain. The book is filled with pain, misery, and the consequences of a sinful and broken world. Yet, breaking through this is a glimmering gospel-hope that points to the sufficient, powerful, present, and faithful care of God for each child that belongs to his blood-bought family.

“God will show up every morning with enough new mercy to get us through all of today’s troubles.”

God feeds every bird of the air and clothes all the lilies of the field, and his care for us supersedes by far his care for nature (Matthew 6:25–34). He will be there with us every morning until the moment we fall asleep that night, and he won’t leave us or neglect us, even while we enjoy his good gift of sleep (Psalm 4:8).

Help and Protection Are Nearby

My son has struggled recently with fear more than ever before. He’s scared to go to sleep at naptime and at bedtime. We’ve reassured him that we have a safe house, that all the doors are locked, and that Mommy and Daddy will do everything we can to protect him. What we’ve realized, though, is that what he needs more than anything is to have someone there.

His child-like trust in us wasn’t gone, but when he wasn’t assured of our presence, of our closeness, very near to him while he laid in his little crib in the corner of our house, he easily forgot our faithfulness and fixed his heart on fears. So, we sit outside his door until he falls asleep with a smile on his face, not thinking about his fears, but thinking about our care being close by.

New Mercies for New Burdens

What does all this mean for today’s burdens? First, the very reality of these new mercies from God each morning means we shouldn’t be discouraged by barely making it through a day. Many days leave us broken, beat-up, and barely hoping. That’s okay. There was enough mercy for that day. There will be more in the morning. Fix your eyes on Jesus, and cast your burdens on him, again (1 Peter 5:6–7). He can handle them better than we ever could anyway.

Second, we cannot rely on yesterday’s mercies for today’s burdens. Go to Jesus afresh each day. Go to the word of God in prayer each day, and ask him to help you see wonders and promises that make your heart sing. Relationships take constant work and training. One of the reasons we may not feel like Jesus is with us, sitting with us when we fall asleep or when we wake up, is that we keep all of our appointments in a given week except the daily appointment we ought to prioritize with the all-powerful God of the universe. Ask him to show you more of himself, and plead with him for the new and unique grace you need today.

“We cannot kill overwhelming anxiety and stress with to-do lists. We need new mercy from a big, sovereign God.”

Lastly, we cannot kill anxiety, despair, or fear with well-written to-do lists and well-planned schedules. Rather, in all of our circumstances, it would be good for us to heed the words of Paul with new-morning mercies in mind:

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6–7)

God is with us through Christ and, by the Spirit, his promises for new mercies are as real and trustworthy today as they were yesterday. So, let’s go to him often, cast our cares honestly, and trust him for the peace that far surpasses our limited understanding and that guards our hearts and minds in Christ Jesus.

Rest well tonight, and tomorrow morning, in Jesus.

(week of March 11th) (Fruits of the Spirit)

Harvest season is a time of reward. The countless hours of work, the perspiration, the constant watering, the diligent guarding against threats, and even the dirt under the fingernails all become worthwhile when our gardens, orchards, and vineyards produce their crops.

The lifecycle of the plants in our gardens ensures satisfying and delicious results. But growth in our Christian lives is rarely as dependable and never as predictable as the fruit on our trees or the vegetables in our gardens. Despite the agonising work and the hours spent trying to cultivate maturity, we often perceive only minor results—or failure.

Paul’s imagery of the fruit of the Spirit describes Christian maturity with a clarity and vividness that makes us want to harvest those sweet juicy fruits. But why does it always seem just out of reach? No matter how hard we try, we never seem to attain the patience we expect or the peace we so desperately want.

What if our effort is the problem? In the pages that follow Dr. Con Campbell offers us a fresh look at the fruit of the Spirit and helps us understand who is responsible for growing it. We hope these ideas encourage you in your pursuit of Christlikeness.

Some years ago, when my children were younger, I took them to a concert featuring Australia’s favourite kids’ entertainer and country music star, Colin Buchanan. While we were waiting to get in, I overheard one mother encouraging her complaining young son, “Now remember, Johnny, patience is a fruit of the Spirit.”

I remember thinking how strange that sounded. I was so used to hearing, “patience is a virtue,” that “patience is a fruit of the Spirit” somehow seemed the wrong thing to say. The more I thought about that phrase, the more uneasy I felt. Not with the woman’s statement—which of course is true—but with my reaction. I was starting to feel challenged, since her words seemed to reflect a more godly way of thinking than mine.

While there’s nothing wrong with virtue, it is not the same thing as fruit of the Spirit. Anyone can have virtue or many virtuous qualities. They are usually self-cultivated. A “virtuous person” is someone who has disciplined herself to be patient or brave or generous. On the other hand, “fruit of the Spirit” implies something quite different. Most obvious perhaps is that it’s the Spirit’s fruit, not ours. No amount of determination or discipline ripens the fruit of the Spirit. And because it is the Spirit’s fruit, it is a harvest that only those who have the Spirit of God in them can have.

Standing there with my kids, I wondered why it had never occurred to me to say, “patience is a fruit of the Spirit” when trying to calm them down. In the past I had probably asked them to be patient or to be self-controlled, but I wasn’t thinking in spiritual terms. So, I was reminded of something that day:

I needed to let the words of Scripture influence my parenting.

I’m grateful for that brief moment of encouragement. But the more I’ve thought about it, the more I’ve wondered whether it’s right to “apply” the fruit of the Spirit like this. Of course, it’s appropriate to encourage our kids in godly attitudes and behaviours. And it’s good to remind them of what the Bible says. Of course, our kids should know that Scripture guides our attitudes and behaviours. So what exactly is the problem with encouraging someone by saying “patience is a fruit of the Spirit”?

The problem becomes a little clearer when we realise that when Paul lists the fruit of the Spirit in Galatians 5:22–23, he did not intend it to be a set of instructions. It actually serves an entirely different purpose but still has implications for the way we live.

In order to get the idea of what Paul is saying, it may help to imagine a target. By starting small with Galatians 5 (the bull’s-eye) and moving out to the bigger rings—how the fruit of the Spirit connects to the message and purpose of the whole letter of Galatians, and the significance of the fruit of the Spirit in the unfolding plan of God revealed in the Bible—we can better understand what Paul is saying about the fruit of the Spirit. My hope and prayer is that the Spirit would encourage our hearts as we stop to wonder at the awesome love of God in Christ and the power of the Spirit in our lives. Let’s look now at Galatians 5.

“Fruit of the Spirit” and “acts of the flesh.”

When we read about the fruit of the Spirit, we often zoom in tightly to just two verses. While these are great verses, if we focus on them exclusively we can get a distorted picture of their meaning and significance. We need to read about the fruit of the Spirit listed in Galatians 5:22–23 in its setting. That is the bull’s-eye.

The fruit of the Spirit is set in contrast to the acts of the flesh, listed immediately before in 5:19–21.

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law (EMPHASIS ADDED).

Those lists of attitudes and traits couldn’t be more different. They are almost polar opposites. But placing negatives and positives side by side like this is a common writing technique—one that Paul, the writer of Galatians, uses from time to time (e.g., Ephesians 4:25–32). Listing negatives and positives next to each other sharpens their meanings. White looks brightest against a black backdrop. The fruit of the Spirit stands in sharp contrast against the works of the flesh. The difference is night and day.

When Paul talks about the “flesh,” he is referring to the selfish and self-centered inclinations that drive us to sin. It can be largely understood as anything that is opposed to God’s works and character.

Comparing these lists, imagining people characterised by these traits, it becomes obvious that the second list is the better of the two. Those are the characteristics we want. But the contrast between the individual traits is not the most significant difference between these two lists. At the heart of the contrast are the different sources of the characteristics.

The fruit of the
Spirit stands in
sharp contrast
against the
works of the
flesh.

The first is a list of acts of the flesh. The list is a set of outcomes of the power of the flesh. The flesh is the driving force and origin of those characteristics. When the flesh is at work, this is the result. The flesh is good at what it does; its works are obvious, Paul says. If anyone is familiar at all with Picasso, it’s easy to spot his work. It is so distinct that it’s tough to mistake it for someone else’s work. So too, the acts of the flesh are easily recognisable.

Likewise, the fruit of the Spirit is produced by the Spirit. Fruit grows out of something—a tree or a vine—and the growth of the fruit is entirely powered by its host. Take a budding apple off the branch of an apple tree, and it will not grow any further. The tree is the essential source of nutrients for the apple. So too, the fruit of the Spirit is entirely dependent upon its source—the Holy Spirit Himself. Just as the acts in verses 19–21 come from the flesh, the fruit is grown by the Spirit.

The first
important thing
to understand
about the fruit of
the Spirit is that
it is the fruit of
the Spirit.

The first important thing to understand about the fruit of the Spirit is that it is the fruit of the Spirit. These famous verses have strong implications for the way we live, but whose fruit is it? They are the Spirit’s. We must understand that these characteristics are produced by the third person of the Trinity. He is the agent, the source, and the power that grows the fruit. And His power is contrasted to that of the flesh; they are two competing sources of our actions and attitudes.

The fruit of the Spirit is indicative, not imperative.

Indicative and imperative are ten-dollar words that simply mean the difference between an observation of the way things are (indicative) and a command or instruction to do something (imperative). Considering the previous point (that it’s the Spirit’s fruit), this makes sense. The significance of this shouldn’t be overlooked. This means that the fruit of the Spirit is not a to-do list. These verses do have implications for how we live (and we’ll get to that), but Paul does not say, “live like this, like this, and like that” before he lists the fruit of the Spirit. Fruit grows from the Spirit. It’s not the result of our hard work or discipline, and it’s not a list to check off when we feel we’ve “got it down.” It’s not even a list to put on our wall to remind ourselves of things we need to work on. It’s not a list of imperatives—commands for us to follow. It’s a list of indicatives—it’s just the way things are.

If Galatians 5:22–23 was a list of commands, it would sound something like this:

You must love each other, have joy, be at peace with God and each other, and be patient with one another. You have to be kind and good and have faith; you need to be gentle and exercise self-control.

Let’s be honest, that may not be how we read those verses, but that is how many of us understand and apply them. But that’s not what the text says, is it? The list is indicative rather than imperative; it tells us what is. Paul writes, “The fruit of the Spirit is . . .” This is simply the way things are. Where the Spirit is, these fruits grow.

Now don’t misunderstand. Not all believers will necessarily exhibit all these characteristics. Even though Christians have the Spirit of God living in them, it doesn’t mean that everyone who has the Spirit will always be loving, joyful, patient, and so forth. What I mean is that these things are the fruit of the Spirit; they flow from Him, and He produces them. So when they are present in a follower of Christ, it is evidence that the Spirit is in them. The Holy Spirit may choose to grow the fruit of peace in my life, joy and patience in you, and faithfulness and love in your neighbour. They are His fruits to grow as He sees fit—for the benefit of the believer, the church, and God’s kingdom.

The list is not exhaustive.

Another reason why we shouldn’t use Galatians 5:22–23 as a to-do list is that this may not be an exhaustive list of the fruit of the Spirit, and it would be a mistake to pursue these traits to the exclusion of some other character qualities. This may be a new idea to some. Let’s take a few moments to explore this possibility.

There are many places in the Bible where different character qualities are mentioned. For example, the Beatitudes in Matthew 5 constitute a different list than the list in Galatians 5. And Jesus surely possessed more noble qualities than those listed in this passage: mercy, for instance

Look again at the negative list, the works of the flesh in 5:19–21. That certainly does not seem like an exhaustive list, does it? Admittedly, it covers a lot. But it doesn’t include murder. Doesn’t it seem that murder could be described as a work of the flesh? And that is just one thing that isn’t listed. There are many more. By the same token, I’m sure many other positive qualities could rightly be called fruit of the Spirit, like generosity, hospitality, and humility, just to mention a few.

Lists like this
are not intended
to be exhaustive,
and we
shouldn’t read
too much into
the things they
might omit.

It’s easy to puzzle over lists like this and wonder, If there are more, why didn’t Paul include them? Why not mention generosity, hospitality, and humility? I think that kind of question leads to a dead end. It’s not the point; and if we spend too much time thinking about it, we lose sight of the point that is being made. Lists like this are not intended to be exhaustive, and we shouldn’t read too much into the things they might omit. Rather, “vice and virtue” lists are intended to provide a sketch of common characteristics. They give the idea through broad brushstrokes. We get the gist of the works of the flesh and the fruit of the Spirit from these lists; we don’t get an exhaustive description.

Will all believers have all the fruit in equal measure?

It’s common to assume that the list of the Spirit’s fruit indicates what every Christian is supposed to look like, in equal measure. Or, to put it another way, we might not expect the Spirit-filled believer to be lacking in, say, kindness or self-control. If the same Spirit is in all believers, then surely He will produce the same fruit in each one, right?

But is that assumption correct? This passage is descriptive. It sketches out some of the fruit the Spirit produces in the lives of believers. But some believers might be more joyful than others; some will be gentler than others; some will have greater self-control than others. In this way, the fruit of the Spirit could be understood in parallel to the gifts of the Spirit. In 1 Corinthians 12:4–11, Paul explicitly states that different gifts are given to different people. The Spirit distributes His gifts to each one, just as He determines. It is the same Spirit who lives in each believer, and yet not all have the same gifts of the Spirit.

We could think the same way about the fruit of the Spirit. He is the same Spirit in each of us and yet will produce different fruit in us in different ways. This means that someone who is hospitable and generous, but perhaps lacks a little in the joy department, displays the fruit of the Spirit just as much as someone who knows joy, but lacks hospitality. Of course, in an ideal world, we would all display all the fruit of the Spirit in equal measure—to the max!— but that’s just not the way it is.

Perhaps the fruit of the Spirit, like the gifts of the Spirit, are to be thought about in more corporate terms. While no one person will have all the gifts of the Spirit, the church as a whole certainly will. Maybe we should think that way about the fruit of the Spirit. I’m sure most, if not all, congregations exhibit all the fruit of the Spirit collectively. Perhaps that is what Paul was implying. He was after all writing to the church in Galatia. Far too often we read the Bible overly individualistically, in this case leading us to think that each individual ought to show all the fruit of the Spirit. But Paul may have been thinking in more corporate terms. He may have been sketching a picture of a gathering of believers, who together exhibit the characteristics listed in Galatians 5:22–23.

What is the fruit of the Spirit?

We’ve spent the last few moments considering what the fruit of the Spirit is not. Now it’s time to consider what it is. The simplest description of the fruit listed in Galatians 5:22–23 is that they are characteristics. Notice that they are not abilities (though many of the gifts of the Spirit involve abilities). They are not doing words. They are being words. Someone is gentle; someone is loving; someone is self-controlled. And yet, while this is true, being always leads to doing. This is one way the fruit of the Spirit intersects with how we act.

If someone is gentle, it will be evident by gentle conduct and manner. If someone is loving, it will be expressed in acts of love. If someone is self-controlled, it will be demonstrated in self-control. Perhaps that’s a subtle distinction, but it’s an important one. Being leads to doing. The Spirit isn’t interested in just changing certain behaviours— adding some and removing others; He is interested in changing who we are as people. Changed people do changed things. But the internal change has to come first. God doesn’t want us to be robots who always do the right thing but whose character is, well, robotic. God is after our hearts.

Something that is easy to overlook is the fact that most of the fruit mentioned is relational. Love, peace, patience, kindness, goodness, faithfulness, and gentleness are all about relating to others. What is love, if not extended toward others? I might say that I love jazz, which obviously is not a person. But that’s not the kind of love in view here. This love is relational, between two or more persons.

Peace is not about being in a peaceful Zen state in which nothing fazes us. The biblical notion of peace, or shalom, is a state of good relations between two or more parties.

Patience and kindness are obviously relational. Patience is primarily relational in that it has to do with tolerant forbearance of others. Kindness has to do with caring for others and looking out for their needs.

While goodness may be less clearly relational, true goodness is demonstrated in relationships. We might think of ourselves as a “good person,” but if we are always mean-spirited or angry toward others, our “goodness” is rather thin.

Faithfulness is always relational. It involves loyalty and commitment to someone. In the Bible, faithfulness is never abstract, like being obedient to a list of rules. Instead, faithfulness is always about our relationship with God. If we are faithful to Him, we will follow His commands. But just obeying the rules is not the point; obedience is an expression of faithfulness.

Gentleness is relational. Our interaction with other people demonstrates our gentleness. We might think of ourselves as “gentle” because we’re pacifists and wouldn’t hurt a fly and are always careful with delicate things. But if we treat people harshly, our gentleness is not a fruit of the Spirit.

The only two characteristics that are not obviously relational are joy and self-control. These seem to be more inward in the sense that they are not necessarily expressed in relation to other people. We can have joy without anyone else around. We can show self- control in private. But even these characteristics have relational applications. Our joy can be shared with others. And self-control often involves respecting the dignity of others and not infringing on their well-being.

The fruit of the Spirit has significant implications for our relationships with each other. This is a core emphasis of the godly life in Christ Jesus; we all need to get along with each other, showing love, patience, and kindness in all our interactions.

So, what do we do about this?

I’ve been making the case that Galatians 5:22–23 is not a to-do list. It’s indicative, not imperative. But surely there are implications for the way we live, right? Well, certainly. First we need to understand how the fruit of the Spirit fits in the big picture of the Christian life.

Immediately after the list, Paul says, “Those who belong to Christ Jesus have crucified the flesh with its passions and desires” (GALATIANS 5:24). This verse relates to the “vice list” of 5:19–21. Notice that Paul does not say, “Don’t do these things.” Instead, he appeals to a deeper way of thinking. He appeals to a spiritual reality. If we belong to Christ Jesus, we have crucified the flesh. Now, remember that the vice list is introduced as the acts of the flesh. Flesh is the power that produces such practices.

But in 5:24 Paul says that the flesh has been crucified. It has been put to death with Christ. Because we belong to Christ Jesus, we are united with Him in His death. Spiritually, we have been put to death. We are no longer subject to the power of the flesh. This is so much more than a simple command to avoid certain behaviours. A radical change has taken place and we no longer belong to the realm of the flesh, enslaved by its passions and desires. We now belong to the realm of the Spirit.

In the following verse, Paul says, “Since we live by the Spirit, let us keep in step with the Spirit” (5:25). We live by the Spirit. We no longer live by the flesh; the Spirit is the power in the Christian life. We are under His authority and control. And if we live by the Spirit, then we are to follow the Spirit. To follow the Spirit, or to keep in step with the Spirit, means that we live our lives in a way that is consistent with Him. We learn what the Spirit wants us to be like, and we seek to be like that. We align our will with the will of the Holy Spirit. We get in sync with Him. Ultimately, that means we will desire to be marked by the fruit of the Spirit. We will want to be loving, joyful, peaceful, patient, kind, good, faithful, gentle, and self-controlled.

To follow the
Spirit, or to
keep in step
with the Spirit,
means that we
live our lives in
a way that is
consistent with
Him.

But how is that different from treating the fruit of the Spirit as a to-do list? I’ve already argued that it’s a list of indicatives, not imperatives, and that’s certainly true. But the imperative comes in verse 25: We are to follow or keep in step with the Spirit. That’s different from treating the fruit as imperatives, because our wills are to be aligned with the third person of the Trinity. We are to cooperate with Him. If we do, He will produce His fruit in us. If we do not, we will remain immature believers, who look more fleshly than spiritual.

This means that the Spirit does not simply zap us to become the mature, godly believers He desires us to be. I suppose He could do that if He chose, but generally God chooses not to work like a microwave, but more like a slow-cook oven. As the Spirit slowly “cooks” us, it is our job to stay in the oven, as it were. We can’t cook ourselves, but we can allow God to do the cooking.

To understand more deeply what it means to keep in step with the Spirit, we need to think a little more broadly about Galatians as a whole. We turn to this now.

The Spirit in Galatians

Paul writes the letter to the Galatians because the Christians there had started to believe a different gospel. They had begun to think that Gentile (anyone who was not Jewish) Christians must follow Jewish customs in order to be truly Christian. Paul wrote to remind them that faith alone in Jesus Christ, not works of the law, saved them.

Paul introduces the Spirit in chapter 3 by asking if the Galatians received the Spirit by obeying the laws of Moses or by believing what they heard about Jesus.

He reminds them that Jesus redeemed them so they might be blessed by receiving the Spirit. God adopted them and sent the Spirit into their hearts as a sign of that adoption. As sons and daughters, they are free, not slaves. And since they are free, they shouldn’t turn around and make themselves slaves again.

It is easy to
tell if actions
are selfish or
motivated by
the Spirit.

But, Paul warns, this new freedom that comes from our adoption by God and the coming of the Spirit should not to be used to indulge our own selfish desires. Instead, the newfound freedom should be used to serve each other in love. Walking by the Spirit would help the Galatians not to gratify the desires of the flesh. The works of the flesh and the fruit of the Spirit are both obvious. It is easy to tell if actions are selfish or motivated by the Spirit. Since the flesh no longer controls them, they should live by the Spirit.

This brief synopsis of Galatians shows how the Spirit fits into Paul’s explanation of the Christian life, and therefore how we should think about the fruit of the Spirit. The Spirit is the sign of adoption into God’s family—He is the sign of freedom. Living by the Spirit is the answer to the problem that Paul set out to address. Do Gentile Christians need to live by Jewish customs? No! Followers of Jesus should live according to the Spirit.

Paul’s point in this part of Galatians is not to criticize Jewish practices. He does not say that Jews should abandon their customs. He is simply saying that following those customs is not a requirement to be a follower of Christ and that, regardless of ethnicity, followers of Jesus should live according to the Spirit.

Galatians in the Bible

What Galatians says about God and life for those who follow Christ intersects with some of the biggest themes of the Bible. The promises to Abraham (see genesIs12:1–3) are fulfilled in Christ, since people of all nations are blessed through faith in Him. The justice demanded by the law of Moses is satisfied in Christ’s crucifixion. In the book of Galatians, life under the law is contrasted to the new life under the Spirit. This new life is the result of a promise given long ago. The promise that the Spirit of God would dwell within His people is first given by the Old Testament prophet Ezekiel.

The promise in Ezekiel 36:27 is especially interesting for understanding the fruit of the Spirit in Galatians 5. In that passage the Lord says, “I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” We’ve already seen from Galatians that the presence of the Spirit is the sign of new life. Because of Christ’s death on the cross that paid the penalty for sin and our redemption through faith in Him, the presence of the Spirit in Christians’ hearts fulfils the first half of Ezekiel 36:27. But it’s the second half of the verse that connects most directly to the fruit of the Spirit. The Lord says He will put His Spirit within you and move you to follow His decrees and laws. In other words, the Spirit of God will enable the people of God to live His way.

The second half of Ezekiel 36:27 is fulfilled in the fruit of the Spirit. The Spirit brings forth love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control in the lives of believers. And notice what Paul adds at the end of Galatians 5:23, “Against such things there is no law.” The point here is that if the Spirit is growing His fruit in your life, you will be living in line with the law of God. Christians are not bound by the law of Moses, but their lives will nonetheless live up to the moral standards set in the law. But this doesn’t happen through “law-keeping” or being good; rather, it will happen by keeping in step with the Spirit.

The fruit of the Spirit is part of the grand plan of God to enable His people to live in a way that pleases Him—living by the power of the Spirit. As members of God’s family—adopted sons and daughters—God shapes us to be like Him, and to bear the characteristics that flow from His own character. The fruit of the Spirit is nothing less than the culmination of centuries of promise and expectation that finds fulfilment as the result of Jesus’s life, death, and resurrection. What a privilege to be Spirit-filled people!

We’ve explored what the fruit of the Spirit is (and what it isn’t) and why it matters. We turn now to consider how the fruit of the Spirit shapes Christian living.

It is wonderful to consider all that God has done for us in Christ and continues to do through the Holy Spirit. For all He has done, our responsibility is simple: Keep in step with the Spirit and resist the flesh. We are to cooperate with the work He is doing as we look forward to the day when the power of the flesh will be conquered.

One of the most important things the Spirit does is to point us to Christ. That means one way we can keep in step with the Spirit is to fix our eyes on Jesus. Let our daily thoughts and meditations return to Him time and time again. Let Him be the center of our thoughts, our imagination, and our desires. As we choose to follow Christ, to depend on Him, and to submit to Him, we will be keeping in step with the Spirit.

We can also reflect on who Jesus is. He is God the Son. He is our humble and gracious Savior, who gave up His place at the Father’s side to become a human being, to be despised and rejected, and to die in our place. As we reflect on Jesus’s character, not only do we learn how to be better people, we are drawn to emulate Him in our thoughts, speech, and actions. Jesus is merciful and kind. He treats others with respect and compassion. He is the very model of the fruit of the Spirit.

As we reflect on Jesus, we have opportunity to express our dependence on Him for all things, not least our salvation. He is the source of eternal life, and indeed of all life as the ruler and sustainer of the entire cosmos. Our prayerful dependence on Christ brings Him honour and is the right disposition of our hearts. All such reflection on Christ and expression of our dependence on Him is produced through the influence of the Spirit.

But we all know too well the reality that the Christian life is a struggle. While the Spirit does indeed work powerfully within us, the Scriptures exhort us to resist living according to the flesh. This assumes that we can still give ourselves over to the power of the flesh. We are not given the option of being passive. And so, throughout the Christian life, there is an ongoing tension between living by the Spirit and giving in to our own selfish desires.

This is clearly reflected at the end of Galatians 5. After Paul exhorts his readers to keep in step with the Spirit (5:25), he follows it with a negative: “Let us not become conceited, provoking and envying each other” (5:26).

A good daily prayer is to ask God for the strength to remain engaged in the struggle. There are only two ways the struggle can stop feeling like a struggle. The first is to die and be with the Lord. The second is to give up the struggle and give in to the flesh. This is the option we must avoid! So we need to be on our guard against feelings of hopelessness that discourage us to remain in the fight.

Though it will sometimes feel like it, our battle against the flesh is not hopeless. There are two major reasons for this: We are no longer under the authority of sin, and the Spirit is a deposit guaranteeing our future inheritance. Let’s explore these in turn.

We are no longer under the authority of sin. Paul develops this point in greatest detail in Romans 6. If we have died with Christ, we have been set free from sin (ROMANS 6:7). What Paul means by “sin” in Romans 6 is sin as a power, or ruler. The point he is making is that, by dying with Christ, believers have been released from sin’s power; we now live under Christ’s authority. Yet Paul appeals to the Romans not to put themselves under sin again (6:12–13). While sin is no longer our master (6:14), the pull to go on “obeying” sin is real and powerful. But Paul wants us to realize that we don’t have to give in.

Though it will
sometimes feel
like it, our battle
against the
flesh is not
hopeless.

The famous Welsh preacher D. Martyn Lloyd-Jones illustrated this struggle well. In 1865 the work of Abraham Lincoln and others to abolish slavery in the United States finally came to fruition. All slaves were declared free. Lloyd- Jones says to imagine you had grown up a slave in Alabama. One minute, you’re a slave. The next, you are free—legally, officially, and forever free. While you may now have your freedom, your internal grasp of that freedom may take some time to catch up to the reality. Imagine that one day you ran into your former slave-owner on the street, and he calls out to you, “Come here, boy!” At that moment, will you feel like a slave? I think you probably would. Your whole life, you’ve responded to him as your master. You’re conditioned to obey that voice. Every muscle and fiber in your body is inclined to obey.

But the reality is that you are free. You are not a slave. Your former master has no authority over you at all. He cannot tell you what to do, and you have no obligation to obey him.

Our struggle with sin is just like this. Sin once ruled over us, and our bodies were conditioned to obey its demands. It’s the way we lived our entire lives until we were set free by Christ. Now that we know spiritual freedom, our comprehension of it can take a while to catch up. Occasionally, sin calls out, “Come here, boy!” and our initial impulse is to obey. But in Christ we are no longer slaves to sin. We do not need to obey its call. And yet we will feel its pull and even struggle with our first reaction to give in to its demands. Even though we are free, we can choose to do what it says, even though sin has no right to tell us what to do.

Sin sometimes demands our attention and our obedience. However, sometimes sin whispers in our ear and seduces us . “Each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (JAMES 1:14–15).

And so, we live this life with an ongoing tension between the Spirit and our former rulers, sin and the flesh. We are to go on choosing the Spirit. We belong to Christ now, and His Spirit is powerful. Let us keeping step with the Spirit, and deny the illegitimate call of the conquered powers of sin and the flesh.

Let us keep
in step with
the Spirit,
and deny the
illegitimate call
of the conquered
powers of sin
and the flesh.

The second major reason our battle against the flesh is not hopeless is that it will one day come to an end. As Paul says in Ephesians 1:13–14, the Spirit is a seal marking the fact that we belong to Christ. And He is a deposit guaranteeing our inheritance, until He finally redeems us. This means that the Spirit is the proof of our future. As the sign of the new age, we know that Spirit-filled people will one day be fully transformed, with new resurrection bodies, and we will be, once and for all, totally free from sinning.

Paul puts this in a similar way in Romans 8:14–17. Those who are led by the Spirit of God are the children of God, since He is the Spirit of adoption. In fact, the Spirit enables us to cry “Abba, Father,” and testifies that we are God’s children. The punch line comes in verse 17, “If we are children [of God], then we are heirs—heirs of God and co-heirs with Christ.” While we suffer with Him, we will also be glorified with Him. So we see that the presence of the Spirit in our lives points forward to a glorious future—a future without sin, suffering, or shame as the glorified children of God.

The tension between the flesh and the Spirit goes on until that day. But as we continue to live according to the Spirit, as we strive to keep in step with Him, and as we resist the call of the flesh, the Spirit will continue to produce His fruit in us.

Harvest time

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self- control, as well as other Christlike characteristics. The Spirit lives in us because new life has come in Christ, and we have been set free from slavery to the flesh, sin, and the law. He is the sign of the new age and is the seal of our membership in God’s family. The Spirit works in us to produce fruit that is in keeping with the family likeness, as we fix our eyes on Jesus, remain fully dependent upon Him, and seek to worship Him in all of life.

The fruit of the Spirit is not a to-do list to check off. The Spirit produces the fruit in us. Christianity is not a set of rules, nor is the Bible a manual for good living. Christianity is about a relationship with God the Father, through His Son Jesus Christ, empowered by the Holy Spirit.

(week of March 4th) (40)

Forty Days in the Wilderness: Lessons from Jesus’ Temptation

Temptation is a familiar part of life for us all. If we’re honest, we can admit that it doesn’t take much to lead us astray when we let our guard down. Most of us give in far more easily than we’d like to admit. By nature, we’re more inclined to run in our own direction than to follow God’s lead. So what can we do to avoid temptation’s pitfalls and stay on the narrow path?

Just after warning his readers about the danger of drifting (Heb. 2:1–4), the writer of Hebrews answers this question by directing our gaze heavenward, encouraging us to reflect on Jesus’ own experience:

Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted. (vv. 17–18)

One of the greatest examples we have of Jesus dealing with temptation is found in Luke 4:1–12, which chronicles Christ’s forty days in the wilderness and the accompanying temptations from the devil. When we read and study God’s Word, we should never dismiss Jesus as someone or something entirely otherworldly but instead learn from the one who is fully God and fully man.

The temptations Jesus faced are temptations we face. Yet He perfectly endured every temptation. He trusted God the Father unequivocally. He found the “way of escape” (1 Cor. 10:13). Although we can only strive toward, and not achieve, such perfection in this life, considering Jesus’ response to Satan in the wilderness can help us grow wiser and be better prepared when we face our own temptations.

When we read and study God’s Word, we should never dismiss Jesus as someone or something entirely otherworldly but instead learn from the one who is fully God and fully man.

When You Doubt God’s Provision

In Luke 3:22, at the moment of Jesus’ baptism, God’s voice came from heaven, declaring to Him, “You are my beloved Son.” In Luke 4, with Jesus now “led by the Spirit in the wilderness for forty days” (v. 1), we find the devil’s voice coming from hell, saying, “If you are the Son of God…” (v. 3, emphasis added). Calling God’s Word into question has long been Satan’s way: “Did God actually say…” (Gen. 3:1). It’s no surprise, then, that Satan begins his temptation of Jesus by insinuating that if God truly loved Him and was pleased with Him, things might be going a little better. His stomach might be a little fuller. Jesus should simply take matters into His own hands and make bread so He can eat.

Jesus answers Satan with a quote from the book of Deuteronomy: “Man shall not live by bread alone” (Luke 4:4; see also Deut. 8:3). In Deuteronomy, the manna God provided supernaturally was a reminder to Israel that they were ultimately dependent not on bread but on God, the Giver and Sustainer of life. Jesus therefore declares His dependence on His Father, who had promised to look after Him, even in the desolation of the Judean wilderness.

Scripture affirms God’s loving provision for us, too—but Satan calls God’s promises into question. Jesus, in His humanity, had to trust God’s provision rather than using His power to produce bread for Himself. He understood firsthand both the challenge and the comfort of what He’d soon teach in the Sermon on the Mount: “Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. … Your heavenly Father knows that you need them all” (Matt. 6:25, 32). We can trust, then, that the solution He gives us when we are tempted to worry—“Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matt. 6:33)—is the same one He relied on.

When God’s Way Is Difficult

The devil knew that Jesus was seeking the kingdom of God on earth—so in his next attack, we seem him suggesting that Jesus should found the messianic kingdom by making a compromise with His tempter. Jesus knows the cost of mankind’s salvation will be high (Luke 12:50 ). Indeed, He will even plead with the Father to find another way, if possible (Matt. 26:39Mark 14:36Luke 22:42 ). By bowing down to Satan, Jesus (so the devil says) will be able to rule over the earth without the struggle and suffering of the cross (Luke 4:5–7).

But Jesus responds again with Scripture: “You shall worship the Lord your God, and him only shall you serve” (Luke 4:8; see also Deut. 6:13). In serving God only, Jesus takes the way of self-denying love and sacrificial death. He takes the narrow road (Matt. 7:13–14). The power Satan offers Him is not the kingdom of God at all but the kingdom of Satan. God’s kingdom will only come through His self-giving love on the cross.

Jesus emerged victorious despite the strongest attempts of hell to overturn God’s plan of redemption. Because Jesus has secured this victory and we are in Christ, His victory is our victory, and we can call upon Him in times of temptation.

The devil says to us, too, You don’t have to believe this stuff about the narrow road. You don’t have to take up your cross every day and follow Christ. Don’t worry about all that! I’ve got a whole way of getting things done that’s much nicer and easier. We may be tempted to bring about heaven with the tools of hell, but it won’t work. God’s kingdom will only come in God’s way—and God’s way is the path to Calvary. As Jesus said to His disciples, “Whoever would save his life will lose it, but whoever loses his life for my sake will save it” (Luke 9:24).

When You Question God’s Faithfulness

Finally, in one last attempt, the devil leads Jesus to the highest point of the Jerusalem temple and urges Him to throw Himself down (Luke 4:9–11). Taking a cue from Jesus, Satan now employs Scripture, quoting from Psalm 91 , which begins, “He who dwells in the shelter of the Most High…” At the temple—the place that represented God’s protection and presence—he challenges Jesus to obtain a more definite proof of His Father’s care by forcing the Father to come to His Son’s aid. In doing so, Satan implies, Christ can show everyone how much He trusts in the promises of God’s Word.

God’s Word is perfect, but Satan likes to twist it so that it seems to say things it does not. Jesus knows and recognizes this, and so He quotes from Deuteronomy again, saying, “You shall not put the Lord your God to the test” (Luke 4:12; see also Deut. 6:16). He doesn’t waver for a moment in His trust of God.

When we have Christ, when we have His Spirit indwelling and filling us, when we have His Word feeding and guiding us, then we have all that we need to face today’s temptations.

Just as he did with Jesus, the devil comes to us and asks, Why don’t you find out if God really is true to His promises? And we may meet people who are doing exactly that: ignoring God’s wisdom, spurning His commands, and expecting His promise of grace to spare them the consequences of their actions. They ask God to save them while neglecting the means of grace that He has so lovingly provided. That is putting God to the test. We ought to remember Jesus’ warning: “Everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand” (Matt. 7:26).

His Victory Is Ours

Jesus emerged victorious despite the strongest attempts of hell to overturn God’s plan of redemption. Because Jesus has secured this victory and we are in Christ, His victory is our victory, and we can call upon Him in times of temptation.

As Christ was full of the Spirit and full of the Word of God, so must we be. When we have Christ, when we have His Spirit indwelling and filling us, when we have His Word feeding and guiding us, then we have all that we need to face today’s temptations. May we resolve, then, to prepare ourselves for the temptations that lie ahead, that we might follow the example of Christ and arise victorious.


This article was adapted from the sermons “The Temptation of Jesus — Part One” and “The Temptation of Jesus — Part Two” by Alistair Begg.

(week of Feb 26) (content)

The Spiritual Discipline of Contentment
By Amanda Idleman 

“Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.” - Philippians 4:11-13

We’ve all probably heard the latter part of this passage….”I can do all things through him who strengthens me.” It’s a beautiful message of strength, help, and confidence from the Lord! However, the context of these words is so important to understand their message. Paul is explaining that he has endured lows, hunger, and need. It is in these trying situations that he was taught the discipline of contentment. It was then that he realized that he can do all things through the power of Christ. 

Not to rain on the parade of this beloved verse but the idea that we have to endure hardship to understand what it means to be content and provided for is not as exciting as just focusing on the promise that we'll always, almost magically, have what we need in Christ. 

Contentment from the bible is usually associated with moderation, a sense of God's guidance and readiness for obedience. The definition of contentment is the state of being satisfied or the source of satisfaction. How many of us find ourselves longing to be content with our lives, bodies, marriages, finances, circumstances, personalities, faith, and stories that we have been given? 

Contentment is a discipline, and it is hard. 
Envy, ungratefulness, comparison, and fear are the things that stop us from living with contentment. Contentment is not a static state of being. It's the active pursuit of the life God has just for YOU. It's being ready to be obedient to God’s guidance in every season. It requires laser focus on what God has for you without being distracted by what could be instead. Contentment means we have to abandon the pursuit of perfection and instead strive for God’s beauty and redemption in our lives. Seeing God’s beauty often takes a change in mindset and not circumstances. 

This may look like appreciating the way your body has served you even if it’s not in perfect shape, it can be choosing to show love to your husband even though you experienced many seasons of struggle together or focusing on the ways you are growing rather than obsessing over your failures. Letting go of the pride that says “I have to or I need to” can be one of the hardest things for believers to do. Yet, this is the type of surrender we are called to. Our lives are no longer our own, we are a new creation in Christ! 


Contentment is a posture. It’s being in the presence of God first before we pursue action. It’s strategic stillness in our lives so we can have the right focus. Contentment feels like a strong sense of faith that your life is only possible because you are connected to your Creator. It’s living as though He is your strength and portion!

Contentment is a gift. It often can be a fleeting feeling of rightness in a moment or a season. The enemy is always working to steal our peace and push into our minds another reason to doubt, fear, worry, or need. God gives us the gift of assurance, peace, joy, of knowing we are in his will and that we are loved. Even though it can be hard to find contentment in our lives, it is a good gift worth pursuing. 

Intersecting Faith and Life: 
Pause to consider how you can cultivate more contentment in your life. How can you better model for your children peace and enoughness in a culture that screams more, more, more! What words communicate that God is enough for you, that your life is His, and while you are always moving forward, you are never asked to strive. You just have to walk hand-in-hand with Him. That is all that is required of you. 


(week of Jan 22) (temptation) 

Article by 
Marshall Segal

Staff writer, desiringGod.org

Temptation often prevails against us because of our simple and naive assumptions about temptation.

We expect temptation will march through the front door, dressed like a wolf, announcing itself loudly as it comes. But temptation often prefers the back door, and the bedroom window, and that crack between the floorboards. Temptation relies on subtlety and nuance, on deception and surprise, on ignorance and naivete. To begin to taste victory, we have to start treating the war like a war. We have to study the enemy of our souls.

We remember the story of Samson and Delilah because she overpowered the strongest man alive. But have we ever stopped to really ask how? How did Delilah subdue a man who had just killed a thousand men? When we unravel the secrets of her seduction, they can become weapons for us against whatever temptation we face.

The Ambition of Temptation

The first step in taking temptation more seriously is to remember that temptation has a mission: to ruin your soul and rob you of God. No temptation is innocent or trivial. All temptation schemes and plots for this one end: your never-ending misery. Temptation will please you to abuse you, seduce you to undo you, distract you to destroy you.

“Temptation will please you to abuse you, seduce you to undo you, distract you to destroy you.”

Delilah may have been motivated by money rather than hatred, but she was still every bit as determined to destroy Samson. The Philistines, his murderous enemies, said to her, “Seduce him, and see where his great strength lies, and by what means we may








































































Practice Good Stewardship

By    •   June 15   •   Topics: 

We are stewards of our time. God has given each one of us a little “chunk of eternity” called time. These golden moments of opportunity are doled out to us for our benefit and for God’s glory. If we use them wisely, they are woven by God’s omnipotent hand into the fabric of eternity. Henry Thoreau cautioned, “You cannot kill time without injuring eternity.” “He who has no vision of eternity,” said Carlyle, “has no hold on time.” “Only one life, ’twill soon be past; only what’s done for Christ will last” is the sentiment of every man who desires to be a good steward of his time. We are entrusted with a small portion of the capital of time. If we invest it wisely, it will pay dividends throughout eternity.

Listen to this message from Billy Graham on using time wisely.

Lea este devocional en español en es.billygraham.org.

Prayer for the day

Take away my procrastinating nature—how easy it is for me to waste time. I want to be able to leave a legacy of time spent for You, Lord, because that is eternal.































































(week of Nov 6th) (listen)


I AND THE FATHER ARE ONE

22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.” – John 10:22-30

Well, it’s official sports fans, I don’t hear as well as I used to.  I even have a doctor’s note to prove it.  Now, when I’m accused of not listening, I can confidently say, “I’m listening, but I can’t hear you,” I have a note!  Two weeks from now when I have my new hearing aids, that will no longer be an excuse for me.

Actually, I’m really looking forward to hearing all that I’ve been missing; hearing loss can be very isolating.  Rather than continually asking, “What did you say?”  I tend to withdraw, smile, nod my head and wonder what was being said.

Speaking to the Jews in Jerusalem, Jesus encountered a different kind of hearing loss.  His audience heard his words, but did not believe or receive what he was telling them.

I AM THE GOOD SHEPHERD

1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus used with them, but they did not understand what he was saying to them.

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.13 He flees because he is a hired hand and cares nothing for the sheep.14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” – John 10:1-18

Jesus’ words divided the crowd, some thought he was demon possessed, others thought he was insane and asked, “Why listen to him?”  Still others pointed out the miracles he’d performed and said his words were not those of someone possessed by demons.  God’s Word can divide as we learn from scripture.

12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. – Hebrews 4:12

What’s really at issue is their faith.  Those who don’t believe on the name of Christ hear the words, but cannot understand what is being said.  Those that know their Savior are always listening to his voice, growing in God’s grace as they trust in His Word.

27 “My sheep hear my voice, and I know them, and they follow me.” – John 10:27

ARE YOU LISTENING?

Today, as you consider God’s Word, as you believe in Christ Jesus, your Savior, your risen Lord, rejoice that you are at peace with God, that you are indeed, a redeemed, forgiven child of God.

PRAYER

Almighty God and Father, precious Lord and Savior, how we long to hear your voice! You come to us in your Word and sacrament and fill us with your love. Father in heaven, as we listen to your Word, send your Holy Spirit to open our hearts and minds to receive it. Strengthen us to share your Word boldly with others. Come to us in the still and quiet morning and refresh us with your promises. Open our ears to hear the gospel when we’re feeling isolated or alone. Thank you Father for sending Jesus, your precious Son to pay our debt on the cross. As we believe on His name, we know you welcome us as your children, the sheep of your pasture, who listen to our Good Shepherd. And believers everywhere said, Amen and Amen.

May God bless you richly as you dwell on his word.


(week of Oct 30th) (belonging)

THE BENEFITS OF BEING IN GOD’S FAMILY

OCTOBER 28TH, 2021 / RICK WARREN

Since you are his child, everything he has belongs to you.- GALATIANS 4:7 (NLT)

The moment you were spiritually born into God’s family, you were given some astounding birthday gifts: the family name, the family likeness, family privileges, family intimate access, and the family inheritance!

The New Testament gives great emphasis to our rich “inheritance.” It tells us, “My God will meet all your needs according to his glorious riches in Christ Jesus” (Philippians 4:19). As children of God we get to share in the family fortune. Here on earth we are given the riches of His grace, kindness, patience, glory, wisdom, power, and mercy.

But in eternity we will inherit even more.

Paul said, “I want you to realize what a rich and glorious inheritance he has given to his people” (Ephesians 1:18, NLT). What exactly does that inheritance include?

  • First, we will get to be with God forever.
  • Second, we will completely change to be like Christ.
  • Third, we will be freed from all pain, death, and suffering.
  • Fourth, we will be rewarded and reassigned positions of service.
  • Fifth, we will get to share in Christ’s glory.

What an inheritance! You are far richer than you realize. The Bible says, “God has reserved a priceless inheritance for his children. It is kept in heaven for you, pure and undefiled, beyond the reach of change and decay” (1 Peter 1:4, NLT).

This means that your eternal inheritance is priceless, pure, permanent, and protected. No one can take it from you; it can’t be destroyed by war, a poor economy, or a natural disaster.

This eternal inheritance, not retirement, is what you should be looking forward to and working for. Paul says, “Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward” (Colossians 3:23-24).

Father, thank you so much for making me a part of your forever family and blessing me with every spiritual blessing in the heavenly places in Christ. Thank you for eternal riches I can only imagine, so great and wondrous are they! Help me to walk in the fulness of your Spirit today so that Christ is manifested through all I do, think and say. Amen.

Throughout This Day: When you receive an inheritance, it’s up to you what you do with it. How will you utilize the inheritance that’s been handed to you today?

(Week of October23rd) (training)

Training in Godliness

BY MARK LONG

READY 

"Do not waste time arguing over godless ideas and old wives’ tales. Instead, train yourself to be godly. 'Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.' This is a trustworthy saying, and everyone should accept it. This is why we work hard and continue to struggle, for our hope is in the living God, who is the Savior of all people and particularly of all believers." -- 1 Timothy 4:7b-10

SET 

There is an IronMan 70.3 race coming to our city in a few months where over 2,500 athletes will compete with all they’ve got to cross the finish line. The rewards will be great and may look different for each athlete. These athletes have ramped up their training to complete the 1.2 mile swim, 56 mile bike and 13.1 mile run in the beautiful Blue Ridge mountains.

Training doesn’t come easy. It’s hard work! Training is defined as developing and improving mentally and physically through instruction or practice over a period of time to reach or maintain a high level of fitness. Whether it’s “two-a-days” practice for a football player or the rigorous training, focus and dedication of a triathlete, it requires strict discipline, prioritization and a plan.

This same level of training should be applied to our spiritual development and relationship with Jesus Christ. Paul exhorts us to “train ourselves to be godly.” He goes on to share the reason we are to train to be godly, “godliness has value for all things.” While coaching or training for an athletic event will result in a better performance in that sport on any given day, training in godliness will result in an even more important result in the life we live on this earth and the life to come. We labor and strive because our hope is in a living God!

What does training in godliness look like? The first step is to stay connected to our Heavenly Father. In John 15, Jesus uses the word “remain” or “abide” in Him 11 times. We can do nothing apart from God. We practice and train by immersing ourselves in God’s Word and spending time with Him in prayer, fellowship and worship.

In 1 Timothy 4:11-16 Paul goes into further instruction on how to train to be godly. We are to:

  1. Command and teach God’s Word. v.11
  2. Set an example in speech, conduct, love, faith and purity. v.12
  3. Be devoted to the public reading of Scripture, preaching and teaching. v.13
  4. Use our God-given gifts to serve. v.14
  5. Be diligent in living out our faith, giving 100%, loving God and others. v.15
  6. Persevere in following Jesus’ example in our daily living. v.16

An athlete in training and a coach knows that there will be plenty of self-sacrifice when training and coaching in their sport. If we desire to advance and perform well, wise decisions, prioritization and following a plan will set the stage for success. This is true if we desire to follow Jesus and do what matters most. Jesus says in Luke 9:23, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”

Are you ready for the challenge of training in godliness and righteousness? Let’s PURSUE this together!

GO 
  • What do you need to stop doing in order to spend more time with your Heavenly Father?
  • Which one of the practices of godliness mentioned above do you feel God nudging you to pursue?
  • Who is someone you can encourage to practice and train in godliness? Take a moment to pray for them now.
  • Review FCA’s Competitor’s Creed for encouragement.
OVERTIME 

“Father, thank You for loving us and giving us the desire to pursue You with everything we’ve got. Your Holy Spirit equips us, and Your Word instructs us for training in godliness. Forgive us when we go by our own playbook and bring us back to Your Truth which leads and guides us in godliness and righteousness. Thank You that we have victory in Jesus!”






Devotional


The Prayer of Jabez

The prayer of Jabez found in 1 Chronicles 4:10 reads as follows, “Jabez called upon the God of Israel, saying, ‘Oh that You would bless me and enlarge my border, and that Your hand might be with me, and that You would keep me from harm so that  it might not bring me pain!’  And God granted what he asked.”  Now let us break down this verse into pieces and see what we can learn from it.

The Irony of it All

Right before his prayer, there is almost a side note in the preceding verse that should be noted.  1 Chronicles 4:9 reads, “Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, ‘Because I bore him in pain.’”  I have no doubt that Jabez had a strong faith in God to pray a prayer that would counter the meaning of his name.  Jabez asked God, “’Keep me from harm so that it might not bring me pain!’”  He knew that his name was drenched in the word ‘pain’ and he wanted nothing to do with it.  God saw his faithfulness and humility by his actions, which is why I believe God granted his prayer.  This doesn’t mean that everyone who prays like this will earn God’s favor in their prayer though.  God is just and He answers however He pleases.  That is why He is sovereign over all things.  He is in control of all things.

Jabez Called on God

Jabez understood the importance of prayer. “Jabez called upon the God of Israel.” Any self-proclaimed Christian can believe in God and completely miss a major point of the faith, in prayer.  Not only did Jabez understand how to pray, but he prayed this prayer out loud.  He called on God.  I don’t recall a single passage of scripture where someone called on God silently.  Jabez was not afraid to show his faith out loud.  This is a great testimony.  How often do you pray out loud in a secular setting?

Jabez Understood God’s Favor

Jabez was a descendant of David.  He knew the story of “the man after God’s own heart.”  He knew the story of David defeating Goliath, showing strength from God in the midst of trials.  He knew the bond David had with Jonathon, showing true love for our brothers and sisters.  Knowing the back stories to one of the greatest men to live on earth, Jabez understood what God’s favor was all about. “Oh that You would bless me and enlarge my border.”   He knew how God had blessed David, no doubt.  He knew how amazing the power of God is by how David conducted his own life.  So, with that in mind and a sincere heart, Jabez asked God for more provisions.

Jabez and God’s Own Hand

“And that Your hand might be with me.”  Jabez also knew other amazing things about David, including all of the war stories and Psalms that he wrote.  David constantly was calling on God for protection, provision, and strength.  Jabez must have known the Psalms that David had written, along with the others that David did not write.  Here are some that would have possibly prompted him to ask for God’s hand.

“The Lord is my strength and my shield.” (Psalm 28:7a)

“Make haste to help me, O Lord, my salvation!” (Psalm 38:22)

“You are my help and my deliverer; do not delay, O my God!” (Psalm 40:17b)

“A thousand may fall at Your side, ten thousand at Your right hand, but it will not come near You.  You will only look with Your eyes and see the recompense of the wicked.” (Psalm 91:7-8)

Jabez knew that God is powerful enough to look on His enemy to bring destruction, such as the plagues in Egypt when Pharaoh refused to let Israel go free.  God doesn’t even have to move.  He can think things into motion.  Jabez was confident in the power of God, so calling on God to keep His hand on him was his way of showing his reliance on God.

God Gives Blessings

“And God granted what he asked.”  God loves us and wants to bless us.  One of my favorite verses is Zephaniah 3:17 which says, “The Lord your God is in your midst, a mighty One who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing.” Doesn’t this bring overwhelming joy to your soul?  God wants to show His love for us by rejoicing over us!  That is AWESOME!  God is always faithful to us.  God granted Jabez’s request, I believe, because Jabez believed in Psalm 37:4, which says, “Delight yourself in the Lord, and He will give you the desires of your heart.”  Nothing happens outside of the will of God.  Jabez understood this and so he must have prayed in accordance with the will of God.  If you really are “Delighting yourself in the Lord”, you will always be asking for things according to His will.

Conclusion

The prayer of Jabez is one tiny little verse of 1 Chronicles, but it is packed with a valuable testimony of Jabez’s understanding and loyalty to God.  May we all strive to pray like Jabez did!  God bless you as you live a life worthy of the calling!

Take a look at these other prayers:

Prayers from the Bible

Resources –  The Holy Bible, English Standard Version “Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.” YouTube video “Song of Jabez” by Paul Baloche




Article by Derek Hill

Derek Hill is a father of two beautiful children. He plays guitar for the worship team at his church. Listening or playing music is one of Derek's favorite things to do. He has been in the church his whole life. His favorite Bible verse is Romans 8:31 - "What then shall we say to these things? If God is for us, who can be against us?"




















(week of June 12th) (commitment) 

Total Commitment

Luke 5:3-5 - “Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water.  So he sat in the boat and taught the crowds from there.  When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”  “Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.””

Read the rest of the account in Luke 5:1-11.



If you’re a Christian, your church leaders and mentors have urged you towards “total commitment to Jesus.” But what does that phrase even mean?

Total commitment

Total commitment means that Jesus is Lord in every area of our lives.  He’s in charge on Saturday night as well as Sunday morning.  He’s Lord of our bodies as well as our brains.  He’s in control of all we own and cherish.  He’s directs our careers and our hobbies.  Are we totally committed to Jesus Christ?  Is He Lord of all in our lives?

At the beginning of Luke 5, Peter was a fisherman washing his nets on the beach.  Eleven verses later, Peter had dropped everything to follow the Lord!  The miracle of the great catch of fish changed Peter’s life.  The steps of commitment that we see in Peter are steps that growing Christians must take as well.

Getting involved 

The first step is getting involved.  How did Peter get involved?  He simply let Jesus use his boat.  Luke 4:38 indicates that Peter already knew Jesus, but until now he was content to hear the Word while continuing his normal way of life (v1-2).  This is a great illustration of many Christians these days.  Do they know the Lord?  Yes!  Are they willing to listen to the Word of God?  Yes!  But there’s not much change in their life­style.  In fact, in some ways it may be hard to differentiate between them and the average unbeliever.  They’re just trying to get ahead in this world…  busy "washing their nets" and looking ahead for a bigger catch, while just barely within hearing distance of the Lord.

Peter took a step in the right direction.  He turned his boat over to the Lord.  We should be willing to do the same.  We should turn over what we own to the Lord for His use.  Our things, our time, our talent.  Are we willing to share our vehicles, our yards, and our homes for use in the Lord’s work – even if our things might suffer a little wear & tear from people who need to come to Jesus?

Are we willing to give up our time for the Lord?  What about that person who needs love and attention – the one who keeps disrupting our schedule and draining our free time?  Are we willing to invest our abilities, talents and gifts?  Are our favorite sports and hobbies available for the Lord to use?  Total commitment to the Lord involves “turning over our boats" for the Lord’s use.

Stepping out in faith

The next step in total commitment is to "push it out into the water" (v3).  It’s one thing to take what we own and make it available for the Lord, but it’s another thing to faithfully step out from the security of the shoreline.  Let’s not just make our homes available for an occasional Bible study - let’s actually start and host a Bible study!  Let’s not just make our weekends available for the Lord - let’s actually teach a class at our church!  Let’s not just give to others for mission work, let’s actually spread gospel ourselves!  Pushing out from the security of the shore takes faith and courage.  Risk and sacrifice are involved, but that's what stepping out in faith is all about. 

Jesus didn’t force Peter, He simply asked him (v3).  The Lord could have walked out on the water without the use of any boat - but He wanted Peter to join in the action.  He chose to teach people while sitting in his boat.  In this event, God is teaching us that He delights to use us if we just step out in faith.  Total commitment to Jesus includes being willing to "push it out into the water."

No turning back 

There's another step toward total commitment in verse 4:  Peter was told to "launch into the deep."  This is total dependence on the Lord.  No more land.  No more shallow water.  Commitment like this, in many ways, is the point of no return.  Our future is no longer planned with the security of "solid ground" ahead.  Our field of work will be determined by God's will for our lives.

It’s no longer a question of what field will give us the greatest return, security, peace, or advancement in this world.  It’s now a matter of all my life being subject to the Lordship of Christ - my education, career, choice of spouse… Are we still playing in the shallow water, with only token efforts in Christian commitment?  Or have we launched out into the deep?

It’s in the deep water that we experience the Lord's power.  We learn that He really does provide for our needs in amazing ways!  We may "work all night" to make it in this life and still "catch nothing" (v5).  But those who are totally committed to the Lord don’t worry about their needs in life.  They know that if they seek God’s Kingdom and His righteousness first, these things will be provided (Matthew 6:33). 

In deep waters we learn to worship.  Jesus is no longer just "a Friend we in our lives."  He’s God!  When Peter experienced the Lord's power in the deep, he was not only amazed (v9), he fell down before Jesus and confessed, "I am a sinful man, O Lord."  The more committed we are to Jesus Christ, the more we become aware of our sinfulness and His holiness.  

It’s a blessing to know that the Lord Jesus doesn’t depart from us if we lack total commitment, but He encourages and transforms us.  "Don't be afraid.  From now on you will be catching men” (v10).  Peter had reached the point of no return.  He left everything and followed his Lord.   

Yes, there would be future failures in Peter's life.  Total commitment does not mean perfection.  Total commitment is a matter of taking myself off the throne In my life, and putting Christ there instead.  

How committed are you to Jesus Christ?  Have you "pushed out into the water"?  Have you "launched out into the deep"?  Or are you hanging out on the beach?  Total commitment means trusting Jesus with everything, and making Him Lord of all.  

- Dave Reid

Billy Graham

Each generation becomes more addicted to the sedatives of life, to dull the pain of living. Oppressed by a sense of triviality and thwarted purpose, men find no great goal or commitment to draw them, and no inner stimulation to give meaning to their existence. Christ can save you from the bane of boredom. He waits to give you a fresh sense of direction and to take dissatisfaction out of your life. I talked recently with a man in my own community who was converted to faith in Christ. “I hadn’t known what to do with my leisure time,” he told me, “but now I have a sense of commitment and purpose that I never knew before.”

Prayer for the day

Even the smallest job I do today is part of my service to You, Lord. Help my heart to be so filled with Your Spirit I will rejoice whatever task is set before me.



(week of June 5th) (ungrateful)

by Billy Graham

Are you thankful no matter what? Look at the story of a man who had every right to be bitter—but wasn’t.

The next footsteps in the corridor, he knew, might be those of the guards taking him away to his execution. His only bed was the hard, cold stone floor of the dank, cramped prison cell. Not an hour passed when he was free from the constant irritation of the chains and the pain of the iron manacles cutting into his wrists and legs.

Separated from friends, unjustly accused, brutally treated—if ever a person had a right to complain, it was this man, languishing almost forgotten in a harsh Roman prison. But instead of complaints, his lips rang with words of praise and thanksgiving!

The man was the Apostle Paul—a man who had learned the meaning of true thanksgiving, even in the midst of great adversity. Earlier, when he had been imprisoned in Rome, Paul wrote, “Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ” (Ephesians 5:19-20, NIV).

Think of it: Always giving thanks for everything—no matter the circumstances! Thanksgiving for the Apostle Paul was not a once-a-year celebration, but a daily reality that changed his life and made him a joyful person in every situation.

Thanksgiving—the giving of thanks—to God for all His blessings should be one of the most distinctive marks of the believer in Jesus Christ. We must not allow a spirit of ingratitude to harden our heart and chill our relationship with God and with others.

Nothing turns us into bitter, selfish, dissatisfied people more quickly than an ungrateful heart. And nothing will do more to restore contentment and the joy of our salvation than a true spirit of thankfulness.

In the ancient world, leprosy was a terrible disease. It hopelessly disfigured those who had it, and it permanently cut them off from normal society. Without exception, every leper yearned for one thing: To be healed.

One day 10 lepers approached Jesus outside a village, loudly pleading with Him to heal them. In an instant He restored them all to perfect health—but only one came back and thanked Him. All the rest left without a word of thanks, their minds preoccupied only with themselves, gripped with a spirit of ingratitude.

Today, too, ingratitude and thanklessness are far too common. Children forget to thank their parents for all that they do. Common courtesy is scorned. We take for granted the ways that others help us. Above all, we fail to thank God for His blessings.

Ingratitude is a sin, just as surely as is lying or stealing or immorality or any other sin condemned by the Bible. One of the Bible’s indictments against rebellious humanity is that “although they knew God, they neither glorified him as God nor gave thanks to him” (Romans 1:21, NIV). An ungrateful heart is a heart that is cold toward God and indifferent to His mercy and love. It is a heart that has forgotten how dependent we are on God for everything.

From one end of the Bible to the other, we are commanded to be thankful. In fact, thankfulness is the natural outflowing of a heart that is attuned to God. The psalmist declared, “Sing to the Lord with thanksgiving” (Psalm 147:7, NIV). Paul wrote, “Be thankful” (Colossians 3:15, NIV). A spirit of thanksgiving is always the mark of a joyous Christian.

Why should we be thankful? Because God has blessed us, and we should be thankful for each blessing.

Thank God for the Material Blessings That He Gives You

We seem never to be satisfied with what we have—rich or poor, healthy or sick. But what a difference it makes when we realize that everything we have has been given to us by God! King David prayed, “Wealth and honor come from you … We give you thanks, and praise your glorious name … Everything comes from you” (1 Chronicles 29:12-14, NIV).

Some years ago I visited a man who was wealthy and successful. He was the envy of all his friends and business associates. But as we talked, he broke down in tears, confessing that he was miserable inside. Wealth had not been able to fill the empty place in his heart.

A few hours later I visited another man only a short distance away. His cottage was humble, and he had almost nothing in the way of this world’s possessions. And yet his face was radiant as he told me about the work he was doing for Christ and how Christ had filled his life with meaning and purpose. I am convinced that the second man was really the rich man. Although he didn’t have much, he had learned to be thankful for everything that God had given him. Paul declared, “I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want” (Philippians 4:12, NIV). A spirit of thankfulness makes all the difference.

Are you constantly preoccupied with what you do not have? Or have you learned to thank God for what you do have?

Thank God for the People in Your Life

It is so easy to take people for granted, or even to complain and become angry because they do not meet our every wish. But we need to give thanks for those around us—our spouses, our children, our relatives, our friends and others who help us in some way.

I once received a letter from a woman who began by telling me how fortunate she was to have a kind, considerate husband. She then used four pages to list all his faults! How many marriages and other relationships grow cold and eventually are shattered because of the sin of ingratitude?

Do you let others know that you appreciate them and are thankful for them? The Christians in Corinth were far from perfect, but Paul began his first letter to them by saying, “I always thank God for you” (1 Corinthians 1:4, NIV). When a group of believers (whom Paul had never met) came out to greet him as he approached Rome, we read that “at the sight of these men Paul thanked God and was encouraged” (Acts 28:15, NIV). Thank God for those who touch your life.

Thank God in the Midst of Trials and Even Persecution

We draw back from difficulties, yet not one of us is exempt from some kind of trouble. In many parts of the world it is dangerous even to be a Christian because of persecution.

And yet in the midst of those trials we can thank God, because we know that He has promised to be with us and that He will help us. We know that He can use times of suffering to draw us closer to Himself: “Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance” (James 1:2-3, NIV).

When the prophet Daniel learned that evil men were plotting against him to destroy him, “he got down on his knees and prayed, giving thanks to his God, just as he had done before” (Daniel 6:10, NIV). The Bible commands, “Give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18, NIV). Paul declared, “You will even be able to thank God in the midst of pain and distress because you are privileged to share the lot of those who are living in the light” (Colossians 1:12, Phillips).

I don’t know what trials you may be facing right now, but God does, and He loves you and is with you by His Holy Spirit. Cultivate a spirit of thankfulness even in the midst of trials and heartaches.

Thank God Especially for His Salvation in Jesus Christ

God has given us the greatest Gift of all—His Son, who died on the cross and rose again so that we can know Him personally and spend eternity with Him in heaven: “Thanks be to God for his indescribable gift!” (2 Corinthians 9:15, NIV).

The Bible tells us that we are separated from God because we have sinned. But God loves us—He loves you, He loves me—and He wants us to be part of His family forever. He loves us so much that He sent His only Son into the world to die as a perfect sacrifice for our sins. All we need to do is reach out in faith and accept Christ as our Savior and Lord: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16, NIV).

Have you opened your heart to Jesus Christ? If not, turn to Him with a simple prayer of repentance and faith, and thank Him for what He has done for you. And if you do know Christ, how long has it been since you thanked God for your salvation? We should not let a day go by without thanking God for His mercy and His grace to us in Jesus Christ.

Thank God for His Continued Presence and Power in Your Life

When we come to Christ, it is not the end but the beginning of a whole new life! He is with us, and He wants to help us follow Him and His Word.

In ourselves we do not have the strength that we need to live the way God wants us to live. But when we turn to Him, we discover that “it is God who works in [us] to will and to act according to his good purpose” (Philippians 2:13, NIV). Jesus promised His disciples, “All authority in heaven and on earth has been given to me. Surely I am with you always, to the very end of the age” (Matthew 28:18, 20, NIV).

In many countries a special day is set aside each year for thanksgiving. But for the Christian every day can be a day of thanksgiving, as we are “always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ” (Ephesians 5:20, NIV).




(week of May 29th) (Good Cheer [optimism, confidence])

BE OF GOOD CHEER

WISDOM FOR LIVING DAILY DEVOTIONAL

MARCH 3, 2021

TOPIC: BE OF GOOD CHEER

BY T. O. BANSO

“Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, ‘Son, be of good cheer; your sins are forgiven you’” (Matthew 9:2 New King James Version).

There are two similar statements in the Bible. One is in the Old Testament and the other is in the New Testament. The statements are “Be of good courage” and “Be of good cheer.”

I don’t know if there are some Bible translations that have “Be of good courage” in the New Testament, but Bible translations such as American Standard Version, King James Version, and New King James Versions record the statement or its variants only in the Old Testament. In the New King James Version, “Be of good courage is recorded in Numbers 13:202 Samuel 10:121 Chronicles 19:13Ezra 10:4Psalm 27:14Psalm 31:24and Isaiah 41:6.

The Hebrew word translated “Be of good courage” is chazaq, which means to strengthen, to prevail, to harden, to be strong, to become strong, to be courageous, to be firm, grow firm, to be resolute, to be sore. As used in other Bible translations in different places, to be of good courage means, among other things, to take heart and take courage.

In the New Testament, similar to “Be of good courage” is “Be of good cheer.” The phrase is not used in the Old Testament except in some translations in Genesis 43:23, Job 9:27, Isaiah 35:4, and Haggai 2:4. In all cases where “Be of good cheer” is used in the New Testament, in the New King James Version, they were the words of Jesus Christ. The Bible says in Matthew 9:2“Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, ‘Son, be of good cheer; your sins are forgiven you’” (Matthew 9:2 New King James Version). Did you see the phrase? I’m not going to talk about the reaction of the scribes to what Jesus said, describing it as blasphemous.

What is the meaning of “Be of good cheer”? This is very important. In the English language,  “Be of good cheer” is an idiom. According to Merriam-Webster Dictionary, the idiom means be happy.  But what does this phrase in the Bible mean?  The Greek word translated “Be of good cheer” is tharseo. According to The NAS New Testament Greek Lexicon, it means to be of good courage or be of good cheer. It also means to have courage (Strong’s Exhaustive Concordance).

As we saw earlier, the Hebrew word chazaq means to “Be of good courage.” The Greek word tharseo means to be of good courage or be of good cheer. That means that the two similar phrases in the Old and New Testaments are saying the same thing

While ministering to people, Jesus, at different times, told them to be of good cheer even when the situations they were in naturally were not favourable. He would tell them to be of good courage or be of good cheer. As we saw in Matthew 9:2, Jesus told the paralytic who was lying on the bed to be of good cheer.  By this, Jesus meant that he should “Take heart” (Bible in Basic English; New Living Translation); “Be encouraged (New Century Version); and “Be of good courage” (Young’s Literal Translation).

On another occasion, Jesus told the woman who had been bleeding for twelve years and the bleeding had stopped immediately after she touched the hem of His garment, “Be of good cheer, daughter; your faith has made you well” (Matthew 9:22 New King James Version). The Bible says the woman was made well from that hour. Again, the Greek word used for “Be of good cheer” in this scripture is tharseomeaning to have courage. The Weymouth’s New Testament uses for this last scripture the phrase “Take courage.” The Young’s Literal Translation renders it “Be of good courage” while the Revised Standard Version says, “Take heart.” Jesus will always tell any venturer of faith like this woman to be of good cheer or take heart. Why? Because if the person can believe, all things are possible to him or her who believes (Mark 9:23).

Also, in Matthew 14Jesus told His disciples to be of good cheer. Jesus was walking on the water to meet His disciples who were in serious trouble on the sea because the wind was blowing against their boat. When they saw Him walking on the sea, they were troubled, saying, “It is a ghost!” They cried out for fear. Verse 27 says, “But immediately Jesus spoke to them, saying, ‘Be of good cheer! It is I; do not be afraid’”  (New King James Version).  The same story is told in Mark 6:45-50In verse 50, Jesus again says, “Be of good cheer! It is I; do not be afraid” (New King James Version).

As in other places where the phrase is used, the same Greek word I have pointed out is used and it means to have courage. Montgomery’s New Testament renders it as “Courage” and the Revised Standard Version uses  “Take heart.”     

In every situation you find yourself and whatever challenges of life you face, Jesus would always tell you to be of good cheer, take heart or be of good courage. Jesus would not tell you to be afraid or panic. He would tell you not to let your heart be troubled but to believe in God and believe also in Him (John 14:1). God’s command is always, “Fear not” whereas the devil’s work is to make you fear.

Even when things appear to be getting out of hand, Jesus would tell you, “Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful” (John 14:27 American Standard Version). Be of good cheer, no matter what. Take courage.

In John 16Jesus told His disciples, “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world” (verse 33 New King James Version). He was preparing their minds to have courage ahead of the tribulations. We are in the perilous or dangerous times that Paul had spoken about (2 Timothy 3:1). Believers must take courage, take heart, or be of good courage. The Bible says this is the victory that has overcome the world — our faith (1 John 5:4). Verse 5 asks, “Who is he who overcomes the world, but he who believes that Jesus is the Son of God?” (New King James Version).  Nothing shall separate us from the love of God which is in Christ Jesus our Lord, In everything, we are more than conquerors through Him who loved us (Romans 8:35-37). Therefore, be of good cheer.

When Jesus commanded that blind Bartimaeus should be called as he was crying to Him to have mercy on Him, the same people who tried to silence the blind man unsuccessfully had to call him, saying to him, “Be of good cheer. Rise, He is calling you” (Mark 10:49b New King James Version).  Be of good cheer. This is God’s command to you, too, as you face the challenges of life.

In Acts 23:11the Lord (Jesus Christ) told Paul to be of good cheer, assuring him that as he had testified for Him in Jerusalem, so he must also bear witness at Rome. The Lord later exposed, through the son of Paul’s sister, the plot to kill him. The Lord later exposed the plot to kill Paul, through the son of Paul’s sister. Be of good cheer. God will frustrate any plot to harm or kill you. No enemy will shed your blood. Be not afraid.

The Lord who saved Paul and all the persons on the ship with him in Acts 27 will preserve your life. Encouraging the 275 passengers and crew on the ship with him on their voyage to Rome during which their lives were in danger because of a tempestuous headwind, Paul told them that no life shall be lost as an angel of the Lord whose he was and whom he served had assured him of this  “And now I exhort you to be of good cheer, for there shall be no loss of life among you–but of the ship; for there stood by me this night a messenger of God–whose I am, and whom I serve– saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee; wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me” (Acts 27:22-25 Young’s Literal Translation). In the New King James Version, the phrase  “take heart” is used instead of “be of good cheer.”

Be of good cheer; be of good courage. Be of good cheer as you serve the Lord. Be of good cheer as you pray for and await your miracles. Hebrews 4:16 says we should come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. Be of good cheer. Approach your Father with the confidence that He will answer you. “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him” (1 John 5:14-15 New King James Version). Be of good cheer.

TAKE ACTION!

If you are not born again, you need to give your life to Jesus now. I urge you to take the following steps: *Admit you are a sinner and you cannot save yourself and repent of your sins. *Confess Jesus as your Lord and Saviour. *Renounce your past way of life – your relationship with the devil and his works. *Invite Jesus into your life. *As a mark of seriousness to mature in the faith, start attending a Bible-believing and Bible-teaching church. There they will teach you how to grow in the Kingdom of God.

Kindly say this prayer now: O Lord God, I come unto you today. I know I am a sinner and I cannot save myself. I believe that Jesus is the Son of God who died on the cross to save me and resurrected the third day. I repent of my sins and confess Jesus as my Lord and Saviour. I surrender my life to Jesus now and invite Him into my heart. By this prayer, I know I am saved. Thank you, Jesus, for saving me and making me a child of God.

I believe you have said this prayer from your heart. Congratulations! You will need to join a Bible-believing and Bible-teaching church in your area where they will teach you how to live your new life in Christ Jesus. I pray that you flourish like the palm tree and grow like the cedar of Lebanon. May you grow into Christ in all things and become all God wants you to be. I will be glad to hear from you. The Lord be with you.

PRAYER POINTS: Holy Spirit, help me to be of good cheer or take courage as I deal with the challenges of life. I shall not be afraid or anxious. I shall take courage and overcome. I shall come boldly to the throne of grace, that I  may obtain mercy and find grace to help in time of need.





(week of May 22nd) (song)

Sing!

 Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for he is highly exalted…. The LORD is my strength and my song; he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.” Exodus 15:1-2

A pastor, thinking that he was being humorous, once introduced me, saying, “I’ve heard him eat and I’ve heard him sing, and I’d rather hear him eat than sing.”  It’s no wonder we have become intimidated when it comes to anything much but singing in the shower where no one can hear.

Yet the one who never sings is one who stifles the music soul which gives vent to the deep feelings within.  Actually, no language is more universal than that of music.  Whether it is a cowboy with his guitar, the sheepherder who sits on the back of the old pickup playing his harmonica, the aborigine who sits on the dirt floor of a hut and plays a nose flute made from the bone of an animal, or a great symphony whose combined musical voices thunder the 1812 Overture, music has a way of purging our emotions and expressing our hopes, fears, loves, and likes.

Many of us are intimidated by the professionals whose performances are nearly perfect, yet for those who give vent to the music within there is a great blessing.  Of the seven fine arts, music is considered to be the most heavenly in nature.  Among all races and peoples, singing has played a significant part in worship.  Surely God created man with a song in his heart that had to be voiced.  The book of Genesis links joy and singing together.  Anthropologists tell us that singing and dancing are among the most ancient expressions of humankind, and both were associated with worship.  Ancient singers became the historians telling the stories of their exploits and victories in song.

Musicians who sang or played instruments always preceded the Ark of the Covenant in ancient Israel.  The Old Testament admonishes, “Sing to the LORD a new song, his praise in the assembly of the saints.  Let Israel rejoice in their Maker; let the people of Zion be glad in their King.  Let them praise his name with dancing and make music to him with tambourine and harp” (Psalm 149:1-3).

The book of James asks, “Is anyone happy?  Let him sing songs of praise” (James 5:13).  Paul links singing with the outworking of God’s Spirit in the believer’s life.  He says, “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.  Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord” (Ephesians 5:18,19).

When John the Apostle has a vision of heaven, yes, he includes singing.  He says, “Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: ‘To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!’” (Revelation 5:13).

So you can’t carry a tune, right?  That doesn’t have to stop you from letting a melody rise from your soul.  Even individuals who were born deaf, having never heard a violin or a mother’s sweet song, still sing, tapping out the melody, striving to understand the rise and fall of the notes.  In the west, eight melodic tones form an octave, but in certain other areas–China, for example–the scale is different.  Yet every race and every group of people who have ever lived sing and enjoy music.

When people are blessed they break forth in song, and only in the darkest days of Israel’s history did they put away their harps, their voices silent.  In nature God has an uncountable number of musical refrains, all of which are meaningful, so no matter how you sound, use your voice and breath to praise God in song and to express the music He put in your soul. You are the better for it and so is our world.

(week of May 15th) (Intercessory Prayer of Jesus)


The Intercession of Christ

"But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren" (v. 32).

One of the most famous backsliders in the history of the church is Simon Peter. This man, who had followed Jesus faithfully in the midst of hunger, storm, and public unrest, denied Him when He made that final journey to the cross. He publicly and boldly denied that he ever had known Jesus of Nazareth. Could such a man, who had turned His back on his Savior, his Lord, his friend, ever again be confident that he would one day enter into that inheritance promised by God?

We can, of course, easily answer the question because we have a record of Jesus forgiving Peter of his sin and restoring him. But what if we did not have that scene recorded at the end of John’s gospel? What if we had no way of knowing for sure that Peter had been forgiven, only that he had continued in the ministry after Jesus had ascended into heaven? Could we, then, know for certain that Peter was restored? It might surprise you that we could.

In Luke 22:31–34, we have a record of Jesus’ prediction concerning Peter’s denial. Jesus said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” A time would come when Satan would sift Peter, and he would fall under the weight of temptation and deny his Lord. But what did Jesus say about that time? He comforted Peter by assuring him that he would not lose his faith. And the reason his faith wouldn’t fail was that Jesus had prayed for him.

Peter would not fall away from the faith because Jesus had interceded for him. What an amazing thing! And it is even more amazing to consider that He prays for each and every Christian alive today. If you are a Christian, Jesus is praying for you. He is praying that your faith will not fail, no matter how far you fall.

Though Jesus’ work of sacrificial atonement was finished on the cross, His work of redemption did not stop there. He was raised for our justification and ascended into heaven to sit at the right hand of God to intercede for us. We can be confident of our salvation because of Jesus’ promise, “I will pray for you.” We have a living hope and a living Savior, one who is praying every day at the throne of God that our faith will not fail.



214: The Intercessory Prayer Jn. 17:1-26 

The synoptic gospels are almost identical in recounting the last days and final words of Jesus. The book of John is remarkably different because John always stressed the Deity of Christ. The intercessory prayer is only recorded in John.

In contrast to Luke who wrote on the theme of the humanity of Christ, John always followed the theme of the Deity of Christ. He was and is the living Word, which from the beginning was with God and was God. He, the eternal Word or Logos (John 1:1), was manifested in flesh and born of a virgin (Galatians 4:4). He is known to us as the only begotten Son of the Father (John 1:14). The subject can be very deep and difficult to understand. As some creeds correctly state, Jesus is fully God and fully man in one visible being. Thus, when Jesus uttered this High Priestly prayer, He was functioning and praying as a man. When He agonized in the garden and the angels came and ministered to Him, they were ministering to the man Christ Jesus (I Timothy 2:5).

He died for us as a sinless man (Hebrews 4:15). He ascended to heaven and placed his sinless blood on the mercy seat, as a glorified man (John 20:17). As stated before, He is both fully God and fully man. As a man in His glorified body, He has entered the presence of God on our behalf (Hebrews (9:24). As a glorified man in whom it pleased the Father for all the fullness of the Deity to dwell bodily, He ever lives and makes intercession for us (Romans 8:34; Hebrews 7:25). While doing all of this as a earthly and then a glorified man, He never for one instant ceased to be the One eternal God. The Jesus of the New Testament is still the God of the Old Testament (Revelation 22:16).

After giving the Promise of the Holy Spirit and just prior to entering the Garden of Gethsemane, Jesus opened His heart in verbal prayer for the eleven to hear. He prayed a three fold prayer:

Firstly (Vss.1-8), that He would be able to complete the mission that He had come to do. His opening words were, "Father the hour is come."

John 17:1 ¶ These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 

He was speaking of the cross on which He would be hanging the very next day. This was the day and hour, appointed by God in eternity past. Christ was a Lamb slain before the foundations of the world (Revelation 13:8). Ephesians 1:4-5,10 tells us that God did all things after the council of His own will and had determined to bring all things together in One, even in Christ. Tomorrow would be that day and hour.

The Psalmist, seeing Calvary, saw this day many years before and said, "This is the day that the Lord has made, I will rejoice and be glad in it" (Psalms 118:24). May we join with this writer and proclaim, "Thank God for the blood, Thank God for the stripes. Thank God that because of that day we have access to the very throne of God. Thank God for the abiding Spirit of Christ. Thank God that because of Calvary, we have a hope beyond the grave." All because of Jesus!

Jesus was confident that He had done all in His power to glorify His Father. He had proclaimed the Father’s name (His character and attributes) and had offered eternal life to all who would accept it (John 6:47). He longed to be glorified once again with the glory that He had in the beginning which He described as “thine own self.” This is the glory that God said He would not share with another (Isaiah 42:8), but which Christ possessed as the eternal Word or Logos of God.

After His ascension Jesus demonstrated His absolute unity with the Father. He was able to claim all the power of heaven and earth (Matthew 28:18) and the apostle Paul stated that it pleased the Father that all the fullness of the Deity dwelled in Christ Jesus bodily (Colossians 1:19,2:9).

Secondly, Jesus prayed that His immediate disciples would be able to carry on His work.

John 17:6 ¶ I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 

He had kept them through the Father’s name which He had manifested to them (Exodus 3:15, 6:3). They were dedicated men who had left their homes and businesses to follow Jesus. Jesus did not pray that they would escape coming hardships and persecutions. He knew that they would be imprisoned and put to death, all because of their love for Him. His simply prayer was, "Father keep them and sanctify them by your word of truth."

Thirdly, Jesus prayed for you and me.

20 ¶ Neither pray I for these alone, but for them also which shall believe on me through their word; 

He has given us the glory that He received from His Father. His prayer was that we would filled with God’s eternal uncomprehensible love and that we would all come into the perfect unity that He shared with His Father. He didn’t promise us a bed of roses either. Jesus like the apostles we will be hated of all men for His name’s sake. Most of our burdens are very light compared to what many have suffered for confessing Christ. However we can have confidence that the One who prayed for us just prior to shedding His blood, is still at the throne interceding on our behalf.

With that assurance, we can’t miss!  








































There Is A Lot Said Today About There Being Many Ways To Heaven. Even Some Christians Embrace Many Things That They Used To Oppose. Does God Permit This? I Thought God Never Changed?


From the writings of the Rev. Billy Graham

Jesus never changes (Hebrews 13:8). Christians are people like everyone else except they have been redeemed by the love and grace of Christ and forgiven by His own sacrifice on the cross for mankind.

The Bible is God’s Word and that also never changes. Jesus spoke of two roads. Every person will have to choose which way they will go.

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14).

This word “narrow” is offensive to many. We live in an age of tolerance, except tolerance for what Jesus commands in Scripture. Society today tells us to “believe anything you want to believe.”

Let’s apply that principle and see how it works out. Suppose the astronauts blast off in a rocket and get on the wrong path and in the wrong orbit. Would Houston controllers respond, “Oh, that’s all right; there are a number of pathways to lead them to their destination.” No. The world would never see them again—they would be lost forever. They must follow precise laws; all nature is governed by them.

People have no authority to lower the standards that have been put in place by the God of the universe and the Savior of men’s souls. There is no bargaining with Him.

We cannot work our way to Heaven. We cannot buy our way to Heaven. Heaven is the realm of God and He desires all people to come to Him.

(This column is based on the words and writings of the late Rev. Billy Graham.)

Are You Going To Heaven When You Die? Be Sure.

(week of May 8th) (it's not a given)




























(say this simple sinner’s prayer from your heart:

Dear Lord,I know I’m a sinner, and I ask for your forgiveness.I believe Jesus Christ is your only begotten Son. I believe that He died for my sins and that you raised Him from the dead.I want to trust Him as my Savior and follow Him as Lord from this day forward. Please guide me and help me do your will and fill me with your Holy Spirit. Thank you, Lord! In Jesus’ name, I pray. Amen)







































(week of May 1st) (the Heart)

When you ask, you do not receive, because you ask with wrong motives. . . .

 James 4:3

Prayer connects our heart with God’s heart. For many people, the word heart represents only their emotions, especially feelings like love, sadness, and hope. It’s in the mind that logic resides, many will say. The heart is for feeling and the brain is for thinking, and the two are often pitted against each other.

The Bible teaches, however, that the heart is the center of every aspect of being human: our reason, our emotions, and our will. The heart directs our affections, shapes our decision making, and determines our ultimate allegiances. This is why Jesus said, “Where your treasure is, there your heart will be also” (Matthew 6:21).

Today’s Bible reading contains a harsh rebuke of people whose hearts have turned away from God. It affects all their thinking, decision making, motives, emotions, and behaviors. The spiritual fallout of a broken relationship with God is that prayer is rendered ineffective.

But nestled in this passage are words of hope. No matter how far our hearts may wander from God, he promises to be near when we turn to him. That’s because he is always near and caring for us (see Matthew 28:20Philippians 4:4-6). One renewing encounter with God can change everything. And it’s always just one prayer away.

Lord, thank you for always being near. Help me not to wander or turn my heart away from you. Purify my heart so that I may treasure and follow only you. In Jesus’ name, Amen.



Psalm 51

One of the most misleading pieces of advice you will hear is the recommendation to follow your heart. God says, “The heart is more deceitful than all else and is desperately sick” (Jeremiah 17:9). We all enter life with a inclination toward sin and selfishness, and there is no way we ourselves can change this. Instead of trusting a sinful heart, what we really need is a new, clean heart, and only the Lord can give us one.

Our heavenly Father sent His Son into this world to die on the cross and pay the penalty for our sins. Only in that way could we be forgiven and receive a clean heart from which flow holy desires and ambitions. Through Christ, we are set apart for God, welcomed into His family as adopted children, and indwelt by His Spirit.  

Thanks to our new heart and the Holy Spirit’s empowering presence, we are enabled to live a righteous life of obedience to the Lord. Instead of living with a deceptive heart, we can now draw near to God in fellowship and understand the truth of His Word. With gratitude for our new heart, let’s rely on the Spirit’s power to help us discern error and make wise decisions.



























Go deeper: Read about what it means to live a life of purity and holiness.

Lea este devocional en español en es.billygraham.org.

Prayer for the day

Father, give me purity of heart that in true humility I may serve and praise You.








(week of April 24th) (Born Again)

How to Be Born Again

By    •



A man named Nicodemus came to Jesus by night. Perhaps he was afraid of criticism or he had a desire for a private conversation, or maybe he wanted to know more before committing himself to Jesus Christ. In any event, he came and asked Jesus some questions.

Jesus looked at him and said, “Nicodemus, you need to be born again” (Cf. John 3:5). In fact, He said, “Verily, verily”—and any time Jesus used that expression, He meant that what was to follow was very important. He said, “Verily, verily, I say unto thee … ye must be born again” (John 3:5,7, KJV).

Have you been born again? Call it conversion, call it commitment, call it repentance, call it being saved, but has it happened to you? Does Christ live in your heart? Do you know it? Many people have thought a long time about religion and Christianity and yet have never made a commitment. Are you committed to Jesus Christ?

Nicodemus must have been stunned when Jesus said, “You must be born again.” It wouldn’t seem shocking if Christ had said that to Zacchaeus the tax collector or to the thief on the cross or to the woman caught in adultery. But Nicodemus was one of the great religious leaders of his time. Still, he was searching for reality.

You may go to church, but perhaps you are still searching. There is an empty place in your heart, and something inside tells you that you’re not really right with God. Nicodemus fasted two days a week. He spent two hours every day in prayer. He tithed. Why did Jesus say that Nicodemus must be born again? Because He could read the heart of Nicodemus. Jesus saw that Nicodemus had covered himself with religion but had not yet found fellowship with God.

The Root of Our Problems

What causes all of our troubles in the world—lying and cheating and hate and prejudice and social inequality and war? Jesus said, “But those things which proceed out of the mouth come from the heart, and they defile a man” (Matthew 15:18). He said the problem is in our hearts; our hearts need to be changed.

Psychologists, sociologists and psychiatrists all recognize that there is something wrong with humankind. Many words in Scripture describe it. Among them is the word transgression: “Sin is the transgression of the law” (1 John 3:4, KJV). What law? The Law of Moses, the Ten Commandments. Have you ever broken one of those Commandments? Then you are guilty of having broken them all (James 2:10).

The word sin carries with it the idea of missing the mark, coming short of our duty, failure to do what we ought to do. The Bible says, “All unrighteousness is sin” (1 John 5:17, KJV). And yet before we can get to heaven, we must have righteousness. God says, “Be perfect as I am perfect, holy as I am holy” (Matthew 5:48, 1 Peter 1:16).

Where are we going to get that perfection? We don’t have it now, yet we can’t get to heaven if we don’t have it. That is why Christ died on the cross; He shed His blood and rose again to provide righteousness for us.

Another word is iniquity, which means to turn aside from the straight path. Isaiah said, “All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all” (Isaiah 53:6).

The Bible says, “Therefore, just as through one man sin entered the world, and death through sin … thus death spread to all men, because all sinned” (Romans 5:12). Every person needs a radical change. We need to have our sins forgiven; we need to be clothed in the righteousness of God. To find fulfillment in this life we need to find something to commit ourselves to. Are you a committed person? What are you committed to? Why don’t you make Christ your cause and follow Him? He will never let you down.

The New Birth

Some people ask the question: What is new birth? Nicodemus asked that question too: “How can a man be born when he is old?” He wanted to understand it.

I was born and reared on a dairy farm. How can a black cow eat green grass and produce white milk and yellow butter? I don’t understand that. I might say, “Because I don’t understand it, I’m never going to drink milk again.” And you’d say, “You’re crazy.”

I don’t understand it, but I accept it by faith. Nicodemus could see only the physical and the material, but Jesus was talking about the spiritual.

How is the new birth accomplished? We cannot inherit new birth. The Bible says that those who are born again “were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:13). Our fathers and mothers may be the greatest born-again Christians in the world, but that doesn’t make us born-again Christians, too. Many people have the idea that because they were born into a Christian home, they are automatically Christians. They’re not.

We cannot work our way to God, either. The Bible says that salvation comes “not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Titus 3:5).

Nor is reformation enough. We can say, “I am going to turn over a new leaf,” or “I am going to make New Year’s resolutions.” But Isaiah said that in the sight of God “all our righteousnesses are like filthy rags” (Isaiah 64:6).

Some of us have changed on the outside to conform to certain social standards or behavior that is expected of us in our churches, but down inside we have never been changed. That is what Jesus was talking to Nicodemus about. He said, “Nicodemus, you need changing inside,” and only the Holy Spirit can do that. Being born from above is a supernatural act of God. The Holy Spirit convicts us of our sin; He disturbs us because we have sinned against God. And then the Holy Spirit regenerates us. That is when we are born again. The Holy Spirit comes to live in our hearts to help us in our daily lives. The Spirit of God gives us assurance, gives us joy, produces fruit in our lives and teaches us the Scriptures.

Some people try to imitate Christ. They think that all we have to do is try to follow Jesus and try to do the things He did, and we will get into heaven. But we can’t do it. We may know the religious songs. We may even say prayers. But if we haven’t been to the foot of the cross, we haven’t been born again. That is the message Jesus is trying to teach us.

To be born again means that “[God] will give you a new heart and put a new spirit within you” (Ezekiel 36:26). “Old things have passed away; behold, all things have become new” (2 Corinthians 5:17). We are “partakers of the divine nature” (2 Peter 1:4); we have “passed from death into life” (John 5:24). The new birth brings about a change in our philosophy and manner of living.

The Mystery

There is a mystery to the new birth. Jesus said, “The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes” (John 3:8). But you can see the result. Jesus did not attempt to explain the new birth to Nicodemus; our finite minds cannot understand the infinite. We come by simple childlike faith, and we put our faith in Jesus Christ. When we do, we are born again.

It happens this way. First we have to hear the Word of God. “Faith comes by hearing, and hearing by the word of God” (Romans 10:17). That is the first step. “It pleased God through the foolishness of the message preached to save those who believe” (1 Corinthians 1:21). It sounds foolish that words from a Bible have the power to penetrate our hearts and change our lives, but they do, because they are God’s holy words.

Then there is the work of the Holy Spirit. He convicts: “And when He has come, He will convict the world of sin, and of righteousness, and of judgment” (John 16:8). He changes us. He changes our wills, our affections, our objectives for living, our disposition. He gives us a new purpose and new goals. “Old things pass away, and everything becomes new” (Cf. 2 Corinthians 5:17). Then He indwells us: “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” Does God the Holy Spirit live in you?

Jesus Christ says that we must be born again. How do we become born again? By repenting of sin. That means we are willing to change our way of living. We say to God, “I’m a sinner, and I’m sorry.” It’s simple and childlike. Then by faith we receive Jesus Christ as our Lord and Master and Savior. We are willing to follow Him in a new life of obedience, in which the Holy Spirit helps us as we read the Bible and pray and witness.

If there is a doubt in your mind about whether you have been born again, I hope you will settle it now, because the Bible says in 2 Corinthians 6:2, “Now is the accepted time; … [today] is the day of salvation.”



































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week of April 17th) (a Touch)

Touched by Jesus

Read: Matthew 8:1-4

The first miracle described in the gospel of Matthew is an amazing demonstration, not just of Jesus’ power, but of his compassionate love.

One of the most appealing of all Jesus’ many attractive qualities was his sympathy for suffering people. Most of us feel bad when we hear about someone who is experiencing great pain or trouble. Some of us might even try to do something to help. But very few of us are willing to get directly involved in a messy situation of need. We don’t like to get our hands dirty, either figuratively or literally. I found myself thinking about this once as I visited Mother Teresa’s hospice for the dying in Calcutta. Staff and volunteers there were constantly moving down the long rows of the cots, tending to the most basic physical needs of the dying people who had been brought in to spend their final days in some measure of peace, dignity and comfort. How do these Christian care-givers do it? Where do they find the strength to serve in such a place, in such a way?, I thought to myself.

The answer is simple. They were just following the example of their Lord. The Bible tells how Jesus, though he was by very nature divine, did not consider his exalted position as God as something he should cling to, but voluntarily gave it up and humbled himself to enter the world as a man. And then he stooped even lower, becoming a servant who spent his entire life attending to the needs of others. Jesus never shrank from human suffering. He was not afraid to get his hands dirty ministering to the sickness and squalor of his world. He used those hands to reach out and touch suffering people with healing and hope.

Coming down from the Mountain

Consider this story which opens the eighth chapter of the Gospel of Matthew 8.

When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. (Matthew 8:1-3)

“When he came down from the mountain . . .” Matthew says. What mountain is that? It’s the mountain where Jesus had just finished his famous Sermon on the Mount (Matthew 5-7). He had been teaching the crowds what it means to live a life that is pleasing to God. It was a sublime moment. Jesus had never been more eloquent; the crowd had never heard more profound and beautiful teaching. Now Jesus comes back down to earth, so to speak. As he does, he’s immediately confronted with an instance of profound human need. A leper came to him, knelt before Jesus, and asked for healing.

This man seems to have had no doubt about Jesus’ ability or power to heal. The only question in the leper’s mind had to do with Jesus’ willingness. In that time and culture lepers were the most revolting of all people. Their disease was incurable, and produced hideous symptoms. It was a sort of living death. Even worse, lepers were considered impure, unclean, contaminating. They were literally untouchable. So there was a real point to this leper’s hesitant statement, “Lord, if you will, you can make me clean.”

Jesus’ response was immediate and dramatic. He “stretched out his hand and touched him, saying, ‘I will; be clean.’” That touch of Jesus was almost more eloquent than his words. In its own way it said as much as the great Sermon that went before it. We pass over this detail without letting it make much of an impression on us. But we ought to ponder it at length. Jesus Christ actually stretched out his hand to touch a leper, and in so doing healed him.

A Ministry of Touch

This wasn’t just a sympathetic human act. It was really a touch of God. I wonder what it must have been like to be touched by God when God had hands and fingers! What would it be like to feel the skin of God on your skin?

Actually, the Gospels are full of examples of Jesus’ physically touching and being touched by people. For example, Jesus touched people as he healed them as he did here.

There was also Peter’s mother-in-law who lay sick with a fever: “And he came and took her by the hand and lifted her up and the fever left her” (Mark 1:31).

On another occasion he helped a man who was deaf and mute: “Taking him aside . . . he put his fingers into his ears, and he spat and touched his tongue; and looking up to heaven he sighed and said to him, ‘Be opened’” (Mark 7:33-34).

There was the case of a blind man. “And some people brought to him a blind man and begged him to touch him. And he took the blind man by the hand … and when he had spit on his eyes and laid his hands upon him, he asked him ‘Do you see anything?’” (Mark 8:23).

Or the boy tormented by demonic, epileptic seizures, who convulsed and lay as dead: “But Jesus took him by the hand and lifted him up, and he arose” (Mark 9:27).

And don’t forget the young girl who actually was lying dead. Jesus, “taking her by the hand, said Talitha cumi, ‘Little girl, get up.’” And she did! (Mark 5:41).

Jesus not only touched suffering people who needed healing as described in all those examples I just read from the Gospels; he also touched struggling people who needed help. Think of Peter sinking in the sea as he tried to walk to Jesus across the water. Jesus reached out his hand and caught him.

Or picture Jesus as he gathered the little children in his arms and blessed them. He also allowed himself to be touched, even by those whose contact would ceremonially defile him in the eyes of the law. There was a sick woman who once reached out to him in a passing crowd because she thought, “If I just touch his clothes, I will be healed” (Mark 5:28). She was right. Another time a woman with a shady past came up to Jesus at a banquet and expressed her gratitude for his forgiveness by washing his feet with her tears and drying them with her hair. And especially there was Thomas, the disciple who doubted Jesus’ resurrection. More dramatically than anyone, Jesus allowed Thomas to touch him, and all his doubts vanished in an instant.

But why did Jesus touch all these people, in particular this leper who appealed to him for help. I don’t think that Jesus’ touch was either diagnostic or therapeutic. In other words, Jesus wasn’t like our medical practitioners. Doctors, nurses, therapists—they all have to use their hands to treat diseases or fix injuries. But Jesus was different. He never needed to be told what was wrong with someone; he always knew. Nor did he have to touch people to make them well. Jesus could and did heal with a simple word. He didn’t even have to be present to do that.

So why did he touch this particular man, the man with leprosy—leprosy, with all its horrible features and associations; standing for the disease of sin itself? A leper, whose very contact would make Jesus unclean? Actually, nothing could make him unclean. As one New Testament scholar noted, Jesus was “the Pure to whom all things were pure; who was at once incontaminate and incontaminable … Another would have defiled himself by touching the leper; but he himself remaining undefiled, cleansed him whom he touched; for in him health overcame sickness, and purity, defilement, and life, death” (R. C. Trench).

I think the reason Jesus touched this man is obvious. The leper had wondered whether Jesus was willing to help him, to have contact with him, to get involved in his messy life and its gross problems. Would Jesus be interested; would he care? Or would he too be repelled like everyone else? Remember what the man had said? “Lord, if you will …” That’s really an implied question: “Lord, are you willing? Would you really want to help someone like me, someone so hurting, so unclean?” Jesus didn’t offer the man only a verbal answer to his question. His touch was the answer. Jesus touched the man because he loved him, and to say that he loved him. You know, love can never be satisfied with mere words. It wants an embrace, the touch of a hand, the feel of living skin on living skin.

Touched by God

Do you ever find yourself wondering about God? Not whether he can help you— you know that if there is a God he can do anything. But wondering whether he wants to help you, whether God even notices you. Or are you thinking that the things inside your head or in your past—the stuff you keep hidden even from those closest to you—are so sure to gross God out that he’s only going to reject you? Well, guess what: God knows all about it. He knows things about you that you don’t even know. And he is still willing to touch you, to love you, to heal you.

You do realize that Jesus Christ has done far more for us than simply put his hand upon us. Christ allowed those hands to be stretched out on a cross for us, with nails driven through them, and still they reach toward us. Here is how one great Christian thinker put it: “In assuming our flesh, [Christ] has granted us more than the touch of his hand; he has brought himself into one and the same body with us, that we should be the flesh of his flesh. He does not only stretch out his arm to us, but he comes down from heaven even to the very depths … cleans all our dirt away, and pours upon us his own holiness” (John Calvin).

Maybe it would be a good idea to say thank you to him. And maybe you could show that by reaching out and touching someone else in need.


(Week of April 10th) (Resurrection)

If Christ has not been raised, your faith is futile and you are still in your sins. (1 Corinthians 15:17)

Here are ten amazing things we owe to the resurrection of Jesus:

1) A Savior who can never die again. “We know that Christ, being raised from the dead, will never die again” (Romans 6:9).

2) Repentance. “The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel” (Acts 5:30–31).

3) New birth. “According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

4) Forgiveness of sin. “If Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17).

5) The Holy Spirit. “This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing” (Acts 2:32–33).

6) No condemnation for the elect. “Who is to condemn? Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us” (Romans 8:34).

7) Jesus’s personal fellowship and protection. “I am with you always, to the end of the age” (Matthew 28:20).

8) Proof of coming judgment. “[God] has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead” (Acts 17:31).

9) Salvation from the future wrath of God. “[We] wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10Romans 5:9).

10) Our own resurrection from the dead. “[We know] that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence” (2 Corinthians 4:14Romans 6:48:111 Corinthians 6:1415:20).


The resurrection of Christ brings hope. The late Emil Brunner once said, “What oxygen is for the lungs, such is hope for the meaning of human life.” As the human organism is dependent on a supply of oxygen, so humanity is dependent on its supply of hope. Yet today hopelessness and despair are everywhere. Peter, who himself was given to despair during the episode of Calvary, writes in a triumphant note, “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy hath begotten us again into a lively hope by the resurrection of Jesus Christ from the dead.”

There is hope that mistakes and sins can be forgiven. There is hope that we can have joy, peace, assurance, and security in the midst of the despair of this age. There is hope that Christ is coming soon—this is what is called in Scripture “the blessed hope.” There is hope that there will come some day a new heaven and a new earth, and that the Kingdom of God will reign and triumph. Our hope is not in our own ability, or in our goodness, or in our physical strength. Our hope is instilled in us by the resurrection of Christ.

Read about the evidence of Jesus’ resurrection.

Lea este devocional en español en es.billygraham.org.

Prayer for the day

My hope is in You, my resurrected Lord and Savior, Jesus Christ! May I never despair, as I remember Your triumph and love.

Billy Graham



(week of April  3rd) (fool)

DEVOTIONS FOR GROWING CHRISTIANS

A Fool’s View of Things

Luke 12:18-20 - And he said, "This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.'" But God said to him, "You fool! This very night your soul is required of you; and now who will own what you prepared?"

Read Luke 12:16-21.


Do you like being called a fool?  Would you like being called a fool because of the things you own?  Would you like to be called a fool by God because of the things you own?  Is it possible that God is calling you a fool?

One way to find out if we qualify for God's "list of fools" is to compare ourselves with the fool in Luke 12.  God called him a fool simply because he had a wrong view of his things.  If we view our things in the same way as the foolish man of Luke 12, there’s no question that God is looking in our direction, shaking His head, and exclaiming, "You fool"!

What do we mean by "the things we own"?  Basically, our possessions.  Our cars, our homes, our clothes, our TVs, our furniture, our computers, our heirlooms, our collections, our sports equipment, etc., etc.  Obviously, none of these things is evil in itself, and possessing these things doesn’t automatically make one a fool.  But the wrong attitude towards these things can very quickly get us into the fool category.

In the Luke 12 parable, the rich farmer had more crops than his barns could handle, so he planned to build bigger barns to store his crops.  What's wrong with that?  Sounds like good common sense!  What's so foolish about protecting investments and planning ahead?  

Nothing is wrong or foolish with planning ahead - if we have a biblical view of our “things.” 

The farmer's problem wasn’t his abundant harvest, and it wasn’t that he owned many things, and it wasn’t even that he built bigger barns to preserve his possessions.  Several Proverbs in the Bible indicate that looking carefully to the future is commendable!  So why did God call him a fool?   The farmer's problem was that he had the wrong attitude towards the things he owned.  Why was his view of things wrong?  And how can we avoid being labeled a fool by God?

  • He wasn’t thankful

First of all, the rich farmer was not thankful for the things he owned.  He never paused to thank the Lord for his possessions, or for the blessing of an abundant harvest.  Do we thank the Lord for the things we own - or do we take them for granted?  What about the time-saving machines and electronics we've accumulated?  With our high standard of living, we feel we have the right to have these things.  Because of our outsized  expectations, often we’re not thankful for what God has given us.  Do we thank the Lord for our fans and air conditioners in the summer - or do we just complain about the heat?  Or do we feel it’s just our “right” to have these things?  Ingratitude.  It’s the sign of a fool.

Maybe we have some things we don't feel good about owning.  Or maybe we have way more than we really need.  If we possess anything for which we can’t honestly and comfortably thank the Lord, then we should get rid of it - now!  We should only own the things for which we can openly thank the Lord with a clear conscience.   In fact, a clear conscience is one of the best guidelines for our possessions.  Don’t judge by the biased opinions of Christians who measure spirituality on the basis of what we do (or do not) own.  

At the same time, however, the viewpoint of the Christian community around us does matter, and it can be a helpful guideline to us.  We need guidelines, because it’s very easy for us to become desensitized, and rationalize possessing things that we’d much be better off not owning.  Thankfulness for the things we can own with a clear conscience is a sign of a wise Christian.  Again, ingratitude is a sign of a fool.

  • He didn’t acknowledge God

Another mistake was that the rich man didn’t recognize the source of his things.  He actually thought that he got all his stuff by his own effort.  He looked at his things and himself - and not at God. 

In verses 17-19, notice the great emphasis on "I" and "my.”  Little did the rich farmer realize or recognize the fact that he had received everything from God:  his health, his strength, his mental capacity to plan for his selfish future - and all his material possessions!  

Do we recognize and acknowledge that everything we possess was given to us by God?  1 Corinthians 4:7 says, "What do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?"  

God the source of everything we possess!  We may think that my smart planning and my hard work are the sources of all that I own - but that’s the way fools think!  Whether it’s the things we earn (like good grades or good salaries), or things we win (like first place trophies), or things we buy (like sailboats or sailboards) - everything has been given to us by God.  

Only fools believe and boast that they themselves are the source of their intellectual or athletic talents, or their ability to work hard.  Have any of us have made the “fools list” lately?

  • He trusted in “things’ for his security

A third problem was that the rich fool was placing his security in his things.  He really believed that he would have many years of problem-free life because of what he had hoarded in his large barns (v19).  How foolish! 

But are we not guilty of the same wrong view of things?  Are we really trusting the Lord for our security?  If so, why do we get upset when the stock market falls?  And why do we lose sleep when some we lose some of our things through fire, flood, accident or theft?  Jesus said that we should seek first the kingdom of God, and then God will take care of all the things that we really need (Matthew 6:33).  Do we really believe this biblical promise?  Or do we just think we believe it?

Trusting in the Lord rather than money for our security doesn’t mean that we should have no concern at all for material things.  Christians should be careful users of the things God has given us - not careless squanderers or selfish hoarders!  Furthermore, trusting in the Lord does not mean that we don’t plan ahead. The implication of 2 Corinthians 12:14 is that we should consider the security of the next generation. 

Where does the dividing line come between fools and responsible planners?  Listen to the words of James 4:13­-15: "Come now, you who say, `Today or tomorrow, we shall go to such and such a city, and spend a year there and engage in business and make a profit.' Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead you ought to say, `If the Lord wills, we shall live and also do this or that.'"  

The dividing line between foolish hoarding and wise planning is perspective.   The fool says, "My life is in my own hands and therefore I will make my own decisions..."   The wise person says, “My life is in God's hands, so if the Lord wills, then I plan to..."  How clearly drawn is this line in your life?

  • His priorities were selfish

A fourth and final mistake was the rich farmer’s priority on the selfish enjoyment of his things.  Eating, drinking and making merry was his number one priority (v19).  His mistake was not his enjoyment of things, but his selfish enjoyment of those things!  

In 1 Timothy 6:17, the Bible assures us that "God richly supplies us with all things to enjoy."   But the Bible also teaches that selfish enjoyment of the things we possess is wrong.  Notice, for example, the context of 1 Timothy 6:17.  We are to focus on God - not our things (17a), and then we are to generously share with others (v18).  This is a key secret of enjoying the things we own.  

Of course, this doesn’t mean that we must give money to every irresponsible free-loader who comes along.  But most of us could do a little more sharing of our things than we're presently doing - especially with those who are less fortunate than we are.  The rich man of Luke 12 was unwilling to share his possessions with others.  Rather than giving some of his grain to those who had little to eat, he stockpiled it away in bigger barns!  He was called a fool for his selfish, self-centered attitude.   Are we wise sharers - or selfish fools?

Verse 21 states an unsettling truth.  We are told that "anyone who stores up things for himself but is not rich toward God" will suffer the same fate as this foolish man.  What could be worse than wearing God’s label of “Fool” as we go into eternity?  How much better to enter eternity as "rich toward God" - because we had the right view of our things during this lifetime!
- Dave Reid




On April 1st, people “stretch” the truth and then announce “April Fools.” As Christians, we are to discern truth and know what the Bible says about fools. In Paul’s final letter to Timothy, he wrote about a man named Demas. But sadly, Paul did not “stretch” the truth, nor was there an announcement of “April Fools.”  Demas was a foolish man.

Demas Deserted Paul

“Make every effort to come to me soon; for Demas, having loved this present world, has deserted me and gone to Thessalonica;” (2 Timothy 4:9-10, NASB)

In this short text, there is a certain sadness conveyed by the apostle Paul. Paul was in a Roman prison, under the watchful eye of the Roman guard, and he greatly desired that Timothy would come soon. It is evident that Paul was aware that his time on earth was short (2 Timothy 4:6-8). Sadly, only Luke was with him (2 Timothy 4:11). because Demas had deserted him.

Who Was Demas?

Demas had been a cherished co-laborer with Paul, a co-worker in spreading the gospel message of Jesus (Philemon 24Colossians 4:14). He seemed to be the real deal. but Scripture tells that at some point during Paul’s time in Rome, Demas had made it known that he “loved this present world.” And so he had departed from Paul and headed to Thessalonica.

The Greek word for deserted is “shamayim” and it speaks of “letting someone down.” In both the KJV and NKJV, the word is translated as “forsaken.”   Demas had forsaken Paul by leaving Paul because he “loved this present world.” Kenneth Wuest, a former Greek instructor at Moody Bible Institute, wrote that Demas “had set a high value on this present age.” The word for “world” is aion, and it can also be translated as “age.”  In that sense, it speaks of the aims, hopes, and aspirations that define the current time. 

A Lesson from Demas

This is a difficult passage, and also an alarming one. It reveals the lesson that this world, in which we live, can serve as a powerful tool of seduction that can actually draw a person away from the work of Christ. And this “love” of the “present age” can be even more inviting when conditions are not so favorable. 
 
After reading about Demas, these words from John’s first letter should come to mind:

“Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.” (1 John 2:15-16 – NASB)

 As John commanded those to whom he wrote, we learn that we must not love the world. John continues by telling of the temporal nature of the world, and also of its lusts that will one day be gone:

“And the world is passing away, and also its lusts” (1 John 2:17- NASB)

Foolish Demas

Demas turned his back on serving God, choosing rather to embrace the trappings of the world, the age in which he lived. He lost sight of the eternal blessings of Christ.  How foolish he was.  And so also are all people, of all ages, who deny the God of all creation, the Lord and Saviour of mankind, who gave His life so all might live.  There’s a verse in the Bible that speaks of such people.

Psa 14:1  The fool has said in his heart, “There is no God.” They are corrupt, They have done abominable works, There is none who does good.

There are fools all around us, who reject the amazing love of God and the saving grace of Jesus.  On April Fools Day, and every day throughout the year, help foolish people to see the Lord our God, who is also their God.  He “is longsuffering toward us, not willing that any should perish but that all should come to repentance.” (2 Pet 3:9)  Help foolish people to become wise.

Prov 12:15  The way of a fool is right in his own eyes, But he who heeds counsel is wise.
Prov 3:35  The wise shall inherit glory, But shame shall be the legacy of fools.







(week of March 27th) (darkness)

The world’s difficulty is summed up in the words, “And the light shineth in darkness; and the darkness understood it not.” The light of Easter is shining, but men refuse to turn to its healing rays for forgiveness, redemption, and salvation. Thus Christ is being rejected by the overwhelming majority of humanity today. As a result, men stumble on in spiritual darkness blindly toward destruction, judgment, and hell.

In the midst of the darkness and “void” at the creation of the world, God said, “Let there be light.” In your own mind-darkened, will-paralyzed, conscience-dulled soul, God can make the light penetrate and turn the darkness of your own life into day, if you will let Him. Many of you are living in spiritual darkness, confused, frustrated, disturbed, and fearful. Let the Light come into your heart by faith.

Read Anne Graham Lotz’s Bible study, “Putting Holes in the Darkness”

Lea este devocional en español en es.billygraham.org.

Prayer for the day

At Easter time, as nature breaks through into glorious re-creation, I am reminded of the glory of Your resurrection! I praise You, Lord Jesus, for Your light which shines through the dimness of my soul.


His Light Shines in Your Darkness

OCTOBER 26, 2020
 

“The light shines in the darkness, and the darkness has not overcome it.” John 1:5 (NIV)
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I spent most of my childhood doing my homework in the dark under a burning gas lamp. As war erupted in my Middle Eastern country, we had electricity only eight hours a day, and then it was dark.

Not only was my country physically dark, it was also spiritually dark. My family experienced the effects of this darkness, as we were the only Christians in our village. When we shared the gospel with our neighbors, we received heavy persecution and death threats urging us to stop, or my father would be killed. I experienced darkness at my school as well, where I was bullied for my faith. Often, my heart sank deep within me as I felt the rejection from those around me.

Persecution was affecting my family from the outside, but from the inside, poverty was taking over.

We often lacked food and sometimes only had raw onion and bread for dinner. We lived in a small apartment with no furniture, couches or beds. I desired to have new clothes, dolls and toys, but we could not afford them, and I didn’t receive gifts on Christmas or my birthday.

Yet, my parents continuously encouraged me to be content and to keep my eyes on Jesus. Mom recited Psalm 23 to me every night before going to bed, and she taught me to pray and bring all my needs to God.

During this season of darkness, Christian resources were limited. Aside from finding other Christians to meet, a Christian radio station broadcasted two hours a day. My family desired to have access to the station, but we could not afford a radio. Being a family of prayer, we brought this need to God.

Then God pierced through our darkness.

Amid the war, poverty and persecution, I was given the gift of a beautifully wrapped shoebox packed by someone halfway across the world who wanted to show me God’s love.

My family gathered to open the shoebox. As I opened it, my heart was filled with joy! I found many things that were an answer to my prayers and reflected my innermost self so well. There were hygiene items, school supplies and many beautiful toys such as a slinky and a Beanie Baby.

As we rejoiced over each item inside the box, there was another surprise awaiting us. Inside the shoebox was a smaller box, and inside that box we found a mini radio!

Out of millions of boxes, God orchestrated that box to come specifically to my family with what we needed and had prayed for. That day, as I sat in our room holding my box, the darkness did not go away, but it was overcome by God’s light. Just as the Bible says in John 1:5“The light shines in the darkness, and the darkness has not overcome it.”

From that day forward, every time I turned on the radio, I was reminded that God is the God of details. In a unique yet ordinary way, He pierced through the surrounding darkness and showed me that I am seen and loved by Him, even when rejected by many.

There are times when darkness seems too overwhelming and blinds us from seeing God’s presence in our lives. The enemy uses many forms of attack to blur or even blind our vision of the One True Light.

But God is not deterred by the darkness around us.

Continue to seek God even when everything is dark. God is actively working behind the scenes. He is still the God of love, the God of peace and the God of answered prayers.

Heavenly Father, sometimes I am too overwhelmed by my situations and don’t see or feel You. Would You pull me into Your light and allow me to see You shine through my darkness? Help me trust what You’re doing in my life even when I do not know all the details. In Jesus’ Name, Amen.

TRUTH FOR TODAY

John 8:12, “When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’” (NIV)


Ephesians 5:1-17

The culture in which we live is characterized by spiritual darkness. Sadly, even those of us who are believers become so accustomed to the dark that we feel neither shocked nor shamed by much of what goes on around us. Perhaps we see the sin but don’t acknowledge it as wrong, or maybe we just don’t notice it anymore.

One of those sins is sexual immorality. Throughout the Bible, we are warned of its dangers and told to abstain from impure behavior, lustful passions, and evil desires (Colossians 3:5). Though we don’t feel comfortable talking about it, we must consider what sexual immorality might look like today—whether it’s adultery, pornography, or relations outside of marriage—and be prepared to confront it.

While we cannot escape our dark society, God has provided everything we need to live in the light of our all-sufficient Savior, Jesus Christ. Through His indwelling Spirit, we are adequate to face every temptation and choose what is good and pleasing to Him.

If you have become comfortable in the darkness around you, ask the Lord to shed His light on your life to reveal any compromises or hidden sinful desires. Then receive His forgiveness and the power to walk in His ways.
















































































(week of March 20th) (fear not)

We place our faith in countless people and things. We believe our legs will support us, so we get out of bed. We believe our brakes will enable our car to stop, so we drive. We believe our boss will pay us, so we show up for the job. When we have faith in something, our behavior is affected. We act out of faith.

The opposite of faith is fear. We can choose one or the other. Imagine a world in which car brakes only worked half the time. We would be terrified at every intersection. God is infinitely more reliable than the finest car on the market, but we don’t treat Him that way. Our faith seems to extend just beyond our ability even though God is able to do infinitely more than we can imagine (Ephesians 3:20). We hope for good when God promises the best.

God is able to do infinitely more than we can imagine.

Matthew 8 is full of the fulfillment of God’s promises in people's lives. If we really have faith that God works in these ways, it radically changes the way we live our lives. We are willing to address sin we’ve brushed under the rug because Jesus forgives and heals. We will step out and risk something for God because we know He’ll provide for us (Philippians 1:6). Faith like this eliminates fear because our faith is in a certainty: Jesus.

When we are afraid to address an area of sin in our life and be obedient to God’s call, it is because we doubt the truth of God’s promises. Our faith is limited by our need to believe we are better equipped than God to manage our issues. Fear of condemnation and failure overtake us. God offers freedom from fear through faith in Him.

Reflect:

  • Does your faith in an unseen God propel you to action each day?
  • In what area of your life are you doubting God’s promises?
  • What part does God have for you to play in growing your own faith?

Psalm 27:1-3

The Lord is my light and my salvation—
    so why should I be afraid?
The Lord is my fortress, protecting me from danger,
    so why should I tremble?
When evil people come to devour me,
    when my enemies and foes attack me, they will stumble and fall.
Though a mighty army surrounds me, my heart will not be afraid.
    Even if I am attacked, I will remain confident. (NLT)


The most common command in the Bible is “fear not”. Rather comforting in that it shows us that God is aware we often get afraid. The Psalmist often confesses his fear, but as in this passage, he seeks to put that fear into its wider context.

He recognises the power of his opponents, he faces the reality of a threatening world. He does not deny his fears. Rather he places the reality of those threats into the wider and deeper reality of the love and power of God.

We might say that he is showing courage. Courage is not denial of fear or threat, it is being willing to face the fear and threat head on. Courage only has meaning when fear or threat is present. If there is nothing to be afraid of, nothing threatening us, then courage is meaningless. We don’t need courage if nothing threatens us.

Courage kicks in when there is fear. Courage involves the wise summoning of resources to face the fear. We don’t become courageous when we stop being afraid. We become courageous when we resolve not to let those fears shape our response. We can be scared stiff and courageous all at once. Scared because of the presence of a powerful threat. Courageous because of the presence of an even more powerful God.

























(week of March 13th) (your tongue)



Taming that Tongue

Jonathan Santiago - Digital Product Designer

If you've ever said anything you regret keep reading.

Here's what James (via the Holy Spirit) says about the tongue:

Indeed, we put bits in horses' mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! (James 3:3-5 NKJV)

Having control over something as mighty as a ship or horse is a good thing. And having control over something as potent as our tongue allows us to be highly effective Disciples of Christ. It allows us to speak life into others, edify, comfort, exhort, all while binding those things that are not of God. That's the good news. The bad news is that James goes on to say that no one can tame the tongue!

If no human can tame his or her tongue, what hope is there? The hope, as you probably guessed, is in Jesus Christ. When we are spiritually reborn, we are born with the ability to call on the power of the Holy Spirit to give us wisdom and temperance.

OK, so if you're like me you've never said anything you've regretted once you were a born again believer, correct? Ha, of course not. As I was reading this passage I was seeking how I can more effectually bridle my tongue and use if for edification. Lo and behold, James offers the solution a few verses down in the chapter.

James first lets us know what is clearly not of God:

But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. This wisdom does not descend from above, but is earthly, sensual, demonic. For where envy and self-seeking exist, confusion and every evil thing are there. (James 3:14-16 NKJV)

Envy and self-seeking are mentioned twice. Whether praying for someone or sharing a scripture, if there is any envy or self-seeking in what we are saying, it is not of God. We must not lie against this truth. I basically imagine God saying, "Who are you kidding? You know I wouldn't have you say something that is envious or self-seeking in my name."

We cannot judge what we speak merely by the words themselves, but by the spiritual wisdom from which the words are spoken. James uses some pretty powerful terms to describe the wisdom that is self-seeking – demonic and evil are just two of them.

When we are about to speak we would do well to stop and ask:

1. Is what I'm about to say based on envy?
2. Am I self-seeking right now?

If we answer yes to any of these we should wait to speak. James gave us the qualities to judge bad wisdom by, but he also gave us the qualities to know good wisdom by! Let's continue on in the chapter.

But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. (James 3:17-18 NKJV)

Before we speak, we should also ask ourselves the following - Is what I'm about to say:

1. Pure (or is there confusion or uncertainty)?
2. Peaceable?
3. Gentle?
4. Willing to yield (be compliant or obeying)?
5. Merciful?
6. Free from partiality and hypocrisy?

These are two checklists God gives us. The wisdom behind list one can cause a destructive fire that wreaks havoc. The wisdom behind list two will edify and yield righteous fruit.

Copyright © Jonathan Santiago, used by permission. 



The problems of the world could be solved overnight if men could get victory over their tongues. Suppose there was no anger, no profanity, no lying, no grumbling or complaining; suppose there were no dirty stories told, no unjust criticism—what a different world this would be! The Bible teaches that a man who can control his tongue can control his whole personality. We should ask ourselves three questions before we speak: Is it true? Is it kind? Does it glorify Christ? If we would always think before we speak, there would be much less evil speaking, and there would soon be a spiritual awakening that would sweep the church in America.

Prayer for the day

May I remember how important it is to keep a check on my tongue. I pray that my conversation this day will be pleasing in Your sight, Lord.













































































































































March 6th) (therefore)

4 Great Therefore's of the Bible

Indicatives and imperatives. You find them both in the Bible.

Indicatives are facts. They are realities. And in the Bible, they are firm and secure because the Bible is the unchanging Word of God.

The imperatives are commands or implications. They are statements of direction, made with authority, that have a direct and expected act of obedience expected to follow.




True kindness is Spirit-produced (Galatians 5:22). It’s a supernaturally generous orientation of our hearts toward other people, even when they don’t deserve it and don’t love us in return. God himself is kind in this way. His kindness is meant to lead people to repentance (Romans 2:4), which implies they haven’t yet turned to him, and are still his enemies.

We imitate God’s kindness, therefore, by loving our enemies. Jesus said, “Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil” (Luke 6:35). Our kindness reflects the heart of our Father. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32).

Kindness may not be pleasant. In fact, it may feel more like a blow to the head. “Let a righteous man strike me — it is a kindness; let him rebuke me — it is oil for my head; let my head not refuse it” (Psalm 141:5). Jesus called the Pharisees a brood of vipers. That wasn’t pleasant, but it was kind, because Jesus was exposing their sin. A kind physician cuts deep to get your cancer.

Kindness Is Powerful

In her memoir about the journey from being a committed lesbian to a committed Christian, Rosaria Butterfield says that, as a non-Christian, her impression of evangelical Christians was that they were poor thinkers, judgmental, scornful, and afraid of diversity. After publishing a critique of an evangelical Christian group in her local newspaper, she received an enormous volume of polarized responses. Placing an empty box in each corner of her desk, she sorted hate mail into one and fan mail into the other.

Then she received a two-page response from a local pastor. “It was a kind and inquiring letter,” she says. It had a warmth and civility to it, in addition to its probing questions. She couldn’t figure out which box to put the letter in, so it sat on her desk for seven days. “It was the kindest letter of opposition that I had ever received.” Its tone demonstrated that the writer wasn’t against her.

Eventually, she contacted the pastor and became friends with him and his wife. “They talked with me in a way that didn’t make me feel erased.” Their friendship was an important part of her journey to faith.

Are We Kind?

The biblical witness and Butterfield’s testimony should make us wonder how we’re doing. Are we generously inclined toward those around us, or do we think and speak harshly to, or about, them?

For some of us, watching sports, or talent shows (like The Voice), provides an opportunity for airing harsh opinions on physical appearance, ineptitude, or lack of talent. Our verbal slashes too easily become part of the entertainment itself.

For some of us, the daily commute becomes a crucible of kindness. Am I generously inclined toward other drivers, including the guy who just cut me off and the other one who’s tailgating me?

Some of us have to admit that we too often twist the verbal knife of cruel sarcasm, saying what we don’t mean in order to drive home more deeply what we do.

Kindness is no small thing. It yields marvelous fruit both in our lives and the lives of those around us. “Whoever pursues righteousness and kindness will find life, righteousness, and honor” (Proverbs 21:21).

We open ourselves to the supernatural work of the Holy Spirit when we ask him to produce in us kind hearts that overflow through kind lips.




































(week of Jan 2oth) (freedom)

 The Declaration of Independence states that people “are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

But what is “liberty,” exactly? Is freedom based upon the country where you live, or can it have a deeper meaning?

Here are some key ideas from the Bible about freedom—including how to find true freedom in your life.

1. People have been searching for it for thousands of years.

The quest for freedom is a theme found throughout the Bible, from Genesis to Revelation. Just three chapters into the story of God’s creation, humanity gave up its freedom by choosing to rebel against God. From that time forward, the perfect freedom God created in the Garden of Eden was gone, and the long-term effects were both physical and spiritual.

The Old Testament of the Bible records how God’s people lost their physical freedom time and again as various empires overtook them (most notably the Egyptians, as recorded in the book of Exodus).

The loss of physical freedom was often tied to spiritual disobedience like worshiping false gods. But time and again, the one true God forgave His people and rescued them. When God freed the Israelites from slavery in Egypt, He was foreshadowing the arrival of Jesus Christ, who came to free humanity from sin—the spiritual slavery that leads to death.

Today, many people are living in spiritual slavery without realizing it. They chase false gods of money, success, personal comfort and romantic love—only to realize they still have an emptiness that can’t be filled by any of those things.

>> Everyone worships something. Read Billy Graham’s short answer about the definition of an idol.

2. God’s answer to our loss of freedom has always been Jesus Christ.

When Jesus began his short period of ministry on the earth, He announced He was the One that God’s people had been waiting for since the fall of humanity. He did this by reading a particular passage from the book of Isaiah—a passage his listeners knew was referring to the Messiah, or the Savior of the world.

The words had been written hundreds of years earlier and spoke of a new freedom that was coming in the future. When Jesus stood up to read, He was saying the future had arrived. Liberty would come through Him.

“And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

‘The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
 to proclaim the year of the Lord’s favor.’

And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, ‘Today this Scripture has been fulfilled in your hearing’” (Luke 4:17-21, emphasis added).

>> Read Billy Graham’s short devotion, “Truth Brings Freedom.”

3. Jesus came to free us from death, sin and anything that enslaves us.

The core message of the Christian faith—the Gospel—is that Jesus Christ rescues us from the slavery of sin and offers true freedom in this life and beyond. This is what Jesus said:

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).

The Good News—the best news ever—is that faith in Jesus frees us from the death we deserve for sinning against God. It frees us from the punishment that would be inflicted upon us at the end of our lives for the evil things we’ve thought and done.

While Christ followers still battle with sin, they are no longer slaves to it. Through the power of Christ, His people can be set free from the bondage of greed, vanity, pride, pornography, addiction, abusive behavior, gluttony, selfishness—and any other sin under the sun. Here’s what Jesus said about the freedom He offers:

“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32).

“Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed” (John 8:34-36).

>> Watch Billy Graham’s powerful message, “Truth and Freedom,” from his 1969 New York City Crusade.

4. God gives us freedom to choose our own path.

God created human beings, not robots. We don’t have to accept the freedom He offers us through Jesus Christ. He gives each person the free will to accept or reject His salvation. But the Bible warns that hell is a real place where real people end up when they knowingly reject the truth.

Likewise, those who choose Christ are not forced to obey Him at every turn. But God makes it clear: the best life is one that’s devoted to honoring Him. As the Apostle Paul explained to some of the first Christians:“’All things are lawful for me,’” but not all things are helpful. ‘All things are lawful for me,’ but I will not be dominated by anything” (1 Corinthians 6:12).
“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another” (Galatians 5:13).>> What is “the judgment,” and why did Jesus have to die for our sins? Listen to Billy Graham’s message.Final thoughts on freedomFrom cover to cover, God’s Word points to freedom in Christ. And God doesn’t leave us wondering how to grab hold of the freedom He offers. It starts with acknowledging our brokenness—and admitting we are slaves to sin. And it ends with choosing Jesus and following Him daily. Only He can break the bonds of slavery and lead us to true freedom, now and forever.(week of Feb 13th) (knowledge)



by Pastor Chuck SwindollScriptures: Proverbs 16:1622

Solomon and the wise men of Israel regarded wisdom, understanding, and knowledge as worthy pursuits in life. In fact, given the choice between wisdom and material wealth, they opted for wisdom, hands down. For them, clear thinking held the key to success in all areas of life.


For the Hebrews, wisdom (hakam) and its derivatives are the most commonly used terms denoting intelligence. This kind of wisdom describes perception with discernment. The original Hebrew word emphasizes accuracy and the ability to sense what is beneath the surface. This virtue represents a manner of thinking and an attitude that result in prudent, sensible living. “The wisdom of the OT, however, is quite distinct from other ancient world views. . . . Reflected in OT wisdom is the teaching of a personal God who is holy and just and who expects those who know him to exhibit his character in the many practical affairs of life.”1

The Hebrew term for “understanding” is tebuna, which denotes intelligence or discernment. This word describes our ability to observe, gain insight, and then discern in order to devise a plan or make a decision. To gain this kind of mental capability, we do our homework, investigate, seek multiple perspectives, use logic, and formulate ideas. We might call this “experiential wisdom,” the kind of savvy that older people gain from the school of hard knocks.

The Hebrew term for knowledge is based on the verb yada, “to know.” This is understanding with insight. This kind of knowledge is based on personal experience with a matter. The Bible uses this of God’s all-knowing familiarity with each individual and his or her mannerisms (Genesis 18:19Deuteronomy 34:10Isaiah 48:8Psalms 1:637:18). In many contexts, it denotes the ability to discern, based on past experience, the difference between two things (Genesis 3:522Deuteronomy 1:39Isaiah 7:15), an ability that “little ones” lack. Knowledge, therefore, is learning with perception. It includes things like a teachable spirit, a willingness to listen, a desire to discover what is really there. Knowledge forever pursues the truth.

Solomon and the wise men of Israel prized wisdom, understanding, and knowledge as crucial to living prosperously, safely, and effectively. Even so, they recognized the limits of human thinking:










(week of Feb 6th) (Proverbs/Love)

Love Like That

“Observe how Christ loved us. His love was not cautious but extravagant. He didn’t love in order to get something from us but to give everything of himself to us. Love like that.” Ephesians 5:2 (MSG)

I’m not a softhearted poet. I’m not a people-pleasing idealist. I live with full-throttle ambition and no shortage of self-interest. I’m impatient and sometimes insecure. I jockey for position, and I like exclusive privileges. I can be judgmental, insensitive, petty and resentful. Oh, and I can be cheap and stingy.

But I want to love like Jesus.

Why? Because I know it’s the best way to live. When we love like Jesus, we’re lifted outside ourselves. We shed self-interest — with our spouse, our kids, friends, everyone. His brand of love sees beyond the normal range of human vision — over walls of resentment and barriers of betrayal. When we love like Jesus, we rise above petty demands and snobbish entitlement. We loosen our tightfisted anxiety and relax in a surplus of benevolence.

Most of all, the Jesus model of love inspires us in following the best way to live, “the most excellent way” (1 Corinthians 12:31b, NIV).

I want to love like that.

But can anyone really love like Jesus? After all, He raised the bar of love to extraordinary heights. Love your enemies? Walk the extra mile? Turn the other cheek? Seriously? This is love beyond reason, isn’t it?

Of course. And that’s the point.

To love like Jesus, we need to think and feel. We need reason and emotion. Both head and heart, working together. It’s the only way to bring perfect love into our imperfect lives.

Here’s the truth: When you open your heart, love changes your mind. Let that sentence soak in. Your mind can do an about-face and be transformed when it receives a divine impulse from your heart. You’ll experience a revolution in your thinking when you allow your heart to enter the conversation. It’s what Paul was getting at when he said, “You’ll be changed from the inside out” (Romans 12:1b, MSG).

If you’re seeking a reasonable love, you’ll miss out on an extraordinary love — that’s not cautious but extravagant. You’ll miss out on the power to find a love you didn’t know you had.

I’ve been on a long quest to know how the Ideal Model of Love could rub off on my imperfect life. And here’s what I’ve learned: Loving like Jesus is more obtainable than you might imagine. His teaching and example reveal at least five distinct and practical qualities of His love:

If you want to love like Jesus, you’ve got to …

  1. become more mindful — less detached;
  2. become more approachable — less exclusive;
  3. become more graceful — less judgmental;
  4. become more bold — less fearful;
  5. become more self-giving — less self-absorbed.

Is this an exhaustive list of how Jesus loved? Of course not. But it’s a way to get an earthly handle on this heavenly ideal of love. Time and again, Jesus demonstrated these five qualities and spoke about them, not as unreachable ideals. These are doable.

Today’s key verse reminds us: Observe how Christ loved us. His love was not cautious but extravagant. He didn’t love in order to get something from us but to give everything of himself to us. Love like that” (Ephesians 5:2).

I’m optimistic about getting better at loving like Jesus. Why? Because this love isn’t illusive. It isn’t pie-in-the-sky. It isn’t out-of-reach nor relegated to untouchable saints. It’s real. Jesus gives us practical steps to love in extraordinary ways. He calls us to embody these five qualities. Are they difficult? You bet. But not insurmountable. Will you and I fail in living them out? Absolutely. But don’t be discouraged. For it’s in our failed attempts that we learn to better travel the most excellent way.

Lord, I want to love like Jesus. I want to love without being cautious or in order to get something. Help me give myself to others. Fill me with Your Spirit every moment of every day to love like that. In Jesus’ Name, Amen.

TRUTH FOR TODAY

John 13:34, “A new command I give you: Love one another. As I have loved you, so you must love one another.” (NIV)

Les Parrott


The Bible is a revelation of the fact that God is love. Many people misunderstand the attribute of God’s nature which is love. “God is love” does not mean that everything is sweet, beautiful, and happy, and that God’s love could not possibly allow punishment for sin.

When we preach justice, it is justice tempered with love. When we preach righteousness, it is righteousness founded on love. When we preach atonement, it is atonement planned by love, provided by love, given by love, finished by love, necessitated because of love. When we preach the resurrection of Christ, we are preaching the miracle of love. When we preach the return of Christ, we are preaching the fulfillment of love.

No matter what sin you have committed, or how terrible, dirty, or shameful it may be, God loves you. This love of God is immeasurable, unmistakable, and unending!

Prayer For The Day

My heartfelt gratitude to You, Father, for Your forgiveness and love. I must be acutely aware that in all my dealing with others the only yardstick I have is Your immeasurable love.








(week of Jan 30th) (a new name)

Have you ever noticed that the closer you are to someone, the less they use your given name? Nicknames, it seems, are a great indicator of relationship status. If someone feels comfortable enough with me to call me Bekkie, Bekka, or the many other variations of Rebbekka, I know that they’re probably close to me--even more so when they call me something entirely different.

It’s this line of thinking that has lead me to wonder what God calls me. Does God have a nickname for me? He, too, is in the business of changing people’s names to indicate their new standing with him. Here are just a few examples:

  • Abram, meaning “high father” — to Abraham, meaning “father of a multitude of many nations”
  • Jacob, meaning “caught by the heel” — to Israel, meaning “God may prevail/he struggles with God/God preserves”
  • Jebediah, meaning “friend of God” — to Solomon, meaning “peaceful”
  • Sarai, meaning “argumentative” — to Sarah, meaning "princess”
  • Saul, meaning “prayed for” — to Paul, meaning “small/humble”
  • Simon, meaning “he has heard” — to Peter, meaning “the rock”
  • Joseph, meaning “He will add” — to Barnabas, meaning “son of encouragement”

There are many more if you look into it, and when you read their stories, these nicknames make sense. Saul, from Jewish decent, was a very religious man. I’m sure many people prayed for him, but at his conversion — at the time Jesus renamed him — he became a humble leader of the New Testament church. Similarly, Abram became Abraham because of God’s promise to him that he would be the father of many nations. His name was a reminder of that promise. Jacob really did spend time wrestling with God and because of it, God changed his name and blessed him. And Barnabas was a great encourager for the apostles and the early church.

>> Related: a creative way to be drawn deeper into God's presence

Then there’s Peter. He was the one who spoke up when Jesus’ disciples were all talking about what people were saying about him, and Jesus asked “But what about you? Who do you say I am?” Simon (his birth name) answered, “You are the Christ, the Son of the living God.” Then Jesus blessed him and told him, “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”

Jesus looked at Peter and saw in his response what would become the foundation of the church. Peter had the courage to say what he was feeling, and Jesus responded by giving him a new name. I can’t help but wonder what Peter was thinking when he heard his new name for the first time, and how an entire kingdom would be created based on his proclamation of faith, or how Abraham felt when, as a very old man, after accepting the fact that his wife could not carry a child, God gave him a name that meant he would become the father of many nations.

God has given you a name, too

If you are a believer and a follower of Christ, chances are God has given you a name as well. The truth is, God’s grace changes everything about us. When we accept him, we are made new--no longer identifying with the person we were, but transforming into the likeness of Christ.

>> Related: what happens when we pay ridiculous attention to Jesus

If you look into it, you’ll find that the Bible already provides us with a wide range of nicknames. In Christ we are sons, daughters, conquerers, servants, leaders, brothers, sisters, and more. Because of our relationship with God, he calls us something new--something that reflects his promise and our purpose.

We need only accept Christ and embrace his mission to get a new nickname.

Our relationship with him can be summed up by what he calls us, and for me, I love the thought of God referring to me as daughter, princess, and conquerer.

What names do you think God has for you?




Genesis 32:28 KJV
(28)  And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

Today’s Devotional Is A NEW NAME!

THROUGH THE BIBLE, the name of nature is represented. Names were given in those old wise days not because of their distinctive sound but rather to reflect a characteristic trait. According to legend, shepherds name their sheep based on their faults. Old Testament names may have also been given based on this principle. Jacob was the same. The Angel asked Jacob, “What’s thy name?” He answered “Jacob,” supplanter.

Confession of our old nature is the first step to losing it. The next is to surrender to God. Accept God’s victory, surrender to Him, and submit to His Will. The wrestling Angel is always at our backs, but we respond instead of allowing Him to defeat us. We get a new name every time we let God have His way in a new part of our character. This means that a new phase in our character is created, a new touch from the Divine love enters our being and we are more like Him, whose Name encompasses all names. Jacob becomes Israel, Simon becomes Peter The Rock-man, and Saul becomes Paul.

God gives us a new name when He calls us. He is giving us a deeper understanding of Himself. He uncovers attributes that were previously hidden. In the Apocalypse, the Apostle tells us that God gives us a white diamond, in which our new names are written. This is evidently a reference to the Urim and Thummim pure diamonds, on which He spoke to Israel and which Jehovah was engraved (Exo_28.29-30; Rev_2.17). Every victor over sin has his stone of Urim. He knows God’s will firsthand and has revelations about God’s character that only he can see (Mat_11/25).

PRAYER for Today

Give to us, O God the white stone with the new name written on it. He only knows who will receive it. We ask that Thou manifest the same to us as to the whole world. AMEN.


(week of Jan 23rd) (Nature)

To look into a microscope is to see another universe so small that only the electronic microscope can even find it. For instance, it is revealed that one single snowflake in a snowstorm with millions of other snowflakes is the equivalent of twenty billion electrons. Scientists are learning that the miniature world of a single living cell is as astonishing as man himself. God says that we can learn a great deal about Him just by observing nature. Because He has spoken through His universe, all men are without excuse for not believing in Him. This is why the Psalmist said, “The fool hath said in his heart, There is no God” (Psalm 14:1).

Prayer for the day

The infinitesimal beauty of Your creation speaks to my heart of the certainty of Your presence, almighty and everlasting God.

Billy Graham



(week of Jan 16th) (Gifts)

"...As each of you has received a gift (a particular spiritual talent, a gracious divine endowment), employ it for one another as [befits] good trustees of God's many-sided grace [faithful stewards of the extremely diverse powers and gifts granted to Christians by unmerited favour]. Whoever speaks, [let him do it as one who utters] oracles of God; whoever renders service, [let him do it] as with the strength which God furnishes abundantly, so that in all things God may be glorified through Jesus Christ (the Messiah). To Him be the glory and dominion forever and ever (through endless ages). Amen (so be it)..." - 1 Peter 4:10-11 (AMPC)

We are to share the 'gifts' God has given us, to uplift and inspire and challenge each other. Our gifts are meant for encouraging others to rise to their full potential in God. We all have been given a gift that we can use to help someone else along the way. No matter what it is – big or small – we have a part to play and we can use our gifts for God's glory.

If you are not sure what 'gift' or 'talent' you may have that God has given you – ask Him to reveal it to you. It may be what you consider a 'natural ability' or 'talent', but when it's dedicated to the Lord, He can use it for His purposes. After all, even our natural abilities and talents are a gift from God. He has given it to us so we can use it to encourage and inspire others, and therefore glorify God.

We should use our gifts to encourage each other
For through them, we can bless our sisters and brothers.

© By M.S.Lowndes


Christian devotion - Meditate

A hummingbird just zoomed past as I sit on our porch for my morning quiet time with the Lord. Sometimes I need that reminder of life being fleeting. It’s important to be aware of the moments which seem to zoom by us.

Being present in the present is truly a gift. It’s a gift we receive from our Father above as well as a gift we can give to those around us.

I am terrible about allowing my thoughts to wander even as I am listening to someone conversing with me…so much so that I catch myself glancing beyond them with both my eyes and thoughts. It’s really such a shame.

Focus.

Be aware.

Moments pass too quickly.

People pass too quickly.

My friend is beginning a journey of walking with their parent through the storm of cancer. Twenty-five years have now passed since my siblings and I walked that same path with our mom. She passed. In that journey though, God gave gifts – gifts of memories, gifts of time, gifts of being present, focused on her.

One of the gifts He gave was the gift of hummingbirds. We saw their shadows through the shades on the window behind her hospital bed. They drank from the flowers on her patio. God even sent one to drink from the roses placed on her casket at the graveside. Today, twenty-five years later, He still sends them to remind me. They remind me of her with sweet memories. They remind me to be present in the present.

Today.

This moment.

Each is a gift from God.

Who has He placed in front of us to share this moment with? Is it our toddler calling for attention? Is it a teenager needing a listening ear? Is it an elderly parent or friend wanting to share a bit of wisdom or a story? Is it our neighbor, coworker or even a stranger who needs to know they matter and are worthy of a moment of our time? Is it our spouse waiting to be reminded they are loved?

Today is passing.

This moment is passing.

People are passing.

Let’s make the most of this gift of the present.



“Yesterday is history, tomorrow is a mystery, today is a gift of God which is why we call it the present.”

– Author unknown


Christian Devotion - Scripture

“Can any one of you by worrying add a single hour to your life?”   

– Jesus (Matthew 6:27)


“Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil.”

– Paul (Ephesians 5:15-16)


"Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows."

- James (James 1:17)


Christian Devotion - Activate: 

God gave me this reminder in a hummingbird this morning. I share it here with you. What will we do with it? Will we share it with others? Who will we give the gift of being present in the present to today?

Take time today to look into someone's eyes and smile, listen intently, be generous with encouragement and see how God will use it to change a life...namely yours!  :)


© Copyright 2018 Susan Smart

(week of Jan 2) (rest)


Our God spoke the world into existence. Our God created Adam out of dust. Our God is giver and sustainer of life. Our God parts the Red Sea. Our God makes the blind see, the deaf to hear. Our God defeated death. Our God gives new life. Our God gives us rest.

And here I am. Yet again struggling to trust Him. Fighting to be still, to rest. Here we are, day to day, living this life without Him. Maybe it’s unintentional. Maybe it’s habit. But maybe it’s neglect. Maybe it’s not distrust, but little trust.

God’s got this. This life of unknowns (to us). He knows. This life of hard and confusing twists and turns. He has a plan. This life of worry and anxiety over how to do it all. He doesn’t blink an eye. He’s got this. And this thing that I choose, the ways that I doubt, He is not shocked off His throne. He knew that we would struggle with worry and doubt and fear. He knew that anxiety would be part of our lives. And do you know what He tells us?

“…Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest? Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.”

When I begin to wonder how I’ll get it all done, I remember how small my faith is. Then I remind myself that’s all it takes. I can’t do these small things alone. But I can take my small faith, my little trust and give it to Jesus. Because my worrying about it does nothing. Because we serve a big God who is able. A God who cares for even the birds of the air and the lilies of the field. A God who created me and you. A God who loved us enough to send His only son to die for us. A God who planned for our mistakes and mess-ups so much so that He conquered death to be with us. A God who literally gave everything for us. A God who holds the world in His hands…and reaches down to hold us right where we are.

PRAYER

Today, Lord, help us to still our minds and hear your voice. Help us to rest in you. Help us to see the birds and flowers and remember how you care for us. Help us to know you well. Help us to trust you, Lord. Help us to fight the worry and the anxiety. Help us to call on your name. Thank you, Lord, for providing a way to yourself. Thank you, Lord, for not leaving us alone to do this life. Thank you, Lord, for creating and sustaining life. Thank you, Lord, for loving us. Amen. -

TIFFANY NARDONI


Meet Joseph - Earthly Father of Jesus

Joseph obeyed God in the face of severe humiliation

Updated on May 06, 2020

God chose Joseph to be the earthly father of Jesus. The Bible tells us in the Gospel of Matthew, that Joseph was a righteous man. His actions toward Mary, his fiance, revealed that he was a kind and sensitive man. When Mary told Joseph she was pregnant, he had every right to feel disgraced. He knew the child was not his own, and Mary's apparent unfaithfulness carried a grave social stigma. Joseph not only had the right to divorce Mary, under Jewish law she could be put to death by stoning.


Although Joseph's initial reaction was to break the engagement, the appropriate thing for a righteous man to do, he treated Mary with extreme kindness. He did not want to cause her further shame, so he decided to act quietly. But God sent an angel to Joseph to verify Mary's story and reassure him that his marriage to her was God's will. Joseph willingly obeyed God, in spite of the public humiliation he would face. Perhaps this noble quality made him God's choice for the Messiah's earthly father.


The Bible does not reveal much detail about Joseph's role as father to Jesus Christ, but we know from Matthew, chapter one, that he was an excellent earthly example of integrity and righteousness. Joseph is last mentioned in Scripture when Jesus was 12 years old. We know that he passed on the carpentry trade to his son and raised him in the Jewish traditions and spiritual observances.


Jesus did not begin his earthly ministry until he was 30 years old. Until that time, he supported Mary and his younger brothers and sisters with the carpentry trade Joseph had taught him. In addition to love and guidance, Joseph equipped Jesus with a worthwhile occupation so he could make his way in a hard land.

Joseph's Accomplishments

Joseph was the earthly father of Jesus, the man entrusted to raise the Son of God. Joseph was also a carpenter or skilled craftsman. He obeyed God in the face of severe humiliation. He did the right thing before God, in the right manner.


Strengths

Joseph was a man of strong conviction who lived out his beliefs in his actions. He was described in the Bible as a righteous man. Even when personally wronged, he had the quality of being sensitive to someone else's shame. He responded to God in obedience and he practiced self-control. Joseph is a wonderful biblical example of integrity and godly character.


Life Lessons

God honored Joseph's integrity by entrusting him with a great responsibility. It is not easy to entrust your children to someone else. Imagine God looking down to choose a man to raise his own son? Joseph had God's trust.


Mercy always triumphs. Joseph could have acted severely toward Mary's apparent indiscretion, but he chose to offer love and mercy, even when he thought he had been wronged.


Walking in obedience to God may result in humiliation and disgrace before men. When we obey God, even in the face of adversity and public shame, he leads and guides us.


Key Takeaways

  • Besides feeding and clothing Jesus from his birth, Joseph obviously sent him to Nazareth's synagogue school, where Jesus learned to read and was taught the Scriptures. This care helped prepare Jesus for his earthly ministry.
  • As a physically strong man, Joseph was able to make the arduous journey from Palestine to Egypt, sparing Jesus from death by Herod's soldiers. While there, Joseph probably used his carpentry skills to support his family.
  • Without question, Joseph's leading quality was his righteousness. He trusted God and in turn, God trusted him with His precious Son. Joseph did not always know all the details, but he acted in faith knowing God would lead him to the next step.

(week of Dec 12th) (Trinity)

The Trinity and Prayer

 SCRIPTURE READING — EPHESIANS 3:14-21

I kneel before the Father. . . . I pray that . . . he may strengthen you with power through his Spirit . . . so that Christ may dwell in your hearts through faith.

 Ephesians 3:14-17


Christians believe that the one God exists in three persons: Father, Son, and Holy Spirit. Our minds cannot sort out all the complexities of this mystery, but prayer is a wonderful way for the mystery of the Trinity to find application in our lives.

A basic understanding of prayer is that it involves all three persons of the Trinity. We pray to the Father, in the name of Jesus, by the power of the Holy Spirit.

What this means is something really amazing. The Father, the Son, and the Holy Spirit live together in loving harmony, each one glorifying and supporting the others. And when we pray, the three persons of the Trinity also graciously include and support us. Our prayers connect us with the interchange of God’s love and amazing work in this world.

Here’s a picture of what that looks like: When Jesus was baptized, the Holy Spirit descended on him as he was praying, and the Father said, “You are my Son, whom I love; with you I am well pleased” (Luke 3:21-22). When we pray, we participate in the same self-effacing love that unites the Trinity. The love of God is extended to all who have been baptized in the name of the Father, the Son, and the Holy Spirit (Matthew 28:19). We pray because we too are the beloved children of God with whom he is pleased!

As I pray to you, Father, in the name of Jesus, and by the power of the Holy Spirit, I thank you for giving me your love. Help me to share your love with others. Amen.

 Peter Hoytema


The Persons of the Trinity

Beloved in God the Father… . Sanctified in Christ Jesus… . In the sanctification of the Spirit.

Sanctified in Christ Jesus.

Through sanctification of the Spirit

Consider the union of the three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity, who think of Jesus as if He were the embodiment of everything lovely and gracious, while the Father they regard as severely just but destitute of kindness. Equally wrong are those who magnify the decree of the Father and the atonement of the Son so as to depreciate the work of the Spirit.

In works of grace none of the Persons of the Trinity act separately from the rest. They are as united in their works as in Their essence. In Their love toward the chosen They are one, and in the actions that flow from that great central source They are still undivided.

Notice this especially in the matter of sanctification. While it is right to speak of sanctification as the work of the Spirit, yet we must make sure that we do not view it as if the Father and the Son were not involved. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still God says, “Let us make man in our image, after our likeness,”1 and so we are “his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”2

See the value that God sets upon real holiness, since the three Persons in the Trinity are represented as co-working to produce a Church without “spot or wrinkle or any such thing.”3 And you, believer, as the follower of Christ, must also set a high value on holiness—upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, and never speak disparagingly of the work of the Spirit. This day let us live in such a way as to manifest the work of the Triune God in us.

1) Genesis 1:26
2) Ephesians 2:10
3) Ephesians 5:27

Charles Spurgeon

(week of Dec 5th) (Holy Spirit)

Who is the Holy Spirit? He is God, just as God the Father and God the Son are also God. We speak of them as the Trinity. You ask me to explain the Trinity. Our minds can but dimly grasp these great spiritual facts, because we are finite and God is infinite.

It may help to remember that God the Father, God the Son, and God the Holy Spirit have all existed from eternity. The work of creation was given to the Son and we are told that, “All things were made by Him and without Him was not anything made that was made.” But when you read the second verse of the first chapter of Genesis, you will find that the Holy Spirit was also there, moving upon the face of His creation. In time, the Son of God came into the world as a man, to redeem the world which He had created. After His death on the cross, and His resurrection, He went back to the Father in heaven.

During His earthly ministry His work and life were spent within a circumscribed area in Palestine. When He went back to heaven, He sent the Holy Spirit to exercise a worldwide ministry. Today the Holy Spirit illuminates the minds of people, makes us yearn for God, and takes spiritual truth and makes it understandable to us. All over the world the Holy Spirit is wooing men to Christ, and He lives in the hearts of believers and helps us each day. To be Spirit-filled Christians is to be the kind of Christians that God wants us to be.

Read and share Billy Graham’s challenge for a floundering church.Prayer for the day

The knowledge of Your Holy Spirit living in my heart gives me comfort and strength, Lord Jesus.


The Holy Spirit

 SCRIPTURE READING — JOHN 14:15-31“The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of every­thing I have said to you.”



Have you ever thought, “I wish Jesus was physically here right now”? Each Sunday we gather to worship a God we are “in relationship” with even though we can’t see him or touch him. And, to be honest, that’s not always an easy thing to get our minds around.

We pray to God for guidance and direction, or to provide for our needs, and sometimes it can feel like we are talking to empty space. Sometimes we might think faith was easier for the disciples because they could walk and talk and eat with Jesus in person.

On the night before he died, Jesus told his disciples that they were going to receive the Holy Spirit. Depending on what version of the Bible you are reading, the Spirit is called the Advocate, Helper, Counselor, or Comforter. And each title helps to explain who the Spirit is and what the Spirit does.

The Spirit is more than just an abstract concept. He is a person, as fully God as the Father and the Son. The Spirit of God comes to dwell within believers, representing a new level of intimacy between God and his people.

So, in our times of doubt, we can take comfort knowing that no matter what it feels like, God is in fact present with us. In fact, through the Spirit, God has come closer to us than ever before.

Father, make your Spirit known to me. Help me to sense your presence and to hear your voice in my life. Amen. AJ Gretz





(week of Nov 28th) (thanksgiving)


(Kaitlyn Buchillon (young millennial))

Growing up, I’ve always heard people say that the key to happiness is being thankful, but I never understood why. It felt like another saying that was just tossed around from time to time, and it didn’t really mean anything to me. I knew that it was good to be thankful; I just didn’t know how it would make me happier. After all, being grateful doesn’t give you any extra presents, does it? ?

Lately, I’ve finally experienced what people mean when they say that being thankful makes you happy. Although I still don’t quite understand why or how it works, I know that it does. Whenever I stop and think about all the things I’m thankful for, I feel so much lighter and more cheerful. There are really so many things to appreciate in life! It makes the troubles that I have and the things I lack seem a lot smaller when I compare them to everything I do have.

Reflecting on all the blessings God has given us is such a great practice. By thinking about the things that you are thankful for, you might even discover that what makes you truly happy are things you’ve overlooked. In this thanksgiving devotional, I’ve compiled a list of some things you might be thankful for to help you get started. You might find it helpful to write down your list on a sheet of paper or type them up on your phone/laptop, as well as praying about them. You can also just think about it while you’re on a walk, eating a meal, or even in the shower, which will brighten up your day.

Before you read this list, I just want to say that I know I am considered very fortunate, and not everything here will apply to everyone. This is just a list for you to use as inspiration, but if you have anything else that is more specific to your life, that’s even better! Even if your life isn’t going the way you want it to right now and you don’t feel like there’s much to be thankful for, you can still go to God. He wants us to tell him about our worries along with our thanks. 

I’M THANKFUL FOR…

PEOPLE 

Family, friends, classmates, co-workers, neighbors, role models, teachers, bosses, leaders, celebrities, influencers, government leaders, doctors/nurses, etc

My examples – I’m obviously thankful for all my family, friends, teachers, etc, but I am really glad that I found Create and Go to teach me about blogging. I’ve learned so much and I find it really fun! I’m also thankful for the instagram accounts that inspire me for faith (misstarasunchristian_calligraphy_) and food (pickuplimesmindfullymads_).

PLACES 

Home, room, school, work, the gym, nature, restaurants, places you’ve visited, etc

My examples – I love being in the kitchen (such a foodie haha) and I spend a lot of time there cooking, baking, and of course, eating! Or “trying” the recipes. There’s also Culver’s of course, and really any other restaurant.

MEMORIES & EXPERIENCES

Conversations, laughs, deep discussions, meals with others, games, vacations, parties, celebrations, concerts, holidays, entertainment, art, music, etc

My examples – I’m glad I’m able to eat more meals with my family due to covid and have a lot more movie/game nights, plus we also have a lot more inside jokes now:) I’m also super excited to celebrate my birthday, Thanksgiving & Christmas (all within a month!). And I also enjoy watching fun shows and listening to good christian songs.

GROWTH & LEARNING 

Physical, education, career, knowledge, self-esteem/confidence, relationships, health, hobbies, money (hehe), athleticism, artistic, spiritual, etc

My examples – I am thankful for my height right now but I still want to grow a bit more so my brother will stop calling me short:/ (I’m literally 5’8” which isn’t even short lol). I’m also more confident, and like I said earlier, I’ve grown closer to my family during quarantine.

BASIC NEEDS 

Food, water, home, electricity, warmth, technology, clothes, time, etc

My examples – One thing I hate is being cold. That’s why I am so grateful for heaters, fluffy blankets, and cozy sweaters. We also can’t forget about wifi – what would we do without it?

WELL-BEING

Physical health, mental health, safety, security, freedom, happiness, etc

My examples – I am thankful to be healthy and not have covid-19, or any other sickness. It is also such a blessing to live in a country where we have the freedom to say what we want and believe what we want. I can’t imagine being locked up for being a Christian (eek!).

THINGS 

Comfy clothes, a bed, phones, soap & shampoo, books, and anything important to you

My examples – pajamas, fluffy blankets, my phone & computer, my water bottle, my planner, our ninja blender (for smoothie bowls ofc), and anything pumpkin spice!

P.S. – my brother says he is thankful for socks

PASSIONS 

Art, performing, sports, music, writing, math, cooking, fashion, design, gaming, science, history, etc

My examples – I love being able to do all the things that make me happy such as dance, cook, bake, blog, and watch tv haha!

STRENGTHS 

Creativity, communication, teamwork, optimism, leadership, punctuality, being charismatic, open-minded, innovative, neat, persuasive, hard-working, etc

My examples – I  would consider myself a pretty positive, motivated, independent, and organized person, and I am happy that God gave me these strengths.

GOD! 

Of course, the most important thing is to be thankful for God.. Without Him, everything else would not be meaningful. There are honestly limitless things of God we could be thankful for, but here are some of mine.

My examples – It is so good to know that God is always there no matter what, listens to all my prayers, helps me know him more, helps me grow through challenges and read the bible, and of course, I’m thankful for His love❤️

THANKFUL FOR GOD

Finally – thank God for giving you the ability to be thankful! It is truly such a gift to be able to count all our blessings. It is okay not to have everything you want, whether it’s a physical item or something like a passion/strength. This helps us feel more thankful for the things we do have. If we could have anything we wanted, we would not appreciate it nearly as much because it would be taken for granted (aka we would be spoiled). And we would probably start forgetting that these things are not as good as having God anyway! 

In 2 Corinthians 12:7-9, Paul says, “Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” His “thorn” helped him stay humble and remember that God is enough.

I am definitely trying to work on this. I am constantly reminding myself that God is more than enough for me. It is so easy to get caught up with everything we want, especially with Christmas just around the corner. With social media, it is also easy to compare what you have with others. I often see people who have a lot of friends, people who are going on exciting vacations, or really talented dancers (since I’m a dancer too). That’s when I have to stop myself and remember that I have Jesus, and that is better than anything else I could ask for.

All that to say, I still think God wants to give us what we want! Not everything we want, but he does want us to be happy. After all, the bible tells us, “Ask and it will be given to you; seek and you will find; knock, and the door will be opened to you.” (Mathew 7:7) Although he may not give it to us right away, or even at all, we can always ask God for what we want. We can also trust that whether he grants our wish or not, he has our best interests at heart. Most of all, He has given us Himself. What more can we ask for? ?

During Thanksgiving, let’s all try to keep God first in our mind. 1 Thessalonians 5:16-18 is a great verse for this.“Be joyful always, pray continually, and give thanks in all circumstances.” I hope God will help all of us to be joyful, pray continually, and keep giving thanks no matter what!

Hope you liked this Thanksgiving devotional:) Happy Thanksgiving!  Kaitlyn Buchillon (young millennial)

(week of Nov 21) (Jesus is God)

(week of Nov 21st) (Jesus is God)

He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.

John says without any doubt that Jesus is God. He declares that Jesus is the Creator of all things. This accounts for Jesus' strange and remarkable personality. He is the originator of all things. Eight times in the opening chapter of Genesis it says. And God said. God said, Let there be light, and there was light. God said, Let there be a firmament between the heavens and the earth and there was. God said, Let the earth bring forth trees and vegetation, and these sprang into being. The Son of God, was speaking into being what the Father had designed in that amazing mind of his.

Any scientist who studies in the natural realm is always astonished when he comes to see the complexity of life, the marvelous symmetry of things, what lies behind all visible matter, the molecules, the atom, the make-up of a flower or of a star. The obvious order, design and symmetry of everything is astonishing.

We have all wondered at what we have seen through some of the discoveries of science. All of that was in the thought of God, but it never would have been expressed until the Son said it; he spoke and these things came into being. So this amazing Man, Jesus of Nazareth, in the mystery of his being, was not only a human being here on earth with us, John says, but was the One who in the beginning spoke the universe into existence. He understands it; he knows how it functions; he is able to direct it, guard it and guide it. He spoke it into being.

Furthermore, John says, Jesus sustains it: Without him was not anything made that was made. He is essential to it; he is what keeps it going and holds it in existence. I have always been fascinated by the great linear accelerator that runs out into the mountains in back of Stanford University. This linear accelerator is a great atom-smasher, which takes energy that is developed at the beginning of that great tunnel and increases its speed constantly until it approaches the speed of light so that the energy particles smash into a target of an atom. Why does it take so much power to break loose what is in an atom so that scientists might investigate the electrons, the protons and other particles that make up that atom? Science has long asked that question, but has failed to come up with an answer to it. There is a force that they cannot describe or understand that holds all things together.

The Apostle Paul tells us Jesus is that force: He holds all things together (Colossians 1:17). Hebrews says, He is upholding the universe by the word of his power (Hebrews 1:3). That is why we cannot forget Jesus: we are held together here today by his word and his power. That is why we do not fall apart and blast into smithereens. Something holds us together, and that is from him.

Thank you, Lord Jesus, that you created all things and you sustain all things. I praise you for your power, wisdom and creativity.

(week of Nov 14th) (it's not easy)

There Is A Lot Said Today About There Being Many Ways To Heaven. Even Some Christians Embrace Many Things That They Used To Oppose. Does God Permit This? I Thought God Never Changed?


From the writings of the Rev. Billy Graham

Jesus never changes (Hebrews 13:8). Christians are people like everyone else except they have been redeemed by the love and grace of Christ and forgiven by His own sacrifice on the cross for mankind.

The Bible is God’s Word and that also never changes. Jesus spoke of two roads. Every person will have to choose which way they will go.

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14).

This word “narrow” is offensive to many. We live in an age of tolerance, except tolerance for what Jesus commands in Scripture. Society today tells us to “believe anything you want to believe.”

Let’s apply that principle and see how it works out. Suppose the astronauts blast off in a rocket and get on the wrong path and in the wrong orbit. Would Houston controllers respond, “Oh, that’s all right; there are a number of pathways to lead them to their destination.” No. The world would never see them again—they would be lost forever. They must follow precise laws; all nature is governed by them.

People have no authority to lower the standards that have been put in place by the God of the universe and the Savior of men’s souls. There is no bargaining with Him.

We cannot work our way to Heaven. We cannot buy our way to Heaven. Heaven is the realm of God and He desires all people to come to Him.

(This column is based on the words and writings of the late Rev. Billy Graham.)

Are You Going To Heaven When You Die? Be Sure.






Here I am!  I stand at the door and knock.  If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.  Revelation 3:20

 

I was invited to speak at a school in Russia in a place where I’d never been before and I was immediately confronted with two questions:  Where is this place?  And how do I get there?

Strange as it may seem, most people plan on going to heaven when they die, but, according to pollsters, they haven’t the faintest notion about how to get there.  Question: If you stood at the door of God’s heaven today and knocked, and Peter met you at the door and asked, “Why should I let you in?” what would you say?  Tough question, right?  You know, it could happen.  You are planning on going there eventually, but what opens the door?

Some believe that their essential goodness is the key.  They believe that being a good person, basically a good family person, a good neighbor, honest (at least most of the time)—you know, the treat-your-neighbor-like-you-want-him-to-treat-you-stuff is what it takes to get you inside.  God, they reason, couldn’t say no to anybody who is better than most people.

Strangely enough, there are those who make no claim to being a Christian who are really much nicer, much more generous, and much friendlier than those who are supposed to be born again.  If you choose someone to share a deserted island with, it wouldn’t be your sourpuss neighbor who is a Christian; it would be the beer-drinking guy who tells off-color stories who really is a nice guy.  How would you explain that?

C.S. Lewis, the Cambridge University professor, faced the same issue. He said the answer is not how nice one person is and how sour the other is.  The real issue is how much worse the Christian would have been apart from the touch of God on his life.  That makes sense.

Others believe that their good deeds—their generosity, their voting the right ticket (whatever that means), their being a good neighbor—is all that it takes.  It’s kind of an extension of Argument One.  There’s nothing wrong with any of this, but the Bible says that all of our goodness—however nice that may be—falls short of breaching the distance between us and God.  Isaiah 59:2 says, “Your sins have separated you and God.”  Suppose you have to cross a chasm, a deep dark one in the mountains, and it is 25 feet across.  Now suppose that you are the athletic type and can jump 24 feet, 9 inches.  Is that good enough?  No!—in any language of the world.

Paul said pointedly, “All have sinned and fall short of the glory of God” (Romans 3:23).  No exceptions. The word ALL leaves no loopholes.  Again Paul wrote, “He saved us, not because of righteous things we had done, but because of his mercy.  He saved us through the washing of rebirth and renewal by the Holy Spirit.” (Titus 3:5).

Did you catch that word, rebirth?  It was the same analogy that Jesus used when He had a conversation with a man who was really a good man—generous, kind, and moral.  His name was Nicodemus.  The man was religious, too.  But Jesus told him that unless he was born again, he could not see the kingdom of God.

How do you get there from where you are?  Three simple steps:  1) Acknowledge your need of this relationship, which means you accept what Jesus did as God’s free gift.  2) Believe with all your heart that God will receive you on the basis of what Jesus Christ did long ago, not what you do. And 3) Confess Christ as your Lord and Savior.

Joining a church, being religious, being moral and good is admirable, but it isn’t the key which opens the door.

Resource reading: John 15:18-26.

(week of Nov 7th) (lie)

The Truth About Lying

Bible Text: Revelation 21:8 | Speaker: Dr. Harold J. Sala | But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars–their place will be in the fiery lake of burning sulfur. This is the second death. Revelation 21:8

When a certain worker got too much money in his paycheck, he said nothing, thinking that he had indeed encountered some good luck. The comptroller, however, found his mistake and deducted the overpayment from the next check. This time, however, the worker loudly complained, “You made a mistake; you didn’t pay me enough money.” The comptroller said, “Look, last pay check, I overpaid you, and you didn’t say anything then. Now, why do you complain when I deducted the amount of the overpayment?” Embarrassed, the worker began to blush and replied, “Look, I can overlook one mistake, but with two mistakes I had to say something.”

Trying to save face is one thing, but saying things which maliciously hurt another person is quite another matter. If there is one thing that the Bible makes clear it is that God hates the individual who lies in a deliberate, pre-meditated attempt to defraud another person. Does it happen? Read the news. Listen to the testimonies of individuals who end up in court. Both individuals can’t be telling the truth.

Nearly 3,000 years ago, Solomon, who one time heard two women both saying, “This child is mine!” wrote, “There are six things the LORD hates, seven that are detestable to him….” (See Proverbs 6:16-19). The second in this infamous list is “a lying tongue,” and the sixth is “a false witness who pours out lies.” The first disclaimer speaks of those who have made dishonesty a lifestyle. The second speaks of the one who lies about another person, usually resulting in personal gain. His lie is a deliberate attempt to hurt another person.

We usually commit this wrong by what we say, but we can do it by what we don’t say. Years ago the captain of a ship became a bitter enemy of the first mate, and he wanted him fired. He knew that the owner of the ship would never dismiss the first mate simply because he didn’t like him. There had to be justification, a cause for dismissal. He couldn’t say that the man was irresponsible or didn’t do his work properly so he decided to subtly undermine the man’s character.

Every morning the captain would write an entry in the ship’s log, and he began to make notations such as, “This first mate is sober today.” Or, “I am pleased that the first mate is not drunk today.” This practice continued week in and week out so that it appeared that most of the time the first mate was so inebriated that he could not properly fulfill his duties. Actually, the first mate was never drunk, but the one who read the log wouldn’t have thought that.

The owner of the ship read the log and almost dismissed the first mate, and then the truth came out.

When you know that a person’s character is being assailed, and you keep silent, you are almost as guilty as the one whose untruths become deadly arrows. Lying for personal gain is a common practice in offices, in corporations, in courtrooms, and in churches as well.

No matter how often it happens, it is a practice which God abhors, and those who practice this form of character assassination will not go guiltless or unpunished.

At times we lose perspective and think that getting ahead is the only thing that counts. Forget that, friend. Sooner or later, we stand in the presence of the Almighty and receive the due recompense of what we have done. The size of your car, your bank account, or your yacht doesn’t really matter, but what does count is how you played the game. God has His payday someday. Never, ever forget it! Resource reading: Psalm 37


Genesis 3:1-7

We’ve all occasionally fallen for a lie, whether it was something as trivial as false advertising or as serious as a scam that emptied a bank account. Whatever the trickery was, it can be traced back to the Father of Lies—Satan (John 8:44). And his most devastating deceptions are those that lead us into sin. This is why it’s vital to understand the devil’s pattern of deceit, which goes all the way back to the garden of Eden.

Satan’s first move was to entice Eve to doubt God’s Word, and his strategy was to ask, by means of the snake, “Has God really said … ?” (Gen. 3:1). People have been falling for this deception ever since. When they hear one of God’s clear commands, they rationalize that it’s not really what He meant or it doesn’t apply in their case.

Next, the devil directly contradicted God’s Word and impugned His character by denying that Eve would suffer any consequences for sin. Instead, the enemy promised her some amazing benefits if she’d eat the fruit. And this, too, is how he operates today.

When temptation comes, don’t believe Satan’s lies. Sin always has repercussions. Therefore, ask yourself if the temporary gratification of a wrong choice is worth suffering the consequences that are sure to follow.


Ma

Bible Text: Acts 5:3 | Speaker: Dr. Harold J. Sala  -Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?” Acts 5:3

The practice of dishonesty is the second taboo on God’s list of what He detests (See Proverbs 6:16-19). While God loves the sinner, He certainly dislikes some of his habits. Question: On a scale of 1-10, how honest are you? Would you say you are honest all of the time? Most of the time? Part of the time? Or whenever it suits your purpose?

If the truth were known, says a researcher, a lot of people are lying about telling the truth. Could he possibly be right? Have we become so self-serving that we feel little if any obligation to tell the truth, especially when we are saving someone’s feelings, or more importantly, our own reputation or face?

Ask yourself the following questions: 1. Do you, on occasion, copy software illegally? 2. Do you sometimes not tell all the truth to your husband or wife? 3. Do you ever take home supplies from the office? A few pens, a bit of left-over materials, an occasional tool–even if you intend to bring them back though you know you never will. 4. When you return home from a trip, do you ever find yourself forgetting (on purpose) to declare some overseas purchases when you get to Customs? 5. Do you make personal phone calls at work? 6. Do you occasionally fudge on your taxes or forget to declare income which you are quite certain cannot be traced?

A Gallup survey indicated that 69% of all people admitted to practicing some form of dishonesty. The vast majority of all those questioned admitted to lying, yet all researchers say that when it comes to admitting cheating–whether on your employer or your husband or wife–we all tend to see ourselves as better than we really are.

No wonder Proverbs 16:2 says, “All a man’s ways seem innocent to him, but motives are weighed by the LORD.” Has lying become so common that we excuse it as being part of our humanness? Put another way, if religious convictions produce honesty in men and women, it’s time for a revival of old-fashioned beliefs and practices. When someone is caught in a lie, we tend to excuse it as “misinformation.” God, however, still calls it what it is–a lie.

Three thousand years ago, Solomon cataloged some of the human foibles and failures which God, in particular, doesn’t happen to excuse. The first in this infamous list of wrongdoing is pride. The second is “a lying tongue.” Why does God put this so close to the top of the list of habits which He literally despises? Let me put the question another way: Upon what is trust based in your own family? Honesty, telling the unvarnished truth– the truth, the whole truth and nothing but the truth, as you affirm under oath when you go to court–is the very fabric of relationships.

Once you know that someone can look you in the eye and lie to you, you are never certain whether he or she means it when he says, “I love you,” or “You are the only one in my life.”

From God’s perspective, there is no such thing as a white lie. Either you are telling the truth, or you are lying. A man who is faithful to his wife 97% of the time is still an unfaithful husband. Likewise telling the truth most of the time will never satisfy the demands of a growing relationship.

A final thought: God never laid down guidelines for living, including the call to honesty, because He wanted to make you miserable or to inhibit your pleasure. He says that telling the truth is important because it is the only way relationships can survive. It always has been; it always will be. Think about it.

Resource reading: Acts 5:1-11


(week of Oct. 31st) (anger)


He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. Proverbs 16:32

Anger Management

When it comes to anger, someone has said that people tend to be of two different types. There are those who blow up and there are those who clam up. Some people do both. Paul deals with that in Ephesians 4:26. He says, "Be angry but do not sin."

There is such a thing as righteous anger but the sin related to anger is when this bursts forth in all sorts of vicious speech. When we rail against another person, give place to malice, explode, and tell other people off. We have then given way to sin; we have given place to the devil.

So Paul tells us in verse 26 that we are not to let our anger explode. Furthermore, he says, "No not let the sun go down on your anger." That is, do not close up like a clam and keep that hot boiling anger within you. There are some people who can keep it in for years, blocking any sort of communication.

But by His grace, many people are able to control their anger, to "be angry and sin not."



"Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. Human anger does not produce the righteousness God desires." James 1:19-20 (NLT)

I had been lied to, betrayed and hurt. I was angry, and thought I had every right to be.
Day after day, anger crushed my desire to forgive. Although I had asked God to fill my heart with mercy, my mental list of reasons I should be mad kept overriding my empty prayers.
It was as if voices in my head were arguing with each other. One tried to convince me I was correct in feeling angry; the other tried to persuade me that mercy was the right choice.
For months, the loudest voice was the one that aligned with my damaged emotions, and unfortunately the one I listened to. Yes, I have a right to be angry. Anyone would agree.
Listening to the voice of bitterness and unforgiveness, I started lashing out in my actions with impatience and unkindness. Oh, I could play the good-Christian-girl for a while, masking my feelings. But if something was said or done to trigger my suppressed hurt, hostility and resentment would catapult to the surface.
Reading our key verse from James one morning, I felt God urging me to realize the misleading direction my emotions were taking me, and damage they were doing. I couldn't help but notice how it says "everyone" should be slow to speak and slow to anger.
This truth from God's Word left no room for my excuses or righteous indignation, even though I felt like my anger was justified for being wronged. And then a few verses later, I read James 1:22"Do not merely listen to the word, and so deceive yourselves. Do what it says" (NIV).
I knew that from a worldly perspective, I had every right to be angry. But from God's perspective, my anger was adding to the sin of the situation. My unforgiveness was keeping me from living out the reality of the Gospel in my own life-by extending the same mercy and forgiveness God has given me through Jesus.
Through the words of James, God softened my heart, making me aware that although I said I'd forgiven this person with my words, I had not forgiven with my heart and it was time to do so and move on.
In every area of life, including managing our most powerful emotions, God tells us to be quick to listen (to Him and others), slow to speak and slow to become angry. As we apply these practices in our relationships, we become 'doers' of His Word, not just 'hearers' and that leads to the righteousness God desires in each of us.
Dear Lord, please forgive me for harboring anger in my heart. Equip me with a supernatural ability to forgive those who have hurt me and to guard my heart when old emotions threaten to surface. Strip my heart of anger and replace it with joy. Thank You for Your mercy. Help me be more merciful because of You. In Jesus' Name, Amen. Tracie Miles

A Deadly Sin: Anger

 SCRIPTURE READING — JAMES 1:12-27

"In your anger do not sin": Do not let the sun go down while you are still angry. Ephesians 4:26

The Bible gives us permission to be angry. But it also suggests that anger can easily lead to sin--and we may not let that happen. Anger must be kept on a short leash.

Some anger is appropriate. I become angry if someone steals my car, hurts my child, or perverts justice. Like God himself, we grow angry at injustice, prejudice, and evil. But unlike God, our anger can quickly boil over and destroy relationships if we don't deal with it appropriately and eliminate it promptly.

For one thing, anger can build barriers between me and someone else. When I'm angry with someone, it's harder for me to be loving or fair or careful. So God counsels us to pay attention to the time limits he sets on anger and to deal with it by day's end. That means I may not just become angry with you; I need to talk with the person I'm angry with and, "speaking the truth in love" (Ephesians 4:15), try to work things through.

In addition, anger is not just about my relationship with someone else; it's about me. When I allow anger to become my default response to irritation, when I hold a grudge or nurse resentment, when in my anger I push people away, then I need to examine myself in light of what God has said in his Word. Unchecked anger that turns to bitterness and an unforgiving spirit gets between God and me.

Dear God, anger is a powerful but scary emotion. Please heal any wounds I may bear because of someone else's anger, and help me to root out wrongful anger in my heart. Amen. Henry Kranenburg


(week of Oct 24th) (the past)

FORGETTING THE PAST

The Apostle Paul’s mindset in his sanctification was to always be “forgetting what lies behind and straining forward to what lies ahead” (Phil.3:13). When we think about the advantage to our spiritual progress in “forgetting the past,” likely the first things that come to mind are our sins and transgressions. And there is certainly great benefit to doing this.

 

While Paul, of course, never truly “forgot” that he was “formerly a blasphemer and a persecutor” of God’s people (1Tim.1:13), he certainly didn’t dwell on those past sins. They didn’t become an encumbrance in his current ministry. He fully and gratefully accepted the forgiveness of God, which “removes our transgressions” from us “as far as the east is from the west” (Ps.103:12).

 

But there is another great benefit to “forgetting” that becomes clear when we consider the context of Philippians 3. There we learn that it is also important to purposefully “forget” the “gains,” the “righteous” deeds, and all of our “blameless” acts (vv.4-8). As with his sinful past, Paul didn’t literally “forget” all the good things he had done, but they didn’t factor in his mind when it came to “striving forward” with all his might in the present. There was no “resting on his laurels” as they say. Which, by the way, is a timeless expression because it so aptly portrays the accomplished athlete who justifies his small efforts because in the past he had so many “laurel” wreaths awarded to him.

 

So whether it is our sins or our victories, let us all forget the outcome of yesterday and purpose to ambitiously live for Christ and energetically serve him today.

Many people seem to be haunted by their past. They nurse grudges and relive moments when they felt slighted. They remind themselves of ways they felt hurt by other people and have been mistreated. Others are mad at God because He may not have answered a prayer they prayed years ago.

In times like these, we need to remember the lesson Paul taught: the importance of letting go and forgetting. The fact is that we cannot change the past. So why would we worry about things we cannot possibly control or change?

Yes, it is important to learn from the past and not to repeat past mistakes. But the Bible reminds us we should not spend our lives looking back. Instead we are to press toward the “upward call of God in Christ Jesus.” It is a call to move forward.

We also need to be free from our past mistakes and sins. If we have asked God for forgiveness, He has forgiven them (1 John 1:9). David declared that He has removed our transgressions “as far as the east is from the west” (Psalm 103:12). He literally has buried our sins in the depths of the sea.

Are you allowing things in your past to hold you back? Is your mind plagued by memories and mistakes? Have people said or done things that have wounded you? Ask God to help you move forward. Press onward!



(week of October 17th) (family)


A FAMILY IS LIKE MANY THINGS, perhaps most like a garden. It needs time, attention, and cultivation. The sunshine of laughter and affirmation. It also needs the rains of difficulties, tense moments, and serious discussions about issues that matter. And there must be spadework, where hardness is broken loose and planting of fresh seeds is accomplished with lots of TLC. Someone recently passed on to me suggestions for fifteen rows worth planting:

Plant four rows of peas: preparedness, perseverance, promptness, and politeness.

Then three rows of squash: squash gossip, squash criticism, and squash indifference.

Along with five rows of lettuce: let us be faithful, let us be unselfish, let us be loyal, let us love one another, and let us be truthful.

And three rows of turnips: turn up with a smile, turn up with a new idea, and turn up with determination.

And then? Well, from then on, it's simple. Water, weed, tend with care, and patiently watch your garden grow. Someday, like me, you'll look back and realize it was worth all the years of all the work and effort and prayer. Like a lovely garden, it will be a thing of grateful pride, of seasonal beauty, of daily sustenance.



“I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.” 1 Corinthians 1:10 (NIV)

Family is supposed to look out for each other, but that doesn’t always happen. My daughter had a bit of a lisp, and some boys on the school bus were making fun of her. They’d tease her, call her names and mimic her talking with her lisp, of course exaggerating. Spit actually flew from their middle-school mouths to my little girl’s face!

She came home in a puddle of humiliation.

I wanted to climb aboard the yellow bus like a mildly deranged mama bear and have a swipe or two at those hooligans, but of course, I restrained myself. (I aspire to be sanely involved with my children’s conflicts.) I prayed for grace, forgiveness and wisdom, because the main instigator was my friend’s son. Yikes!

And the worst part — my son was a witness to what was happening to his sister.

“Sweetie, what did you do when those mean boys were picking on your sister?”

My usually reliable son averted his eyes and lowered his head.

“Nothing.”

Grrr. I wanted to jump out of my skin. But motherhood is all about gulping those deep breaths and praying those “Help me, now!” prayers. “Nothing? You watched your sister get spit on and you did nothing? Why? Help me understand.”

Before he could respond, I kept going (as I sometimes do):

“Honey, we belong to the same family — we are Bultemas. We stick together. Family doesn’t stand by and do nothing when our sister or brother needs help. Family members take care of each other.”

I was trying to teach my son about family, about unity and how to pursue it in our broken, hurting world.

The bus drama with my daughter sparked negative emotions in me, but it was also an opportunity to remember I am called to pursue unity, with bullies and moms of bullies, and with my brothers and sisters in Christ.

“Unity” is kind of a churchy word, but like Paul said in 1 Corinthians 1:10, it just means agreeing with one another, with no divisions or conflict. “Division” in ancient Greek has a connotation of ripping or tearing fabric, so literally, Paul begged the church members in Corinth to not be ripped apart.

But … drama and conflict come up all the time — can I get a witness? It pops up with friends, kids, siblings and between husbands and wives. It flares on the playground, the workplace, the big yellow school bus.

We can’t avoid conflict, but we do get to choose how to deal with it. Do we make the rip worse, or do we do all we can to mend and heal?

When he wrote his letter, Paul knew the local church in this Greek city was a hot mess of overblown drama and bitter contention. Four cliques had formed — each was sure they were right, and everyone else was wrong. Church members were even suing each other!

I love how Paul writes with a pastor’s heart, using family language. At least 20 times, Paul addresses his “brothers and sisters,” his “adelphos” in Greek. His loving-yet-firm tone is one we might use if we were going out for coffee with a sibling or a friend who had lost their way. “Oh, friend … I love you, but this has got to stop.” Let “there be no divisions among you,” Paul writes.

No drama.

No he said/she said.

No spitting on each other.

No hurting each other!

Instead “… be perfectly united in mind and thought.”

Build each other up.

Gently, patiently, kindly.

At peace.

By the way, the instigator in my girl’s bus drama? With his mom’s encouragement, he came over and apologized, giving my daughter a gift card he bought with his own money. Grace ruled, and harmony was restored.

Life delivers many reasons to be at odds with our sisters (and our brothers). Let’s look for ways to be at one with them instead. Let’s also look for ways to be family to each other, to stand up for each other as dearly loved daughters and sons of a Good Father. Because family takes care of each other, always.

Father, help me see ways I can bring unity and peace in Your Name today. Fill me with Your love and grace in the midst of drama. In Jesus’ Name, Amen.


(week of October 1oth) (Joy)

“Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and bless his name.”   ~ Psalm 100:4

Joy dies when we do not practice it. It’s produced by praise (or gratitude) glancing heavenward, feeling its soul begin to smile. Joy is Jesus—God in Galilean cloth, walking our earth, bearing our cross, burying our sin with Him and rising again to offer us life. For the joy that was set before Him, Jesus endured the cross, despising the shame, and is seated on the Father's right hand in glory (see Heb. 12:2). He is busy preparing a place for you and me and anyone who will thank and praise Him for His salvation. There is such joy in realizing we're headed home—especially if our homes down here are hard and loveless places to be. Joy is first and foremost produced by praise. 

Joy is produced by perseverance, too. We must deliberately joy in the journey, however dark the night or rough the road. That takes an act of the will—to reach out a hand to find Him and grasp His heavenly help, to seek in the dark until we see a glimmer of light at the end of the tunnel. As we persevere, there is joy in finding our frantic spirit held in His arms.  

Joy is presence—His precious presence. As we practice the presence of God moment by moment and day by day, month by month and year by year, our life will find meaning and rest. It is hardest to practice His presence when the sun comes out and the spring flowers cover the earth. But our joy will fade like the flowers of the field if we do not. 

I have a problem with my lower back (who doesn't!). Sometimes it's fine, and sometimes it's not, and occasionally it puts me in bed or in the hospital. I have found I need to look after my relationship with my back when it's well, not when it's in poor shape—and that's hard. Why sit properly, refuse to lift heavy stuff, and ask for help when I'm feeling just fine? Yet if I don't pamper it when it's good, it's only a matter of time till I'm in trouble again. 

Likewise, we must care for our relationship with God when things are good and not just when life is painful. This way, when trouble comes, we feel so good that we hardly notice the bad spell at all. It's as if we're held above it on a cushion of joy. 

Joy is produced by praise, perseverance, and practice, and it is sustained by God. He has placed His ever-loving hand upon our life, guiding and keeping us, connecting and blessing us. Joy is something only God can give, for joy is His heart!

So are you ready to joy in God? Start by being grateful for who He is. Then think of all the things you are grateful for.

Lord, help me to praise you and have a grateful heart not only this week set aside to give thanks, but every day of my life. Forgive me for, too often, living a joyless life, a life that is not marked by gratitude. You have given me so much. Especially, remind me to be thankful when times are good so I don’t forget Who it is that gave me the good. Thank you most of all for the incredible reality that You, the Creator of the world, desires a relationship with me and gives me your precious presence. Help me to practice gratitude. Amen.  

 “I have told you this so that my joy may be in you and that your joy may be complete.” — John 15:11, NIV

Galatians 5 lists joy as the second fruit of the Spirit. Joy is a word that most people have probably heard at one point or another; however, not everyone understands the concept of joy or knows what it’s like to experience complete joy. As Christians, our joy is not found in our possessions or accomplishments; rather, it is found in our Savior, Jesus Christ.

What Is Joy?

“You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” — Psalm 16:11, NIV

You may be wondering, “What is joy?” Many people confuse joy with happiness or an intense feeling of excitement. The Bible, however, emphasizes not happiness but joy. Joy is richer than happiness or excitement. Happiness can easily shift with a person’s mood and circumstances. Joy, on the other hand, does not depend on our feelings toward our situation, and thus, it is not easily shaken. In fact, joy is about how we chose to respond and the attitude we have.

Joy to the World: Our Greatest Joy

“Rejoice in the Lord always. I will say it again: Rejoice!” — Philippians 4:4, NIV

So where should we find our joy? We can find complete joy only in God. In many instances, the Scriptures direct us to find joy in our hope in God. For example, Psalm 16:11 mentions finding joy in God’s presence, Philippians 4 instructs us to rejoice in the Lord, and in John 15, Jesus tells us that He gives His complete joy to us.

It is important to cultivate joy in our lives, even when we are not feeling happy. This does not mean we should fake or hide our emotions. Instead, it means that we can chose to pursue Jesus and the joy we can find in Him in all of our circumstances.

Our relationship with Jesus is our greatest joy. He gave His life for us so that we could have a relationship with Him. He gives us complete joy, which we simply cannot find apart from Him. His joy is a gift that we can choose to accept and pursue no matter where we are in life and no matter our situation.

“May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.” — Romans 15:13, NIV 

Molly Howard

(week of October 3rd) (with you)

Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go. Joshua 1:9 NIV

How comforting it is to know that wherever we go, God is there with us. Sometimes we find ourselves in situations and wonder if God is paying attention. We may feel so alone and even depressed. We can't feel God's presence, and we need His guidance and help.

Sometimes friends, spouses, and parents don't really understand what we are going through. But God does and He cares. God told Joshua to be strong and to have courage. Then He told him a wonderful truth: "The Lord your God will be with you wherever you go." Yes, that's right… wherever! We don't have to feel all alone. God is with us. He is working out the problems, and we don't even realize it.

But now ... the Lord who created you ... says: "Do not be afraid, for I have ransomed you. I have called you by name; you are mine. When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the LORD, your God, the Holy One of Israel, your Savior. From eternity to eternity I am God. No one can snatch anyone out of my hand. No one can undo what I have done. Isaiah 43:1-3, 13 NLT

God is with us, leading us, guiding us, loving us, providing for us -- all with His unlimited resources. What do we need? Do we need strength, peace, love, joy, or hope? He has it all. He is longing to pour out His favor and blessing upon us. We need to be open to Him and to trust Him. We need, by faith, to receive what He has for us. It is essential we realize how much He loves us and that He has a good purpose and plan for us.

When I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Ephesians 3:14-16 NLT

This Scripture is awesome. There is nothing that God doesn't know and can't do for us. He walks with us every moment of every day. We need to speak these Scriptures to our hearts. The devil can't stand it when we, in confidence, speak God's Word. It builds faith in us and gives us the strength to stand.

O Lord, you have examined my heart and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away. You see me when I travel and when I rest at home. You know everything I do. You know what I am going to say even before I say it, Lord. You go before me and follow me. You place your hand of blessing on my head. Such knowledge is too wonderful for me, too great for me to understand! Psalms 139:1-6 NLT

Like David let us declare:

Show me the right path, O LORD; point out the road for me to follow. Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you. Psalms 25:4-5 NLT

You can trust God. No matter what is going on in your life, He is there! God goes where you go.

So do not throw away this confident trust in the Lord. Remember the great reward it brings you! Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised. Hebrews 10:35-36 NLT Martha Noebel


God With Us

By Billy Graham   •   November 2   •   


How many lonely people there are today! God did not create man to live in miserable inner loneliness. In that first Eden, God Himself came down to keep the man He had made from being lonely.

One of the most heartening things Jesus said to His disciples was, “Lo, I am with you always, even unto the end of the world” (Matthew 28:20). He came to restore fellowship between man and God, and to take away human loneliness. Jesus Christ will take away loneliness from your soul. He will be your companion and friend.

Prayer for the day

You want to fill all the lonely moments, Lord, and turn them into times of incredible delight. May I never fear loneliness again.


Jeremiah 1:1-10

When was the last time you felt the presence of God in your life? We all long to experience Him abiding with us personally and intimately, and when we can’t sense His closeness, we may think something is wrong in our relationship. But that’s not necessarily true.

In the Old Testament, the Lord appeared to prophets like Moses, Jeremiah, and Isaiah to give them His messages for the people. Today, the revelation of God is available to us in His written Word. In addition, believers in Jesus Christ have also been indwelt by the Comforter—God the Holy Spirit is always with us, though we’re not usually aware of Him in an overt way. Sometimes we sense His presence to a greater or lesser degree, but this is not something we can orchestrate or manipulate.

Remember that we are called to walk by faith, not by experience. The Lord has assured us He will be with us always even to the end of the age (Matthew 28:20). So on those days when you can’t sense His presence, try to rely on this truth. It will sustain you with strength to serve, endurance for hardship, and comfort in suffering.  

(week of Sept 26th) (song)

Sing!

 Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for he is highly exalted…. The LORD is my strength and my song; he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.” Exodus 15:1-2

A pastor, thinking that he was being humorous, once introduced me, saying, “I’ve heard him eat and I’ve heard him sing, and I’d rather hear him eat than sing.”  It’s no wonder we have become intimidated when it comes to anything much but singing in the shower where no one can hear.

Yet the one who never sings is one who stifles the music soul which gives vent to the deep feelings within.  Actually, no language is more universal than that of music.  Whether it is a cowboy with his guitar, the sheepherder who sits on the back of the old pickup playing his harmonica, the aborigine who sits on the dirt floor of a hut and plays a nose flute made from the bone of an animal, or a great symphony whose combined musical voices thunder the 1812 Overture, music has a way of purging our emotions and expressing our hopes, fears, loves, and likes.

Many of us are intimidated by the professionals whose performances are nearly perfect, yet for those who give vent to the music within there is a great blessing.  Of the seven fine arts, music is considered to be the most heavenly in nature.  Among all races and peoples, singing has played a significant part in worship.  Surely God created man with a song in his heart that had to be voiced.  The book of Genesis links joy and singing together.  Anthropologists tell us that singing and dancing are among the most ancient expressions of humankind, and both were associated with worship.  Ancient singers became the historians telling the stories of their exploits and victories in song.

Musicians who sang or played instruments always preceded the Ark of the Covenant in ancient Israel.  The Old Testament admonishes, “Sing to the LORD a new song, his praise in the assembly of the saints.  Let Israel rejoice in their Maker; let the people of Zion be glad in their King.  Let them praise his name with dancing and make music to him with tambourine and harp” (Psalm 149:1-3).

The book of James asks, “Is anyone happy?  Let him sing songs of praise” (James 5:13).  Paul links singing with the outworking of God’s Spirit in the believer’s life.  He says, “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.  Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord” (Ephesians 5:18,19).

When John the Apostle has a vision of heaven, yes, he includes singing.  He says, “Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: ‘To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!’” (Revelation 5:13).

So you can’t carry a tune, right?  That doesn’t have to stop you from letting a melody rise from your soul.  Even individuals who were born deaf, having never heard a violin or a mother’s sweet song, still sing, tapping out the melody, striving to understand the rise and fall of the notes.  In the west, eight melodic tones form an octave, but in certain other areas–China, for example–the scale is different.  Yet every race and every group of people who have ever lived sing and enjoy music.

When people are blessed they break forth in song, and only in the darkest days of Israel’s history did they put away their harps, their voices silent.  In nature God has an uncountable number of musical refrains, all of which are meaningful, so no matter how you sound, use your voice and breath to praise God in song and to express the music He put in your soul. You are the better for it and so is our world.

(week of Sept 19) (follow me)

When you take your car to the mechanic, you always brace for the moment when he calls you with the estimate of repairs. How much will it cost to fix it, and how long will you be without it? The Bible tells you the cost of following Jesus. It requires your whole life, but it is well worth it.

‭‭Luke‬ ‭9:23

“And He was saying to them all, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me.”

It’s a Daily Decision

Jesus laid down the gauntlet for being a disciple. If you follow Me, you have to deny yourself, pick up the cross DAILY, and follow My leading. Most people have no clue about the weight or meaning behind those words. Denying yourself is much more than telling yourself, “no.” It’s trading your life, plans, and aspirations for what God’s plans are. It’s saying, “not my will, but Your will be done.”

Identify with Jesus

Christianity can’t be an add-on to your life to make sure you get to Heaven. It has to be the foundation upon which everything else is built. Salvation is a gift, but discipleship costs you everything. Picking up your cross daily means that you have crucified your old life (Gal 2:21), and your life is now in Jesus. You not only identify with Jesus, but sacrifice (the cross) is the dominant feature of your nature.

The Cost of Following Jesus

These words may sound difficult, but Jesus knew that if people aren’t fully committed, they will wilt and fade at the first sign of trouble. To be a disciple means to be deeply rooted in the Word of God and reaching for Heaven. You have committed your life to become more like Jesus. To these people, one day they will hear “Well done, good and faithful servant.” The benefits always outweigh the costs.

Chuck Musselwhite



Matthew 4:18-25

We might think it was easier for the disciples to follow Jesus than it is for us today. After all, they were able to experience His physical presence and learn from His example, whereas we can’t touch, see, or hear Him the way they could.

But Christ made provision for His work to continue after He left this earth: He promised the disciples a Helper who would never leave them—a Helper who would actually live within them (John 14:16-17). 

Today we, too, follow Jesus by hearing and heeding His indwelling Holy Spirit. In fact, there’s no better way to get personal guidance. As Jesus did for His disciples, the Spirit guides us each step of the way and teaches us the truths of God. But His work goes beyond that. The Holy Spirit transforms us from the inside out and enables us to serve and obey the Lord. He helps us discover God’s will for our life and shows how to walk in His path. All we have to do is follow. 

An essential requirement for following Jesus is sensitivity to the Holy Spirit’s voice. And the more yielded we are to His guidance, the sharper our spiritual hearing will become. 


Matthew 4:19-22

“And immediately they left the boat and their father and followed Him.” (Matthew 4:22)

Inspiration for this week’s devotional comes from a song from the Center for Worship Arts’ newly released EP, Canyon Worship. Download now from the iTunes Store.

Following Jesus. As a Christian culture, we throw this term around a lot. We say that we follow Jesus. But what does that really mean?

Throughout the Gospel, there are many stories of Jesus and people following Him wherever He went. When He traveled from city to city during His three years of ministry, not only did His disciples follow Him, but also crowds of people. The disciples followed Jesus the closest. They were His inner circle and give us a beautiful glimpse of what it looks like to surrender our lives to follow Him.

We get to see an inside look of how broken people follow Jesus. When we follow Him, we understand His perfection and our brokenness. However, the disciples were also broken people. They were people who asked questions about what Jesus was doing for no other reason than to get closer to God’s heart.

Matthew 4:22 highlights when Jesus called two of His disciples: “They left… and followed Him.” Not only did they leave their physical possessions and their emotional ties with their family, but they also left their comfort. They left their livelihoods. It was all worth giving up for the cause of Christ.

Sometimes when we say that we follow Christ, it comes with loopholes, ifs, ands or buts. We try to finagle our way into keeping our comfort and what we want out of life, but we also want to give it all to Christ.

But that’s not what we are called to do. Through the shadows, the highs and lows of life, we are called to follow Jesus no matter what. Just like the disciples, we can leave behind our comfort in the things of this world because the beauty and glory of Christ is more important than any of it. Paige Ferrari


(week of Sept 12) (promise)


Promises: A 30-Day Devotional | Studies | NewSpring Church     (click on link to open)



The Promises of God

By Billy Graham   •   


Historians will probably call our era “the age of anxiety.” Anxiety is the natural result when our hopes are centered in anything short of God and His will for us. When we make anything else our goal, frustration and defeat are inevitable. Though we have less to worry about than previous generations, we have more worry. Though we have it easier than our forefathers, we have more uneasiness. Though we have less real cause for anxiety than our predecessors, we are inwardly more anxious. Calloused hands were the badge of the pioneer, but a furrowed brow is the insignia of modern man.

God has never promised to remove all our troubles, problems, and difficulties. In fact, sometimes I think the truly committed Christian is in conflict with the society around him more than any other person. Society is going in one direction, and the Christian is going in the opposite direction. This brings about friction and conflict. But God has promised, in the midst of trouble and conflict, a genuine peace, a sense of assurance and security, that the worldly person never knows.


Prayer for the day

Lord Jesus, teach me to keep my eyes centered on You rather than on myself and my anxieties. Help me to allow You to give me peace of heart and mind today.

(week of  Sept 5th) (labor)

 “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work.”

Exodus 20:8-10a NKJV

Did you know that the Labor Day holiday originally started in the late 1800’s? I can only imagine how excited the people were to take a day off from working. Some may have thought, “What a wonderful and new idea!” Created and implemented as a day of rest by those hard working blue collar laborers in New York City, this day continues to be one, that we as a nation, look forward to every September.

To put it rather loosely, Labor Day has become a man made American Sabbath day. A yearly day of rest from our labor, to say goodbye to Summer, to go camping, to gather family for a barbecue, and boy howdy, do us Americans look forward to our Labor Day weekend!

If you think about it, God has already created a special day for those of us who labor. As Christians our very own Labor Day doesn’t come only once a year, and it doesn’t only come on the first Monday of each September, that special day for us comes every seventh day of the week. If we are smart, we try very hard to honor it. We take that seventh day to stop from our labor and relax a bit. Our bodies weren’t created to run full steam ahead each and every day. We were created in His image, and if our God and creator, the great I Am himself rested from His labor on the seventh day, how much more so do we need that rest?!?

Friends, our bodies were made with Sabbath DNA. God placed this spiritual genetic matter within each cell that makes up our miraculous body. So today while you are taking an American Labor Day rest by traveling, painting your house, or doing yard work, remember that God had something even better for His children in mind… a weekly rest, a weekly time-out from our hard work.  A time-out from our labor, we all need it.

Remember friends, God didn’t make rest on the Sabbath day a gentle suggestion, He made it a command.


David Roberts
My favorite TV teacher is Chuck Missler. The other day he asked his live audience how many were saved. He was not surprised to see that most of the people raised their hands. What he said next was surprising to me as I guessed it was to those attending the conference. “Why are you saved? What did God save you for?” Dr. Missler went on to explain that the answer to that question for all Christians would be – their destinies. The situation we find ourselves in right now, if it is not our destiny, is our calling: what we do for a living before we reach our destiny.

The ultimate reason God saved us is, for most of us, something that will be realized in the future. That idea has greatly influenced my attitude toward my current job. I am a custodian at the apartment complex where my wife and I live. I feel in good company when I consider that Peter was a fisherman and Paul was a tent-maker. They help me put my present calling into perspective.

As I dust-mop and damp mop stairways and landings, basically working with my hands, I realize that my mind doesn’t need to be engaged as much as it used to be when I was a high school English teacher.  I remember during those years, dreaming of this kind of job.  I believed that if I only had the time, I could write more and study only what I wanted to instead of what I was assigned to teach. Now I have the time and the opportunity to pray, meditate, and get close to God.   I let Him point out things that He used to, in His mercy, let me get away with and now, in His greater mercy, convicts me of. He is using this time in my life to build His character in me—and whatever He may have for me in the future, will grow out of this new character as a building is grounded on a strong foundation.

On this Labor Day, don’t let anyone think of his or her job as less important than it is. Paul says in I Thessalonians 4:11 “And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;” Does God have some big plans for you? I don’t know. Work at where He has you today, and do it all for His glory.  Leave everything else up to Him.

(week of August 29) (shadow)

What’s In Your Shadow?

Acts 5:12-16

Reference: As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. (Acts 5:15 NIV)

The work you are doing right now is important for the present, but it’s beneficial to stop every now and again and consider the impression you are leaving behind.

In our environmentally friendly world today we are often asked to think of the carbon footprint we are leaving behind. But our actions leave an impact on other people as well. Sometimes the effect brings blessing and life, but there are times when what we leave behind is dark and hurtful.

When the apostles continued Jesus’ ministry after His resurrection, they were having a huge impact on the world around them. Their impression was so immense that even the sick and the lame desired to be in Peter’s shadow, as what he left behind him was greater than a lot of other religious people put before them.

This is a great challenge for us even today. While we all strive to live the best life that we can, what are we leaving behind us? When everything is said and done, would people feel the benefit of being witnesses to the shadow we have left behind us?

Prayer: Lord, the impression You left on this world solidified our past and brought hope to our future. When it comes to living our life every day, may we consider the impact we could have on those we come to know. Amen.

What impact are you leaving behind you?


Safe in His Shadow

“Shadow Lands,” as my kids like to call it, has been the go-to game this summer. Whether walking across Target’s parking lot, swimming at our neighborhood pool, or frolicking in our backyard, they’ve played it. Constantly.

The goal of the game is to avoid the sun’s hot rays (or “lava”). This task is accomplished by stepping on shadows wherever they may be found. Ironically, over time, my kids have discovered that the best way to win their game is to stand as close to me as possible. Now all three hide in my shadow as we make our way from one place to the next.

Similarly, life can be a lot like this game of “Shadow Lands.” Aren’t we all looking to get from one situation to the next with as much security as possible? Don’t we want to avoid the searing harshness of life’s rays? To escape the sweltering heaviness of difficult circumstances?

Yet the best way to do this isn’t to stress or struggle but to get ourselves as close to God as possible—to hide in His shadow. After all, “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty” (Psalm 91:1). He will “deliver you from the snare of the fowler and from deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge” (Psalm 91:3-4).

My children’s ‘hiding’ might be clumsy and awkward (three bodies hardly fit in one adult shadow!), but God’s shadow has room for everyone. He longs to be our dwelling place, our strong tower, our soul’s protection. All you have to do is draw near and let His hands “bear you up” (Psalm 91:12).


Light and Shadow   • 

Billy Grahm


All the masterpieces of art contain both light and shadow. A happy life is one filled not only with sunshine, but one which uses both light and shadow to produce beauty. The greatest musicians, as a rule, are those who know how to bring song out of sadness. Fanny Crosby, her spirit aglow with faith in Christ, saw more with her sightless eyes than most of us do with normal vision. She has given us some of the great gospel songs which cheer our hearts and lives. In a rat-infested jail in Philippi, Paul and Silas sang their song of praise at midnight to the accompaniment of the jailer’s whip. But their patience in suffering and persecution led to the heathen warden’s conviction.

Prayer for the day

Let my heart learn to sing when everything around me seems so dark. Give me Your grace to praise You, Lord Jesus.

(week of August 22) (temptation)

Overcoming Temptation : a Biblical Perspective

by Scot Chadwick

For a Christian, success often means growing closer to God. A key aspect in this pursuit is the fight against temptation. So what can you do when you’re tempted? For the Christian wanting to overcome temptation to sin, consider these biblical strategies to grow in holiness before God.

For the purposes of this article, we will define temptation based on the Bible as anything that influences you to disobey God. Truly any situation you face in life will either promote your growth or promote your destruction. The determining factor is what you decide in your heart to do. Will you obey God and draw near to Him, or will you rebel against God and run from Him? You are not a passive victim here. Instead of choosing to sin, resolve to implement the following strategies to overcome temptation in your life.

Be Reconciled to God

According to the Bible, your first step in overcoming temptation is to turn to Him in repentance and faith. Acknowledge that only Jesus the Christ can make you right before God. He died in your place to satisfy the just wrath of God against your sin, and He rose from the dead to prove the debt was paid. 

You see, apart from Christ, all people are enslaved to sin. We obey sin’s desires and attempt to live apart from God’s righteous commandments. But “thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness” (Romans 6:17–18).

As a believer in Jesus, give thanks that “the Lord knows how to rescue the godly from temptation” (2 Peter 2:9). How do you find that rescue? Turn away from sin and turn to God. Remember that “we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need” (Hebrews 4:15–16).

Confess your faults to Him and commit to repentance each day. As a slave of righteousness, seek to please God in everything you think, say, and do. Pray for His protection and strength to endure the temptations you face daily.

Meditate on God’s Word

The unsaved world around you entices and even pressures you to follow along with its wickedness. The Apostle Paul highlights the essence of the battle and its solution: “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect” (Romans 12:2).

How can you “be transformed by the renewing of your mind”? By filling your mind with the word of God, the Bible. The psalmist said, “Your word I have treasured in my heart, that I may not sin against You” (Psalm 119:11). Remember how the Lord Jesus fought the temptations of Satan by repeatedly quoting the Scripture He had hidden in His heart (Matthew 4:1–11).

The Apostle Paul gives two parallel commands about spiritual growth: “be filled with the Holy Spirit” (Ephesians 5:18) and “let the word of Christ richly dwell within you” (Colossians 3:16). That is, as you fill your heart with God’s word, the Holy Spirit enables you to obey God’s commands. So, when you “walk by the Spirit … you will not carry out the desire of the flesh” (Galatians 5:16).

Sin is deceptive: it promises what it does not give and gives what it never promised. Conquer deceit with the truth of God’s word. If you have a specific temptation that you frequently face, be sure to memorize scripture that confronts that sin directly. Also, rest in the knowledge that satisfaction and joy come from God Himself: “You will make known to me the path of life; In Your presence is fullness of joy; In Your right hand there are pleasures forever” (Psalm 16:11).

Deny Ungodliness and Cultivate Godliness

This side of eternity, you will always be subject to temptation in some respect, for they are “common to man” (1 Corinthians 10:13). Watch yourself! Temptation succeeds when your heart is unprepared for it. So, “put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Romans 13:14). Take control of your lusts (or desires)—do not let them control you.

It is not enough only to deny ungodly desires; you must also find your godly desires fulfilled in the Lord. 

Instead of looking for pleasure apart from God, “Delight yourself in the Lord; And He will give you the desires of your heart” (Psalm 37:4). Draw near to Him and give Him thanks for the many good gifts He showers upon His people (James 1:17).

Be ready at all times to “deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Titus 2:12). Strive against sin in your life and seek to “do all in the name of the Lord Jesus Christ” (Colossians 3:17).

Avoid Tempting Situations

The Lord Jesus taught His disciples to ask God, “do not lead us into temptation, but deliver us from evil” (Matthew 6:13). If you ask God to help you avoid temptation, then you should also be vigilant to stay away from tempting situations. Avoid the perilous path of the careless man who unsurprisingly walked into sin with an adulterous woman (Proverbs 7:6–10).


If you do find yourself in danger of sin, get out of there quickly! As a Christian, you are to “flee immorality” (1 Corinthians 6:18) and to “flee from youthful lusts” (2 Timothy 2:22). Be like Joseph, who ran out from the adulterous advances of his master’s wife (Genesis 39:12). Escape from tempting situations, locations, and people. Do not yield to your ungodly desires and make every effort to subdue them for righteousness’ sake (Matthew 5:29–30).

You might need to abandon friendships with those who tempt you toward evil. Your relationships are serious. The Bible warns you, “Do not be deceived: ‘Bad company corrupts good morals’” (1 Corinthians 15:33). While you might be pointing these unsaved friends to God, take care that they do not lead you away from “seek[ing] first His kingdom and His righteousness” (Matthew 6:33).

Be Transparent to God and Others

Recognize that your sin is fundamentally directed against God. When his master’s wife attempted to seduce him, Joseph rightly protested, “How then could I do this great evil and sin against God?” (Genesis 39:9).

Agree with God that sin is wicked and deserves His punishment. After David’s compound sins of adultery and murder, he lamented before God, “I know my transgressions, and my sin is ever before me. Against You, You only, I have sinned and done what is evil in Your sight, so that You are justified when You speak and blameless when You judge” (Psalm 51:3–4).

Tell God about your sin and the temptations that you have faced. Rejoice in His promise that when “we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Ask Him to help you succeed next time you face a similar situation.

Also, consider this blessing and warning: “He who conceals his transgressions will not prosper, but he who confesses and forsakes them will find compassion” (Proverbs 28:13). Confess your sin to God, but you might also need to confess your sin to others that you have offended. If you have repented of your sin, ask for forgiveness so you can be reconciled with one another.

You can also benefit from the encouragement of others who are seeking to honor God with their lives (Ecclesiastes 4:9–12). As you “flee from youthful lusts” you must also “pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart” (2 Timothy 2:22). Seek accountability with trusted partners and invite them to help you in your spiritual growth. 

Keep an Eternal Perspective

You are accountable to God. While you might be able to hide your sin from other people, know that “the eyes of the LORD are in every place, watching the evil and the good” (Proverbs 15:3).

Would you feel comfortable quenching your ungodly desire if Christ were with you at the time? And He is present with you through His Spirit. So, avoid sin and “do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption,” when Christ returns (Ephesians 4:30).

The preacher of Ecclesiastes exhorts you to shun a short-sighted “under the sun” mentality and instead to remember what happens in God’s eternity. He says, “The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil” (Ecclesiastes 12:13–14).

Choose eternal rewards over temporal pleasure that is contrary to God’s plan for you. The long-term rewards of excellence and integrity are more than worth the effort!




I(week of August 15th) (women)

The priests made repairs [to the wall], each in front of his own house. —Nehemiah 3:28 (NIV)

One of Grandma’s evening rituals was sweeping. She’d begin in the kitchen, careful to capture every crumb, and end on the front porch, sweeping our welcome mat with vigor. Once I asked her why she swept the porch every day, even when it didn’t need it. She leaned on the handle of her broom and winked at me, as though she were sharing a secret. “If everyone would sweep in front of his own door, the whole world would be clean.”

I was much older when I realized Grandma wasn’t just talking about stray leaves and tracked-in sand. And now I remember her simple adage when I’m tempted to repeat what I heard about that single lady on the next block. Or when I complain about the neighbor’s dandelions. I recall it when I begin a rampage on “other people’s” kids. Or when I want to blame my mistakes on someone else. That’s when I check for crumbs at my front door. And taking my broom, I get back to the full-time job of keeping my own porch clean. Mary Lou Carney


Come out of the ark, you and your wife and your sons and their wives. —Genesis 8:16 (NIV)

This morning the weatherman displayed the week-ahead calendar and every single square showed rain. Even now, there was a downpour outside.

I mopped the kitchen floor to remove my dog’s dirty paw prints. No matter how hard we tried to avoid tracking in mud, dirty floors seemed to be one certainty of spring. I had moved on to the rest of my least favorite chores—emptying the large kitty litter pans and scrubbing the outside of the kitchen trash pail—when my thoughts turned to the ark and Noah’s wife.

Exactly who was this nameless woman of extraordinary patience, courage, and perseverance? I wonder what it must have been like on the ark. I wonder how Noah’s wife coped when she looked out and saw no sun. Where did she fnd hope? When the second dove came back and she knew the end was in sight, how did she feel? Did she worry about what they would fnd after the storm?

My own housekeeping challenges were nothing compared to the diffculties and devastation she experienced, yet I was inspired by her strength and fortitude, and her ability to endure the trip and start over. It had once bothered me that she was not named, but now I realize that, perhaps, it’s because she is meant to represent mothers of families everywhere—because she holds hope and cares for those she loves.

Dear Lord, when I feel tired of cleaning up after a household of kids and cats and a dog in an exceptionally muddy spring, guide me to see that the abundance of dirt refects a house of blessings. Sabra Ciancanelli


“She answered God by name, praying to the God who spoke to her, ‘You’re the God who sees me! Yes! He saw me; and then I saw him!’ That’s how that desert spring got named ‘God-Alive-Sees-Me Spring.’ That spring is still there, between Kadesh and Bered. Hagar gave Abram a son.” Genesis 16:13–16 (MSG)

As a mom of two preschoolers and a baby, I felt invisible. No, I wasn’t the Disappearing Woman. It’s just that the creative, witty, fun-to-hang-out-with woman was hidden under my baby-food-stained T-shirt and baggy sweats. I still had a reflection in the mirror, but the woman who picked up scattered toys and washed peanut-butter fingers was unrecognizable. Unlike Hagar, I wasn’t in a desert, but there were times my sense of worth felt parched. Just like God showed up in Hagar’s time of need, He showed up in my life too. In a time when I felt unseen, God reminded me I was in His sights.

The angel of God found Hagar beside a spring in a desert, and God also led me to a spring of life: Jesus Christ. And through another story about a second woman at a spring—also unseen and unloved—God reaffirmed the only thing that could water my parched soul.

John 4:13–14 reads: “Jesus said, ‘Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.’”

There are seasons in life when it seems no one understands or cares. Is the person in the mirror unrecognizable? Do you feel like no one is paying attention to you? That no one sees your needs or cares about the worries on your heart? It’s during those times Jesus sees us and He gives us what we need most: HimselfTricia Goyer




(week of August 8th) (worship)

“Stop praying for stuff and start praying for God,” wrote pastor David Platt. “The primary point of prayer is not to get something—it’s to know Someone. When you go into your room, close the door, and pray to your Father who is in secret, there is a reward awaiting you: intimacy with your heavenly Father through prayer.”

Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD.PSALM 89:15

Learning to pray God-centered prayers is part of learning to worship Him. For purposes of our study, the focus in today’s reading is verse 15: “Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD.” The point is that worship must be learned. A more literal translation renders the first phrase, “Happy are the people who know the joyful shout,” that is, who know what the shout means (it’s a call to worship) and how to join in.

One implication is that learning about God is the same as learning to worship Him. In other words, it’s impossible to learn about Him only with our heads. As we learn with our heads, we’ll be compelled to praise with our hearts! If we’re not worshiping, then we’re not really learning either. To do one is to do the other—and when we do, we’ll be “blessed” or “happy.”

So, what do we learn in this psalm about God? He’s loving and faithful (vv. 1–2). He makes and keeps covenants (vv. 3–4). He’s awesome, incomparable, far above all other heavenly beings (vv. 5–8). He’s sovereign and all-powerful (vv. 9–13). He’s righteous and just (vv. 14–18). These are not only truths to affirm, but reasons to celebrate (v. 16). Worshipers learn and rejoice and walk in God’s presence, all at the same time (see Ps. 119:7).

“The heavens praise your wonders, LORD, your faithfulness too, in the assembly of the holy ones. For who in the skies above can compare with the LORD? Who is like the LORD among the heavenly beings?” (Psalm 89:5–6).

What is True Worship? – Daily Devotional




Daily Devotional – The LORD does what is right, and He loves justice, so honest people will see His face (Psalm 11:7, NCV).

Friend to Friend

Worship is a word we often use but something we rarely experience. Oh, we say that we are going to a worship service each Sunday, but do we really encounter the living God or merely endure another weekly religious gathering? When was the last time you walked away from a worship service – changed forever – because God met you there? We misunderstand what true worship is and fail to recognize the requirements of worship.

A preacher, out for a walk, noticed a group of boys standing around a small stray dog.  “What are you doing, boys?” he asked. “Telling lies,” one young man explained. “The one who tells the biggest lie gets the dog.” The minister was shocked and said, “Why, when I was your age, I never even thought about telling a lie.” The boys looked at each other and their faces fell in disappointment. Finally, one young man shrugged and said, “I guess he wins the dog.” 

To worship God is to see Him – truly and honestly. No, we cannot actually see His face, but we can understand who He is, recognize His power, and acknowledge His sovereignty. True worship takes place in an honest heart.

Honesty is a rapidly disappearing attribute. Truth is hedged and masked. Integrity is compromised. “Mom isn’t here” our children say when we want to avoid the caller. We silently pocket the incorrectly counted change received in the drive-through lane. Untruths we label as “small white lies” punctuate our character until authenticity is forfeited. A life of integrity demands honesty. So does worship.

Worship is all about seeking the face of God. We cannot truly seek Him until we are willing to come before Him in absolute abandonment, completely and totally honest before Him. 

In the gospel of Luke, we find a woman who came to dinner at the home of Simon Peter. This woman came for one reason alone – she had heard that Jesus would be there. It was common knowledge that she was a prostitute with a terrible reputation. Everyone at the party – including Simon, the host – knew exactly who she was and what she had done. Simon would never have allowed, much less invited this kind of woman to enter his home. However, it was common knowledge that when a Rabbi was invited to someone’s house, others could stop by and listen to the conversation. A desperate woman, she came knowing that everyone at the party would recognize and judge her.  But her desire to meet Jesus was greater than her pride.

She came openly – hiding nothing. She came just like she was, a sinful woman. In other words, as my daughter would say, she was the “real deal.” No pretense. No hypocrisy. Just authenticity. She came with an honest heart and Jesus met her at that point of brutal honesty. As a matter of fact, He was waiting for her to come. He is waiting for us to come as well. The fact is that we will never experience the full power of true worship until we are ready to honestly confront and deal with the sin in our lives. An honest heart pleases God and is invited to worship Him.

Let’s Pray

Father, I confess that I do not truly understand what it means to worship You in the way that You desire, but I want to worship You. I want to come into your presence with complete honesty and transparency. My heart desire is to sit at Your feet. I lay down my pride and arrogance, confessing that without You, I am nothing. I praise You and love You, Father. Teach me how to truly worship You. 

In Jesus’ Name,

Amen.


BY BRAD BAURAIN


(week of August 1st) (Blessed)

Our Many Blessings


The great economic and material prosperity we are enjoying in the United States today is a gift of God’s hand. The Bible tells us that the very goodness of God should lead us to repentance. All of these material blessings are gifts from God, given in order that we might humble ourselves, fall upon our knees before Him, and call upon His name. We should thank God, too, for the spiritual blessings that are beyond the power of the human tongue to describe.

Here in North America we still have freedom of worship. In many parts of the world believers cannot assemble together; they cannot speak of their religious convictions because of totalitarian power. Here in North America we have Bibles everywhere. We have the opportunity to preach. God has blessed us with a thousand and one spiritual blessings. In days of uncertainty and confusion, such as we are now passing through, these are gifts that go beyond our power to understand; and yet they are gifts of God that become ours when we receive His Son as our Savior and Lord.

Prayer for the day

Almighty God, I thank You for all the blessings You shower upon this land—and I would thank You especially for my freedom to worship You and read my Bible, without fear of persecution.




Article by 
Vaneetha Rendall Risner

Feeling blessed is in vogue.

A quick look at Facebook and Twitter shows how many people today feel #blessed. In our social-media world, saying you’re blessed can be a way of boasting while trying to sound humble.

College scholarship? #Blessed. Unexpected raise? #Blessed. Wonderful family? #Blessed.

As Christians we use that term too, of course. We pray God will bless our family. We attribute our undeserved gifts to “God’s blessings.” We talk about ministries being blessed. But what does it really mean? How should we understand the blessing of God?

The Good Life

“My trials grounded my faith in ways that prosperity and abundance never could.”

For believers, is the blessed life synonymous with the successful life? Is it the Christian version of the good life? A loving marriage, obedient children, a vibrant ministry, a healthy body, a successful career, trusted friends, financial abundance — if these are the characteristics of a blessed life, then having all of them should translate into an extraordinarily blessed life.

But does it? If someone had all those things, would they be extraordinarily blessed?

Rather than turning to God, they might feel self-sufficient and proud. Perhaps a bit smug and self-righteous. After all, their hard work would be yielding good fruit.

Moreover, they wouldn’t need to cry out to God for deliverance; everything would already be perfect. They wouldn’t need to trust God; they could trust in themselves. They wouldn’t need God to fill them; they would already be satisfied.

God’s Richest Blessings

My desire for God is greatly fueled by my need. And it is in the areas of loss where I feel my need most intensely. Unmet desires keep me on my knees. Deepen my prayer life. Make me ransack the Bible for God’s promises.

Earthly blessings are temporary; they can all be taken away. Job’s blessings all disappeared in one fateful day. I, too, had a comfortable life that was stripped away within a span of weeks. My marriage dissolved. My children rebelled. My health spiraled downward. My family fell apart. My dreams were shattered.

And yet, in the midst of those painful events, I experienced God’s richest blessings. A stronger faith than I had experienced before. A deeper love than I had ever known. A more intimate walk than I could explain. My trials grounded my faith in ways that prosperity and abundance never could.

While my trials were not blessings in themselves, they were channels for them. As Laura Story asks in her song “Blessings,” “What if your blessings come through rain drops? What if trials of this life — the rain, the storms, the hardest nights — are your mercies in disguise?”

This revolutionary idea of blessing is also firmly established in Scripture.

The Common Thread

One translation of the New Testament (ESV) has 112 references with the words bless, blessing, or blessed, none of which connects blessing to material prosperity. Consider these passages:

“Suffering and trials are not blessings in themselves, but they are channels for God’s grace.”

“Blessed are the poor in spirit. . . . Blessed are those who mourn. . . . Blessed are those who are persecuted for righteousness’ sake . . . Blessed are you when others revile you and persecute you.” (Matthew 5:3–410–11)

“Blessed rather are those who hear the word of God and keep it!” (Luke 11:28)

Blessed are those whose lawless deeds are forgiven. (Romans 4:7; quoting Psalm 32:1)

Blessed is the man who remains steadfast under trial. (James 1:12)

“Blessed are the dead who die in the Lord from now on. . . . Blessed are those who are invited to the marriage supper of the Lamb.” (Revelation 14:1319:9)

There is no hint of material prosperity or perfect circumstances in any New Testament reference. On the contrary, blessing is typically connected with either poverty and trial or the spiritual benefits of being joined by faith to Jesus.

According to the Key-Word Study Bible, “The Greek word translated blessed in these passages is makarioi which means to be fully satisfied. It refers to those receiving God’s favor, regardless of the circumstances” (emphasis added).

What is blessing, then? Scripture shows that blessing is anything God gives that makes us fully satisfied in him. Anything that draws us closer to Jesus. Anything that helps us relinquish the temporal and hold on more tightly to the eternal. And often it is the struggles and trials, the aching disappointments and the unfulfilled longings that best enable us to do that.

Truly Blessed

“Unmet desires keep me on my knees and make me ransack the Bible for God’s promises.”

Pain and loss transform us. While they sometimes unravel us, they can also push us to a deeper life with God than we ever thought possible. They make us rest in God alone. Not what we can do or achieve for him. And not what he can do or achieve for us.

In pain and loss, we long for Presence. We long to know that God is for us and with us and in us. Great families, financial wealth, and good health are all wonderful gifts we can thank God for, but they are not his greatest blessings. They may make us delight, not in God, but in his gifts.

God’s greatest blessing always rests in God himself. When we have that, we are truly #blessed.



Mark Buchanan

Bible Verse: “The LORD had said to Abram, ‘Go from your country, your people and your father’s household to the land I will show you. ‘I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.’” Genesis 12:1-3

This is the first great commission: go, and walk in blessing – receiving it, releasing it.

This is not unlike the great commission Jesus gave us. As we’ll see on the last day of this week’s devotionals, Jesus also intended his disciples – you and me – to go, and to walk in blessing, receiving it and releasing it.

It all began with our spiritual father, Abram (Abraham). The call of God on him – and by extension, on us – was to translate his own greatness – in size, in stature, in influence – into acts of blessing. Blessing is the way God’s people are to inhabit the earth. It is to be our signature. It is to be the thing we are known for. It is to be the mark of our greatness.

The most striking thing about this passage, though, is the grammar: except in one instance, Abraham is the object, not the subject, passively receiving actions initiated by God. He is not the agent of blessing: he’s the recipient. God tells Abraham to “Go.” That is his sole command to Abraham here. After that, God performs all the actions. He makes. He blesses. Abraham simply opens wide to receive.

Does that mean he had no active role in blessing others? Does that mean we have no active role, either? No. First, Abraham had to choose to heed the clear command to go, and so do we. We often fail to receive and to extend God’s blessing because we ignore or resist to command to go. We have other plans, different ambitions. We don’t see ourselves first and most as God’s man called to God’s purposes for God’s glory. We don’t see our primary identity as ambassadors. So, we grow spiritually sedentary. Our inertia bottles up divine blessing.

And if you become spiritually sedentary and inert, likely your family will imitate you.

The second thing Abraham needed to do was to believe God. This was the taproot of his faith. This is what God credited to him as righteousness. And so with us. It is an act of audacious faith to believe, despite sometimes glaring evidence to the contrary (think of Abraham and Sarah’s years of childlessness), that God is faithful to his promises. It takes courageous faith to walk a lifetime with your arms held open, ready to receive God’s blessing, ready to release it.

Just as faith like that was Abraham’s righteousness and legacy, so faith like that will be your righteousness and legacy. It will be your children’s and your children’s children’s inheritance.

As you go today, go believing God. Receive his blessing. Release it.




(week of July 25th) (Angels)

Demonic activity and Satan worship are on the increase in all parts of the world. The devil is at work more than at any other time. The Bible says that because he realizes his time is short, Satan’s activity will increase. But his evil activities are countered for the people of God by His ministering spirits, the holy ones of the angelic order. Christians should never fail to sense the operation of angelic glory. It forever eclipses the world of demonic powers, as the sun does a candle’s light. If you are a believer, expect powerful angels to accompany you in your life experiences. And let those events dramatically illustrate the friendly presence of “the holy ones” as Daniel calls them. Certainly, the eye of faith sees many evidences of the supernatural display of God’s power and glory. God is still in business.

Prayer for the day

When I am tempted by Satan, I will remember Your angels are around me, Lord.



Sunday, September 10, 2017


Have you ever wondered how you escaped a car accident with only a scratch, whereas it could have been so much worse? I have, on many occasions. There were times, while driving my car, when I changed the radio station or inserted a music disc into the CD drive, just to look up and see that I had swerved a little too far to the left, narrowly missing an oncoming car. Something or someone made me look up at just the right time.

Psalm 91:11-12 – For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. (NIV)

A few years ago, my youngest daughter and I were driving home from a shopping trip. It was wintertime. We were coming down a hill, and the stop light turned yellow. We came to a stop. We heard a muffled sound behind us, getting louder the closer it came towards us. By the time we realized what was happening, a huge transport truck passed us on the right-hand side driving through a red light. As the light turned green, we noticed the truck on the side of the highway. We saw the driver's face. As far as I could see, he was apparently shaken and in shock. We surmised that his brakes must have failed. When we looked behind us, we wondered how this huge transport trailer could have passed us without impact. The truck had about two feet between my car and the lamp post to pass us. If that truck had hit us, it would have hit the passenger side where my daughter was sitting. It was a miracle. I believe it was an angel that intervened at just the right time.

We often don't recognize that these celestial beings have come to our aid until much later, when we reflect about the incident and wonder how we got through it and lived to tell about it.

God sends His angels to help and protect us, sometimes without our knowing about it at all. The least that we can do in return is to intervene to assist and guard others, and be an "angel" to them.

Prayer: Dear Lord, thank You for sending Your angels to help and protect us. Empower us to be "angels" to others, whether it be by volunteering in a retirement facility or hospital, sending a card, visiting the home-bound, making a phone call, sending flowers, or giving someone a much-needed hug. Amen.



(week of July 18th) (false prophets)

Jereamiah 23:16

This is what the LORD Almighty says: “Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the LORD.“

Correct and sound doctrine is crucial to salvation and growth in spiritual maturity. It comes as no surprise that God warns us many times in Scripture to be aware of false teaching. Christians need to be able to recognize false teachers in order to know when they are being led down a path that God did not intend. A false teacher is one who knows the truth but deliberately lies for some purpose. Jesus said in Matthew 7:16, “You will recognize them by their fruits.” We can know whether someone is founded on Jesus’ doctrine by that person’s “fruits”– by what he teaches. Is he teaching the same things Jesus taught? Is his doctrine the doctrine of Jesus Christ? Or is he twisting words and taking verses out of context to suit his own belief or benefit? This is why it’s important for us to read the Bible ourselves. It’s also important that we find a church that teaches directly from the Bible. Although, even then we still shouldn’t only rely on the church for instruction. In 2 Timothy 4:3-4 it states, “For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” Let us pray for the gift of discernment to recognize when others try to lead us astray.


 

Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.

Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’

Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”

Now when Jesus had finished saying these things, the crowds were astounded at his teaching, for he taught them as one having authority, and not as their scribes.

Matthew 7:13-29

One of the bewildering questions of this strange time, whether spoken or unspoken, is “What is life going to be like after all of this is over?” To think that things will be as they were before seems to me to be more than just a bit naïve. For instance, we are going to greet each other differently. Dr. Fauci has recently remarked that handshaking may very well be a thing of the past. And who will ever take going to the store for granted? And there are so many other ramifications as to how this time has changed us. More than ever before, we are aware that life has many risks to it. 

I think that was one of the underlying themes in Jesus’ Sermon on the Mount. His words seem to call us to recognize the fact that life is full of risks, and the question is “for what will we risk our lives?” In a very candid way, Jesus calls attention to the difficulties and risks inherent in being his disciple. He talks about how disciplined and attentive we must be, and says, in effect, that narrow-mindedness need not be considered a criticism, but a compliment. Narrow-mindedness? My heavens, I’ve never liked being thought of as narrow-minded, have you? But today Jesus tells us that such a perspective is necessary for the Kingdom of Heaven.

This unsettling command reminds me of an equally unsettling scene in C.S. Lewis’ novel, The Silver Chair. In that chronicle of the place called Narnia, a girl by the name of Jill finds that she has been transported to a strange land. She is lonely, hungry and thirsty, but then sees a stream with a lion resting next to it. For anyone who has read any of the Chronicles of Narnia, we know that the lion is Aslan, the great lion of God. “May I . . . could I . . . would you mind going away while I drink,” said Jill. The Lion answered with a look and a very low growl and as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic. “Do you promise not to do anything to me if I do come?” said Jill. “I make no promise,” said the Lion. Jill was so thirsty now that, without noticing it, she had come a step nearer. “Do you eat girls?” she said. “I have swallowed up girls and boys, women and men, kings and emperors, cities and realms,” said the Lion. It didn’t say this as if it were boasting, nor if it were sorry, nor if it were angry. It just said it . . . “I daren’t come and drink,” said Jill. “Then you will die of thirst,” said the Lion. “Oh, dear!” cried Jill, coming another step nearer. “I suppose I must go and look for another stream then.” “There is no other stream,” said the Lion. It never occurred to Jill to disbelieve the Lion – no one who had seen his stern face could do that – and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand . . .”

Lewis captures the courage and the discipline required to enter the Kingdom. No one exemplified that with more fortitude than Eric Liddell. He was the subject of an Academy Award-winning movie of several years ago, Chariots of Fire. The movie is an interesting, and true, story of Liddell, a Scotsman, a world-class sprinter, who also happened to be a world-class Christian. In the 1924 Olympics, Liddell was the favorite to win the 100-meter dash. However, as luck would have it, the race was to be run on Sunday. Liddell, a devout Christian, had refused his entire career to run on Sundays, and in 1924 he refused to run on Sunday, even with the arm-twisting efforts of the Prince of Wales, who was chairman of the British Olympic Committee. However, at the last minute, he was given the opportunity to run a different race, the 400 meters, on a different day. He won the race and was the toast of the British Isles.

Interestingly enough, at the height of his athletic career, Liddell gave it up to return to China to be a missionary. His twenty years in China were eventful, to say the least, ending with confinement in a World War II civilian internment camp. David Michell, a child who survived the camp, was imprisoned with him after they were both captured by the Japanese. Michell later wrote about Liddell, remembering his standing out among the 1800 people packed into a camp that measured only 150 yards by 200 yards. Liddell was in charge of the building that housed the younger children, children who had been away from their parents for nearly four years. Liddell had a 3’ by 6’ space to himself, and was responsible for the daily roll call when the guards came to count them. Michell remembers Liddell fondly as “Uncle Eric,” a man with a gentle face and a warm smile. He taught sports, and he taught the Bible, but most of all, he lived as a disciple of Jesus. Liddell died just months before the liberation of that camp. He was buried in a little cemetery with others who had died during the internment. Michell says almost as an eulogy, “None of us will ever forget this man who was totally committed to putting God first, a man whose humble life combined muscular Christianity with a radiant godliness that became contagious.”

In the days ahead God has called us to do important things for the Kingdom. But it won’t be easy. As Jesus states so clearly, “When the winds and the rain come . . .” There will be difficult times, but that is part of the glorious challenge. Therefore, in the words of the great preacher, Phillips Brooks, “Do not pray for easy lives. Do not pray for tasks equal to your powers. Pray for powers that are equal to your tasks.”

 

A Guide for Prayer: Sr. Ruth Fox, OSB, “The Blessing of Discomfort”

 

May God bless you with discomfort

At easy answers, half-truths, and superficial relationships,

So that you may live deep within your heart.

 

May God bless you with anger

At injustice, oppression and exploitation of people,

So that you may work for justice, freedom and peace.

 

May God bless you with tears

To shed for those who suffer pain, rejection, hunger, and war,

So that you may reach out your hand to comfort them

And turn their pain into joy.

 

And may God bless you with enough foolishness

To believe that you can make a difference in the world,

So that you can do what others claim cannot be done

To bring justice and kindness to all our children and the poor.

 

Amen



(week of July 11th)

A Fathers Pride

by Max Lucado

God is being patient with you. He does not want anyone to be lost, but he wants all people to change their hearts and lives.” 2 Peter 3:9 (NCV)

[To those who embrace Christ as Savior,] he has promised a new birth.

Does that mean the old nature will never rear its ugly head? Does that mean you will instantly be able to resist any temptation?

To answer that question, compare your new birth in Christ to a newborn baby. Can a newborn walk? Can he feed himself? Can he sing or read or speak? No, not yet. But someday he will.

It takes time to grow. But is the parent in the delivery room ashamed of the baby? Is the mom embarrassed that the infant can’t spell…that the baby can’t walk…that the newborn can’t give a speech?

Of course not. The parents aren’t ashamed; they are proud. They know that growth will come with time. So does God.


We are stewards of our time. God has given each one of us a little “chunk of eternity” called time. These golden moments of opportunity are doled out to us for our benefit and for God’s glory. If we use them wisely, they are woven by God’s omnipotent hand into the fabric of eternity. Henry Thoreau cautioned, “You cannot kill time without injuring eternity.” “He who has no vision of eternity,” said Carlyle, “has no hold on time.” “Only one life, ’twill soon be past; only what’s done for Christ will last” is the sentiment of every man who desires to be a good steward of his time. We are entrusted with a small portion of the capital of time. If we invest it wisely, it will pay dividends throughout eternity.

Prayer For The Day

Take Away My Procrastinating Nature—How Easy It Is For Me To Waste Time. I Want To Be Able To Leave A Legacy Of Time Spent For You, Lord, Because That Is Eternal.


“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Rick Warren

1 Thessalonians 5:18 (NIV)

In many cultures around the world, people set aside certain days or seasons for giving thanks.  But God wants you to be intentional about your thankfulness every day. He wants you to develop this spiritual habit, one that is reflected in the life of a radical believer. The more deeply you understand God’s love, the more grateful you’re going to be.

What does it mean to be radically grateful?

The Bible says in 1 Thessalonians 5:18“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (NIV). In every circumstance give thanks—because it’s God’s will for your life. That’s radical gratitude.

How can you be thankful even in difficult circumstances? You can thank God in every circumstance because he is in control. He can bring good out of evil. He can turn around the worst mistakes you’ve made. No matter what happens, God isn’t going to stop loving you.

You can find a hundred things to be thankful for in any circumstance, even when the circumstance stinks.

Radical gratitude—being thankful in all circumstances—is God’s will because it creates fellowship. What do I mean by that? Gratitude always builds deeper relationships between you and other people and between you and God. 

If you want to get closer to someone, start expressing gratitude to that person. Maybe you’re feeling distant from your spouse. You’ve lost that lovin’ feeling because you stopped doing the things that created that lovin’ feeling early on—and now you take each other for granted. Start doing what you did when you were dating: Express gratitude. Write little notes of kindness and encouragement. Call or text during the day, just to tell your spouse that you’re thankful for them.

Do you want to build your small group? Don’t just go to your gathering. During the week, contact the people in your group. Say, “I’m grateful for you, and here’s why.” You’ll find that the more grateful you are for your group, the more your group will bond.

Let us “enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations” (Psalm 100:4-5 NIV).


(week of July 4th)

“Once there was a man who was about to leave home on a trip; he called his servants and put them in charge of his property. He gave to each one according to his ability: to one he gave five thousand gold coins, to another he gave two thousand, and to another he gave one thousand. Then he left on his trip.”

Matthew 25:14-15 (GNT)

Jesus says in Matthew 25:14-15“Once there was a man who was about to leave home on a trip; he called his servants and put them in charge of his property. He gave to each one according to his ability: to one he gave five thousand gold coins, to another he gave two thousand, and to another he gave one thousand. Then he left on his trip” (GNT).

Instead of using a bank, when this rich man left for his long trip, he entrusted his property to his servants. When he returned, he asked each one for an account of how they’d handled his money.

What the rich man was looking for was good stewardship. The word stewardship is related to the Old English word for “manager.” Your stewardship—your management—is key to your financial freedom. The first law of financial freedom is the law of possession: Everything you have belongs to God. You are only a manager!

You are called to be a steward of your time. You are called to be a steward of your influence. You are called to be a steward of your health, your relationships, and your opportunities. God calls you to be steward or manager of everything you have.

You may say, “But wait a minute! I worked for my money, and now you want to tell me it isn’t mine?” Where do you think you got your body to work for your money? Where do you think you got your mind to work for it? Where do you think you got the energy to work for it? Where do you think you got the intelligence to work for it? Everything you have comes from God.

You don’t really own anything in life; it’s all on loan. You only get to use God’s money while you’re here on Earth. He’s loaned it to you for a few decades. He loaned it to somebody before you, and he’s going to loan it to somebody else after you die. You don’t own it; the Master owns it all. You just get to manage it. 

Do you know what the sign is that you’ve forgotten the law of possession? When you think your money is yours, you worry about it. You feel a pressure and stress that you weren’t meant to.

Money management is a spiritual discipline. God is watching how you handle his money to see what spiritual riches he can trust you with in heaven. This might make you feel pressure, but there is actually freedom in the law of possession.

When you remember that God is the owner and you are the manager, you’ll worry a whole lot less and focus more on managing God’s money well.



The Bible is the constitution of Christianity. Just as the United States Constitution is not of any private interpretation, neither is the Bible of any private interpretation. Just as the Constitution includes all who live under its stated domain, without exception, so the Bible includes all who live under its stated domain, without exception. God’s laws for the spiritual world are found in the Bible. Whatever else there may be that tells us of God, it is more clearly told in the Bible. Nature in her laws tells us of God, but the message is not too clear. It tells us nothing of the love and grace of God. Conscience, in our inmost being, does tell us of God, but the message is fragmentary. The only place we can find a clear, unmistakable message is in the Word of God, which we call the Bible.

The Bible is truth. 

Prayer for the day

How I pray that the world would live by Your law—which bears no discrimination but is perfect. Teach me as I read the Bible to follow Your commandments which are not impossible to obey because of Jesus Christ's love.


"Quietness and Care"



1 Kings 19:9b-13 - And behold, the word of the LORD came to him, and He said to him, "What are you doing here, Elijah?" He said, "I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken Your covenant, thrown down Your altars, and killed Your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away." And He said, "Go out and stand on the mount before the LORD." And behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake. And after the earthquake a fire, but the LORD was not in the fire. And after the fire the sound of a low whisper. And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, "What are you doing here, Elijah?"

Poor Elijah! The prophet is worn out; he's just had a spectacular showdown with the priests of Baal over the spiritual future of the nation. Elijah had every reason to hope that the king would take notice and decide to change his evil ways. But that isn't what happened. Instead, within hours, the king's wife swears an oath to kill him. Small wonder why Elijah's ready to give up!

So Elijah heads for the one place that sticks in his mind as a place to meet God—Mount Horeb, also known as Mount Sinai. Perhaps God will have something to say to him.

And He does—but not what Elijah expects, I bet. God asks him, "What are you doing here?" He asks twice, so Elijah is forced to think it through. And between the two questions, God puts on a show of force—a windstorm, an earthquake, and a fire. Was this what Elijah was hoping for—a God who would simply overpower his enemies and make everything perfect again?

But he didn't get that. Instead, somehow Elijah knows that the Lord is not in any of these forceful events. When God finally has a conversation with Elijah, it is a small, still voice—even a silence.

I wonder if Elijah was glad of that. After all, he too was an ordinary man. He could not stand up to God's power—by the look of things, he couldn't even exit the cave during the wind or the storm or the earthquake. But when he heard God's voice, he came out. He could face that aspect of God. And in the conversation that followed, Elijah found hope and practical help.

When we are feeling beaten up by the forces in our world, we need that same care from God. We may dream of God using His power to help us, but what we usually get is much more quiet—more like a still whisper, or a tiny baby in a manger in Bethlehem. We get the God we can face—Jesus Christ, who came to be a human being like us, to live and to die and to rise again—all to make us whole.

I'll take that. Won't you?

WE PRAY: Dear Lord, be patient with me in my weakness, and help me to lean on You. Amen.